Orthodox Christianity And Modern Science

The first volume of the new series Science and the Orthodox Church focuses on the nature of the relationship between modern Science and Orthodox Christianity with its centuries-old tradition. Orthodoxy today shares a variety of--sometimes ambiguous--attitudes towards modern Science shaped by the texts of the Church Fathers, medieval and modern theologians and scholars, as well as contemporary social realities. On the other hand, modern Science, which sprung from the seventeenth-century quest by Western-European philosophers for rationality, is faced with crucial and uneasy questions about the meaning of life and the position of Humankind within the natural world. The main goal of the volume is to define the patterns of the Science-religion relationship in the Orthodox world, especially in the light of the most recent trends in both Science and Theology. Is this a relationship of dialog or conflict? Of integration or independence? What is the impact of the revival of patristic studies and new theological currents on the relationship? But also what is the relevant impact of new scientific discoveries on the image of the Human and the Universe? Has the modern Science-religion dialog in the West influenced Eastern Christianity in its effort to create new perspectives and concepts in response to new challenges? These questions are crucial for understanding and mapping the current science-religion dialog in the Orthodox world, and apart from recording given views and opinions.

Science and the Eastern Orthodox Church explores core theological and philosophical notions and contentious topics such as evolution from the vantage point of science, Orthodox theology, and the writings of popular recent Orthodox critics as well as supporters. Examining what science is and why Eastern Orthodox Christians should be concerned about the topic, including a look at well known 20th century figures that are considered holy elders or saints in the Orthodox Church and their relationship and thoughts about science, contributors analyse the historical contingencies that contribute to the relationship of the Orthodox Church and science both in the past and present. Part II includes critiques of science and considers its limitations and strengths in light of Orthodox understandings of the experience of God and the so called miraculous, together with analysis of two Orthodox figures of the 20th century that were highly critical of science, it's foundations and metaphysical assumptions. Part III looks at selected topics in science and how they relate to Orthodox theology, including evolution, brain evolution and consciousness, beginning of life science, nanotechnology, stem cell research and others. Drawing together leading Orthodox scientists, theologians, and historians confronting some of the critical issues and uses of modern science, this book will be useful for students, academics and clergy who want to develop a greater understanding of how to relate Orthodoxy to science.

People have pondered conflicts between science and religion since at least the time of Christ. The millennia-long debate is well documented in the literature in the history and philosophy of science and religion in Western civilization. Science and Eastern Orthodoxy is a departure from that vast body of work, providing the first general overview of the relationship between science and Christian Orthodoxy, the official church of the Oriental Roman Empire. This pioneering study traces a rich history over an impressive span of time, from Saint Basil’s Hexameron of the fourth century to the globalization of scientific debates in the twentieth century. Efthymios Nicolaidis argues that conflicts between science and Greek Orthodoxy—when they existed—were not science versus Christianity but rather ecclesiastical debates that traversed the whole of society. Nicolaidis explains that during the Byzantine period, the Greek fathers of the church and their Byzantine followers wrestled passionately with how to reconcile their religious beliefs with the pagan science of their ancient ancestors. What, they repeatedly asked, should be the church’s official attitude toward secular knowledge? From the rise of the Ottoman Empire in the fifteenth century to its dismantling in the nineteenth century, the patriarchate of Constantinople attempted to control the scientific education of its Christian subjects, an effort complicated by the introduction of European science in the seventeenth and eighteenth centuries. Science and Eastern Orthodoxy provides a wealth of new information concerning Orthodoxy and secular knowledge—and the reactions of the Orthodox Church to modern sciences.

The relationship of Orthodox Christianity to the modern sciences has received scant attention in the last fifty years. While important contributions have been made in history, theology and philosophy, there have been very few attempts to highlight the importance and fruitfulness of the field for an international audience. This volume brings together contributions from scholars of different disciplines to discuss the past, present and future of the relations between Orthodox Christianity and the sciences. The topics covered range from theological discussions of miracles to the importance of seminary work on science and religion and from a practitioner's view of addressing medical suffering to a historical discussion of the Scientific Revolution in Orthodox spaces. The volume is addressed to historians, philosophers, theologians, scientists and members of the clergy, but also to any scholar that is interested in discovering the vibrancy of the emerging field of Science and Orthodox Christianity Studies.

Orthodox Christian theology is based on a living tradition that is deeply rooted in Greek Patristic thought. However, few systematic proposals about how this theology can respond to questions that arise from modern science have yet appeared. This volume, consisting of eleven essays by different authors about how this response should be formulated, therefore represents a significant contribution to Orthodox thinking as well as to the broader science-theology dialogue among Christians. The variety of approaches in the essays indicates that there does not yet exist among Orthodox a consensus about the methodology that is appropriate to this dialogue or about how the questions that arise from specific scientific insights should be answered. Nevertheless, they indicate the ways in which Orthodox approaches to science differ significantly from most of those to be found among Western Christian scholars, and in this way they point to an underlying unity of perspective that is rooted in the Orthodox tradition.

For centuries, the Christian world and the scientific world have supposedly been at odds. Those who strictly believe that God created the universe have had difficulty accepting such scientific concepts as the speed of light, the immense distances of astronomy, and the long ages of radioactivity and earth science.This book bridges the gap between scientific and Christian beliefs by asking the reader: What if both sides are parallel revelations by God? An Orthodox Understanding of the Bible With Physical Science is a mixture of Biblical exposition and explanation of modern physical science, including relativity and quantum theory. The book also includes a chapter of scientific parables for children.