On The Edge Political Cults Right And Left

This is the first book to document the extent of political cults on both the right and left and explain their significance for mainstream political organizations. The authors outline the defining characteristics of cults in general, and analyze the degree to which a variety of well-known movements fall within the spectrum of cultic organizations. The book covers such individuals and groups as Lyndon LaRouche, Fred Newman, Ted Grant, Marlene Dixon, the Christian Identity movement, Posse Commitatus, Aryan Nation, militias, and the Freemen. It explores the ideological underpinnings that predispose cult followers to cultic practices, along with the measures cults use to suppress dissent, achieve intense conformity, and extract extraordinary levels of commitment.

This is the first book to document the extent of political cults on both the right and left and explain their significance for mainstream political organizations. The authors outline the defining characteristics of cults in general, and analyze the degree to which a variety of well-known movements fall within the spectrum of cultic organizations. The book covers such individuals and groups as Lyndon LaRouche, Fred Newman, Ted Grant, Marlene Dixon, the Christian Identity movement, Posse Commitatus, Aryan Nation, militias, and the Freemen. It explores the ideological underpinnings that predispose cult followers to cultic practices, along with the measures cults use to suppress dissent, achieve intense conformity, and extract extraordinary levels of commitment.

This book examines a wide array of phenomena that arguably constitute the most noxious, extreme, terrifying, murderous, secretive, authoritarian, and/or anti-democratic aspects of national and international politics. Scholars should not ignore these "dark sides" of politics, however unpleasant they may be, since they influence the world in a multitude of harmful ways. The second volume in this two-volume collection focuses primarily on assorted religious extremists, including apocalyptic millenarian cults, Islamists, and jihadist terrorist networks, as well as CBRN (chemical, biological, radiological, and nuclear) terrorism and the supposedly new "nexus" between organized criminal and extremist groups employing terrorist operational techniques. A range of global case studies are included, most of which focus on the lesser known activities of certain religious extremist milieus. This collection should prove to be essential reading for students and researchers interested in understanding seemingly arcane but nonetheless important dimensions of recent historical and contemporary politics.

Heaven's Gate, a secretive group of celibate "monks" awaiting pickup by a UFO, captured intense public attention in 1997 when its members committed collective suicide. As a way of understanding such perplexing events, many have seen those who join cults as needy, lost souls, unable to think for themselves. This book, a compelling look at the cult phenomenon written for a wide audience, dispels such simple formulations by explaining how normal, intelligent people can give up years of their lives—and sometimes their very lives—to groups and beliefs that appear bizarre and irrational. Looking closely at Heaven's Gate and at the Democratic Workers Party, a radical political group of the 1970s and 1980s, Janja Lalich gives us a rare insider's look at these two cults and advances a new theoretical framework that will reshape our understanding of those who join such groups. Lalich's fascinating discussion includes her in-depth interviews with cult devotees as well as reflections gained from her own experience as a high-ranking member of the Democratic Workers Party. Incorporating classical sociological concepts such as "charisma" and "commitment" with more recent work on the social psychology of influence and control, she develops a new approach for understanding how charismatic cult leaders are able to dominate their devotees. She shows how members are led into a state of "bounded choice," in which they make seemingly irrational decisions within a context that makes perfect sense to them and is, in fact, consistent with their highest aspirations. In addition to illuminating the cult phenomenon in the United States and around the world, this important book also addresses our pressing need to know more about the mentality of those true believers who take extreme or violent measures in the name of a cause.

This multidisciplinary volume examines the meaning of global conflict and cooperation by international actors that can be caused by dis- or misinformation to people and discusses how to build diplomacy for peace and regional cooperation. The book further identifies boundaries of the relationships among the various governments of the world, transatlantic alliances, international organizations, non-governmental organizations, transnational corporations, and the overall interdependence of nations in the making of the modern world. Topics discussed in this volume include diplomacy, international relations theory, Eurasia politics, European Union, Brexit, Taliban taking over of Kabul government, and the ongoing Afghanistan conflict, terrorism, ISIS and Al Qaeda, international law, international organizations, interstate and intrastate war, threats and challenges, global civil society, religion, and culture. The volume advances contemporary theories and concepts to explain these issues concerning peoples and cultures in the complex world we live in. The book is a must-read for students, researchers, and scholars of international relations, political science, political history, political geography, economics, and law in general, as well as diplomacy, political communication, and security studies in particular.

The Left in the 1960s and 1970s has a powerful, almost mythical, place in the history of the 20th century. It was during these decades that the radical Left managed to renew the language of socialism as an alternative to communism and liberalism alike, but also when radicalism often led to extremism and social movements turned into political sects. Focusing on the Left in Denmark and Sweden during those turbulent decades, this study pays close attention to the political language in the two countries and shows the constant challenge to the concepts of the Left in the face of rapid social, cultural and political changes. The precarious relationship between the Left and the nation serves as a starting point for the exploration of the development of the New Left after the break with communism, the subsequent student revolts and radicalization of the late 1960s until the movement's apparent collapse at the end of the 1970s. This book illustrates the challenges the Left was facing in its attempt to articulate a credible political language at a time of social, cultural and political transformation. Thomas Ekman Jørgensen received his PhD from the European University Institute in Florence, Italy, in 2004. He has published a number of articles on the left in the 1960s and 1970s, on comparative European history and on youth movements around the Great War. In 2008, he published 1968 - og det der fulgte (1968 - and that which came after) together with Steven L. B. Jensen. He presently lives and works in Brussels, Belgium.

The Left in the 1960s and 1970s has a powerful, almost mythical, place in the history of the 20th century. It was during these decades that the radical Left managed to renew the language of socialism as an alternative to communism and liberalism alike, but also when radicalism often led to extremism and social movements turned into political sects. Focusing on the Left in Denmark and Sweden during those turbulent decades, this study pays close attention to the political language in the two countries and shows the constant challenge to the concepts of the Left in the face of rapid social, cultural and political changes. The precarious relationship between the Left and the nation serves as a starting point for the exploration of the development of the New Left after the break with communism, the subsequent student revolts and radicalization of the late 1960s until the movement’s apparent collapse at the end of the 1970s. This book illustrates the challenges the Left was facing in its attempt to articulate a credible political language at a time of social, cultural and political transformation.

What do we mean when we call any group a cult? Definingthat term is a slippery proposition – the word cult is provocative and arguably pejorative. Does it necessarily refer to a religious group? A group with a charismatic leader? Or something darker and more sinister? Because beliefs and practices surrounding food often inspire religious and political fervor, as well as function to unite people into insular groups, it is inevitable that "food cults" would emerge. Studying the extreme beliefs and practices of such food cults allows us to see the ways in which food serves as a nexus for religious beliefs, sexuality, death anxiety, preoccupation with the body, asceticism, and hedonism, to name a few. In contrast to religious and political cults, food cults have the added dimension of mediating cultural trends in nutrition and diet through their membership. Should we then consider raw foodists, many of whom believe that cooked food is poison, a type of food cult? What about paleo diet adherents or those who follow a restricted calorie diet for longevity? Food Cults explores these questions by looking at domestic and international, contemporary and historic food communities characterized by extreme nutritional beliefs or viewed as "fringe" movements by mainstream culture. While there are a variety of accounts of such food communities across disciplines, this collection pulls together these works and explains why we gravitate toward such groups and the social and psychological functions they serve. This volume describes how contemporary and historic food communities come together and foment fanaticism, judgment, charisma, dogma, passion, longevity, condemnation and exaltation.