Ontological Security In International Relations

The central assertion of this book is that states pursue social actions to serve self-identity needs, even when these actions compromise their physical existence. Three forms of social action, sometimes referred to as ‘motives’ of state behaviour (moral, humanitarian, and honour-driven) are analyzed here through an ontological security approach. Brent J. Steele develops an account of social action which interprets these behaviours as fulfilling a nation-state's drive to secure self-identity through time. The anxiety which consumes all social agents motivates them to secure their sense of being, and thus he posits that transformational possibilities exist in the ‘Self’ of a nation-state. The volume consequently both challenges and complements realist, liberal, constructivist and post-structural accounts to international politics. Using ontological security to interpret three cases - British neutrality during the American Civil War (1861-1865), Belgium’s decision to fight Germany in 1914, and NATO’s (1999) Kosovo intervention - the book concludes by discussing the importance for self-interrogation in both the study and practice of international relations. Ontological Security in International Relations will be of particular interest to students and researchers of international politics, international ethics, international relations and security studies.

The central assertion of this book is that states pursue social actions to serve self-identity needs, even when these actions compromise their physical existence. Three forms of social action, sometimes referred to as ‘motives’ of state behaviour (moral, humanitarian, and honour-driven) are analyzed here through an ontological security approach. Brent J. Steele develops an account of social action which interprets these behaviours as fulfilling a nation-state's drive to secure self-identity through time. The anxiety which consumes all social agents motivates them to secure their sense of being, and thus he posits that transformational possibilities exist in the ‘Self’ of a nation-state. The volume consequently both challenges and complements realist, liberal, constructivist and post-structural accounts to international politics. Using ontological security to interpret three cases - British neutrality during the American Civil War (1861-1865), Belgium’s decision to fight Germany in 1914, and NATO’s (1999) Kosovo intervention - the book concludes by discussing the importance for self-interrogation in both the study and practice of international relations. Ontological Security in International Relations will be of particular interest to students and researchers of international politics, international ethics, international relations and security studies.

This volume highlights the ways in which the prospect of peace can generate anxieties and consequently set in motion social and political processes that reproduce and reactivate conflicts. In analysing this issue, the volume builds on the notion of ontological security and its recent applications to international relations theory. Although conflicts threaten the physical security of the parties involved, they also help settle existential questions about basic parameters of life, being, and identity, and thus over time become sources of ontological security. The prospect of peace, through the resolution or transformation of conflict, threatens to unsettle the stability and consistency of self-narratives, and their associated routines and habits at the individual, group, and state levels. The contributors argue two key points: 1) that ontological insecurity may set in motion political and social processes that reproduce and reactivate conflicts; 2) that coping with peace anxieties necessitates the formulation of alternative self-narratives at the individual, societal, and state levels that re-situate the Self in relation to Other and to the world at large. Consequently, the book analyses the ways in which, and the conditions under which, conflict resolution induces ontological insecurity, and the different ways in which ontological insecurity has prevented the successful culmination of peace processes in different conflict contexts, including Cyprus, Israel-Palestine and Northern Ireland. This book will be of much interest to students of critical security studies, conflict resolution, peace and conflict studies, social theory and IR in general.

How and why was it possible for a small state such as Thailand to challenge great powers France and Japan during the Second World War? Putting ontological security theory into dialogue with status seeking approaches, Charoenvattananukul uses a case study of Thailand in the early 1940s to interrogate the dynamics and logic of a small state foreign policy. During this period, Thailand’s foreign policy can appear to be surprising, if viewed through a lens of survival imperatives which would assume that passivity towards more powerful states is the optimal policy. As the majority of states are small- and medium-sized it is very important to understand the imperatives that drive such states, especially in their interactions with great powers. In applying these frameworks to a small state, this book makes a unique and valuable contribution to the field of international relations theory. It will also be of great interest to scholars of twentieth century Thai history and of the Pacific Theatre of the Second World War.

This study sets out to do two things. Firstly, it seeks to contribute to the burgeoning literature on ontological security in International Relations (IR)... Secondly, I hope to say something about Indian nationalism by making the case for Bangladesh’s importance in the project of nation-curation. I show how the uncodability of the Bangladeshi migrant and the Indian citizen presents an ontological threat to the Indian nation, portending an implosion of selfhood by undermining claims to an ontic reality for something called the Indian nation...

Exploring the effects of globalization in India and the problem of identity formation, this book contributes to the theoretical and empirical debate on identity, globalization, religious nationalism and (in)security. The author puts forward a new approach based on political psychology, to interpret identity construction, which is seen as an individualized process where interactions of the global and the local are intimately implicated. Thereby, this book presents a psychological analysis of how increased insecurity affects individuals’ and groups’ attachments to religious nationalism in an era of globalization. Developing an interesting angle on a recognized issue of concern in the politics of South Asia, and much more broadly in the context of the contemporary world and developing global politics, this is a valuable addition to normative critical social theory and the debate on identity and culture in political science and international relations, appealing to an inter-disciplinary audience.

While the relevance of ontological commitments for epistemology and methodology in International Relations have been the subject of growing debate for several years, the implications for ethics and political agency of embracing an ontology of entanglement have remained unexplored. This work focuses on the importance of addressing the ontological and epistemological assumptions of the discipline of International Relations. There is increased awareness of the limits of abstract principles as ways of adjudicating real life political and ethical choices regarding International Intervention and international development for both practitioners and scholars. The work challenges IR prevailing ontological imaginaries rooted upon Newtonian physics and argues that non-substantialist ontological positions nurture a political ethos that privileges ‘modest’ engagements of practical solidarity and weights political choices with regard to the consequences and distributive effects they may produce in the context where they are made rather than based upon their universal normative aspirations. While the book is firmly rooted in metatheory, Zanotti also highlights the easiness with which political failures are dismissed as unintended consequences and argues that the current crisis in Syria, and genocides in Srebrenica and Rwanda have shown that advocating abstract ethical principles, be they the Responsibility to Protect, impartiality, or following rules can lead to disaster and can foster violent and exclusionary practices. She also exemplifies how an alternative ethos can be practiced through the example of an international NGO in Haiti. Highlighting the need for critically re-thinking the way we conceptualize political agency and validate ethics, this work will be of interest to scholars of International Relations theory, ethics and critical security studies.

This book examines the South China Sea territorial disputes from the perspective of international order. The authors argue that both China and the US are attempting to impose their respective preferred orders to the region and that the observed disputes are due to the clash of two competing order-building projects. Ordering the maritime space is essential for these two countries to validate their national identities and to achieve ontological security. Because both are ontological security-seeking states, this imperative gives them little room for striking a grand bargain between them. The book focuses on how China and the US engage in practices and discourses that build, contest, and legitimise the two major ordering projects they promote in the region. It concludes that China must act in its legitimation strategy in accordance with contemporary publicly accepted norms and rules to create a legitimate maritime order, while the US should support ASEAN in devising a multilateral resolution of the disputes.