Only Gypsies Move On Sunday

"Irene McCoy's humorous memoir begins in a blue-collar suburb outside of Chicago. The precocious youngster comes of age during the 1950s while putting up with an authoritative father, fearing the dreaded Commies, and haunted by the horrors of a nuclear holocaust. Later, as a married woman, she resigns herself to repeatedly packing up and following her journalist husband from cramped rooms in the Midwest and New York to accommodations in post-war Germany, none of which were likely to be featured in Better Homes and Gardens. Early on, she finds herself with a two-year-old in a country where she's out of milk and diapers and stores are about to close for the weekend. Aha, so this is what angst is. While the author occasionally embellished a few facts and changed the names of some characters for the sake of privacy, Only Gypsies Move on Sunday will be welcomed by readers who enjoy a sly peek into the often-frantic lives of their contemporaries.

"This is the most comprehesive source of information on all the nomadic peoples of the world. Maps help you to locate these nomadic people groups, many of them unevangelized; black and white photographs enable you to visualize them, and people profiles and bibliographic data facilitate research."--Back cover.

Gypsies, Egyptians, Romanies, and—more recently—Travellers. Who are these marginal and mysterious people who first arrived in England in early Tudor times? Are claims of their distant origins on the Indian subcontinent true, or just another of the many myths and stories that have accreted around them over time? Can they even be regarded as a single people or ethnicity at all? Gypsies have frequently been vilified, and not much less frequently romanticized, by the settled population over the centuries. Social historian David Cressy now attempts to disentangle the myth from the reality of Gypsy life over more than half a millennium of English history. In this, the first comprehensive historical study of the doings and dealings of Gypsies in England, he draws on original archival research, and a wide range of reading, to trace the many moments when Gypsy lives became entangled with those of villagers and townsfolk, religious and secular authorities, and social and moral reformers. Crucially, it is a story not just of the Gypsy community and its peculiarities, but also of England's treatment of that community, from draconian Elizabethan statutes, through various degrees of toleration and fascination, right up to the tabloid newspaper campaigns against Gypsy and Traveller encampments of more recent years.

Roaming the countryside in caravans, earning their living as musicians, peddlers, and fortune-tellers, the Gypsies and their elusive way of life represented an affront to Nazi ideas of social order, hard work, and racial purity. They were branded as "asocials," harassed, and eventually herded into concentration camps where many thousands were killed. But until now the story of their persecution has either been overlooked or distorted. In The Nazi Persecution of the Gypsies, Guenter Lewy draws upon thousands of documents--many never before used--from German and Austrian archives to provide the most comprehensive and accurate study available of the fate of the Gypsies under the Nazi regime. Lewy traces the escalating vilification of the Gypsies as the Nazis instigated a widespread crackdown on the "work-shy" and "itinerants." But he shows that Nazi policy towards Gypsies was confused and changeable. At first, local officials persecuted gypsies, and those who behaved in gypsy-like fashion, for allegedly anti-social tendencies. Later, with the rise of race obsession, Gypsies were seen as a threat to German racial purity, though Himmler himself wavered, trying to save those he considered "pure Gypsies" descended from Aryan roots in India. Indeed, Lewy contradicts much existing scholarship in showing that, however much the Gypsies were persecuted, there was no general program of extermination analogous to the "final solution" for the Jews. Exploring in heart-rending detail the fates of individual Gypsies and their families, The Nazi Persecution of the Gypsies makes an important addition to our understanding both of the history of this mysterious people and of all facets of the Nazi terror.

HIS IS A STUDY OF HOW some of the most marginal and exploited people that exist can imagine themselves to be princes of the world.During the past two hundred years the Gypsies of Eastern Europe have faced near enslavement by land owners, the physical and moral onslaught of the Nazi holocaust, the fundamental challenge to their central values from the Communist state, and the violent discrimination and dislocation caused by the return to capitalism. One would have thought that the challenge would be too great, that they would have suffered cultural

David Crowe draws from previously untapped East European, Russian, and traditional sources to explore the life, history, and culture of the Gypsies, or Roma, from their entrance into the region in the Middle Ages until the present.

The year is 1942. World War II is in full swing in the Atlantic. The Caribbean islands form an arc of sentry posts arrayed against an unseen enemy. From here, Great Britain and the United States spy the waves for German U-boats attempting stealthy approaches to the Panama Canal, the Gulf of Mexico and the strategic ports of South and Central America. Though not far from the deadly fray out in the mid Atlantic, life could have gone on as usual in the British colony of Trinidad. But this cosmopolitan island has become a crucial outpost, now manned by thousands of American servicemen. And as the days grow hotter and the nights grow longer lying in wait for those Nazi ships, restlessness turns to mischief, and mischief turns to murder.