One Thousand And One Inventions

"Imagine it is the seventh century. As most of Europe continues its descent into a long period of intellectually dormancy, a quiet yet powerful academic revolution is erupting in another corner of the world. Over the next centuries, the geniuses of Muslim society will thrust the boundaries of knowledge forward to such a degree that their innovations still shape civilizations to this day. The staggering achievements of these men and women influenced the development of modern mathematics, science, engineering, and medicine. 1001 Inventions: The Enduring Legacy of Muslim Civilization sheds new light on this golden era that was once lost to so many, and celebrates the heritage that we all share"--Page 4 of cover.

"1001 inventions, official children's companion to the exhibition"--Cover.

We take thousands of inventions for granted, using them daily and enjoying their benefits. But how much do we really know about their origins and development? This absorbing new book tells the stories behind the inventions that have changed the world.

Presents a review of technological innovations and inventions, from the ancient world to the present day.

skilled in geometry, ingenious devices (!lival), music and astronomy. According to Ibn al-Nad!m and Ibn Khallikän their weakest subject was astronamy, but this seems to conflict with the opinions of Ibn Yunus and al-BIrun!, hoth good judges, who spoke highly of the accuracy of the Banu Musa's astronomical observations. Mul)ammad, who was the most influential of the brothers, specialised in gcomctry and astronomy, and excellcd Al)mad in all the sciences except in the construction of ingenious devices. AI-l: Iasan was a brilliant geometrician with aretenlive memoryand great powers of deduction. A rival onee tried to discredit him in front of al-Ma'mun hy saying that al- l: Iasan had read only six of the thirteen books of Euclid's Elements. AI-l: Iasan replied by saying that it was unnecessary for him to read the remainder because he could arrive at the answers to any of Euclid's problem s by deduction. AI-Ma'mun acknowledged al-l: Iasan 's skill, but did not excuse him, saying: "laziness has prevented you from 2 reading the whole ofit-it is to geometry as the Ictters a, b, t, 111 are to speech and writing. " (H. 264). AI-l: Iasan is rarely mentioned by name elsewhere in the sources and may have preferred to devote his time to scholarship, whereas his brothers were involved in a variety of undertakings. At the time of their entry into the House of Wisdom the Banu Musil were paar and needy (H.

This book reflects on debates among historians of science, medicine and technology as well as Islamicate societies about fundamental questions of how we think and write about the intellec-tual and technological past in cultures to which we do not belong any longer or never were a member of. These debates are occasioned by the manner in which amateurs have taken bits and pieces from our academic narratives and those of our predecessors, stripped them of their richness in detail and their often agonizing efforts to interpret these details, and rearranged them in simplifying and often misguided fashion as outdated stories about glory, success, pri-ority and progress. Our texts are accompanied by reflections of professional curators and mu-seum directors about the difficulties of translating academic research into representations that attract different groups of visitors. They are followed by experiences in northern Europe with Islamophobic adversaries of any narrative about Muslim contributions to the sciences, medi-cine and technologies, and in one of the Gulf States with alleged reformers of the political, economic and educational landscape of the sheikhdom and their use of such amateurish narra-tives for blocking efforts of critical questioning of such self-congratulatory representations.

This book is about a Golden Age of civilization from 600 to 1600, often regarded as the "Dark Ages."