On The Bloody Road To Jesus

On the Bloody Road to Jesus is a study of the rich religious legacy of the Chiricahua Apaches and its inevitable collision with Christianity. Beginning with Apache creation stories, H. Henrietta Stockel describes Chiricahua beliefs and ceremonies before going on to recount the conditions of the Spanish colonial frontier at the moment of conquest. Subsequent chapters trace events that culminated in the surrender of the Chiricahua Apaches in 1886, the twenty-seven years of incarceration as American prisoners of war in Florida, Alabama, and Oklahoma, and the life-changing consequences of the children's education in government-sponsored boarding schools. Stockel portrays an unbroken sequence of economic motivations on the part of the Spanish, Mexican, and American governments, each eager to expand their respective territories. Equally unbroken was the resistance of the Apaches to indoctrination. According to Stockel, the Chiricahua Apaches never completely surrendered their traditional religion to Christianity. Like other syncretistic religions, their beliefs incorporated aspects of Christian dogma even while they protected their own religion from outsiders. This is a complicated story rich in cross-cultural encounters on the battlefield, in mission churches, and in the classroom. Stockel's research and writing bring to life the fierce resistance of a heroic people.

THE BLOODY ROAD TO DEATH depicts all the savagery of war punctuated with black humour, as Tiny, Porta and the rest of the men advance across Europe. The Russian Officer falls forward and I sink my teeth into his throat. Blood runs down over my face but I don't notice it. I am fighting for my life. The 27th Penal Regiment are veterans of the frontline. But when Hitler's war takes them through Greece, Yugoslavia and Albania, they are entirely unprepared for what awaits them. And when the water rations run out, they are willing to commit murder just for a drink.

In her latest work, H. Henrietta Stockel examines the collision of the ethnocentric Spanish missionaries and the Chiricahua Apaches, including the resulting identity theft through Christian baptism, and the even more destructive creation of a local slave trade. The new information provided in this study offers a sample of the total unknown number of baptized Chiricahua men, women, and children who were sold into slavery by Jesuits and Franciscans. Stockel provides the identity of the priests as well as the names of the purchasers, often identified as "Godfather." Stockel also explores Jesuit and Franciscan attempts to maintain their missions on New Spain's northern frontier during the seventeenth and eighteenth centuries. She focuses on how international political and economic forces shaped the determination of the priests to mold the Apaches into Christians and tax-paying citizens of the Empire. Diseases, warfare, interpersonal relations, and an overwhelming number of surrendered Chiricahuas at the missions, along with reduced supplies from Mexico City, forced the missionaries to use every means to continue their efforts at conversion, including deporting the Apaches to Cuba and selling others to Christian families on the colonial frontier.

This is a book about the heart of being a disciple of Jesus. It is a call to draw closer and go deeper through saying yes to the life of the cross. This is the onle bloody road to glory.

Long before there were printing presses, copy machines, and email, societies used storytelling to convey beliefs, history, and traditions. This practice preceded the ministry of Jesus and continues today in many cultures. But Jesus was a master of storytelling. His words provide many with guidelines and a road map for living. Using familiar imagery found in nature and other recognizable sources, he engaged his listeners with lessons that confronted every aspect of their lives, providing the tools for self-examination and change. Speaking in parables, however, sometimes caused confusion for his listeners, and readers today may wonder what exactly he meant, and how his words apply to everyday life. This book looks at each of Jesus's parables, explaining the key points, the central themes, and the meanings we can take away from the stories. By considering each parable in depth, the author helps readers come to a better understanding of the teachings of Jesus and what they mean for our lives.

Since the early 1800s, the violent exploits of “El Indio” Rafael through the settlements of northern New Spain have become the stuff of myth and legend. For some, the fabled Apache was a hero, an indigenous Robin Hood who fought oppressive Spaniards to help the dispossessed and downtrodden. For others, he was little more than a merciless killer. In Son of Vengeance, Bradley Folsom sets out to find the real Rafael—to extract the true story from the scant historical record and superabundance of speculation. What he uncovers is that many of the legends about Rafael were true: he was both daring and one of the most prolific serial killers in North American history. Rafael was born into an Apache family, but from a young age he was raised by Spanish chaplain Rafael Nevares, who took his indigenous prodigy out on patrol with local soldiers and taught him to speak Spanish and practice Catholicism. Rafael’s forced assimilation heightened the tension between his ancestry and the Hispanic environment and spurred him to violence. Sifting Spanish military and government documents, church records, contemporary newspapers, and eyewitness accounts, Folsom reveals a three-dimensional historical figure whose brutality was matched and abetted by great ingenuity—and by a deep, long-standing hostility between the Spanish and the Apaches of New Spain. The early years of tutelage under Nevares also, perversely, contributed to Rafael’s brutal success. Rather than leading to a life of Christian piety and Spanish loyalty, the knowledge Rafael gained from his mentor served instead to help him evade his pursuers and the law, at least for a time. In Son of Vengeance, we see the real El Indio Rafael for the first time—the man behind the cultural myth, and the historical forces and circumstances that framed and propelled his feats of violence.

Introducing readers to the contemporary field of sacramental theology, this volume covers the biblical and historical foundations, a survey of the state of the discipline, and a collection of constructive essays representing major themes, practices and approaches to sacraments and sacramentality in the contemporary world. The volume starts with a set of foundational essays that offer broad introduction to the field of sacramental theology from contemporary scholars, analysing a number of historical figures in order to illumine and inform contemporary sacramental theology. The second part of the volume is dedicated to a series of essays on sacramentality, and includes attention to elements of space, time, ritual action, music, and word, all as aspects of what Christians have termed “sacramental” reality. The third set of essays includes attention to each of the seven practices that have most commonly been termed “sacraments” in Christian traditions: baptism; eucharist/Lord's Supper; confirmation; confession, forgiveness and reconciliation; marriage; ordination; and anointing. The final part of this volume features scholars who are working on sacraments in conversation with contemporary academic disciplines: critical race theory, queer theory, comparative theology, and disability studies.