Orthodoxy And Catholicism A Comparison

A former Roman Catholic chronicles his own journey into Orthodoxy and examines the critical issues that influenced his decision'including papal authority, the filioque, works salvation, and the ?new dogmas? of the Roman Church.

It has been my strong desire for some time now to revise my book in order to emphasize ecumenism and unity proportionately a lot more than in the first (2004) edition. I'm much more interested in finding common ground. I've also learned a thing or two about Orthodoxy over the past decade. I wanted this volume to be able to read by Orthodox and also Eastern Catholics, without having seizures or going into apoplectic fits (caused by my ignorance or overly polemical or biased writing). I exaggerate, of course, but perhaps not by much! Toward that end I have enlisted a very qualified Eastern Catholic friend to contribute significant portions to the revised edition: Fr. Deacon Daniel G. Dozier. The revision remains an apologetic for Catholicism and respectful critique of Orthodoxy, but now it also includes friendly ecumenical discussion and dialogue: feedback and input from the Eastern theological perspective. The overall tone, tenor, and goal is considerably different. Unity is stressed as much as apologetics.

A clear introduction to Eastern Orthodoxy and key aspects of the tradition. Now contains new articles and additional readings on Orthodoxy and evangelicalism.

"How can you believe all this stuff? This is the number-one question Catholics get asked and, sometimes, we ask ourselves. Why do we believe that God exists, that he became a man and came to save us, that what looks like a wafer of bread is actually his body? Why do we believe that he inspired a holy book and founded an infallible Church to teach us the one true way to live? Ever since he became Catholic, Trent Horn has spent a lot of time answering these questions, trying to explain to friends, family, and total strangers the reasons for his Catholic faith. Some didn't believe in God, or even in the existence of truth. Others said they were spiritual but didn't think you needed religion to be happy. Some were Christians who thought Catholic doctrines over-complicated the pure gospel. And some were fellow Catholics who had a hard time understanding everything they professed to believe on Sunday. Why We're Catholic assembles the clearest, friendliest, most helpful answers that Trent learned to give to all these people and more. Beginning with how we can know reality and ending with our hope of eternal life, it s the perfect way to help skeptics and seekers (or Catholics who want to firm up their faith) understand the evidence that bolsters our belief and brings us joy" --

This new edition of the bestselling Orthodoxy & Heterodoxy is fully revised and significantly expanded. Major new features include a full chapter on Pentecostalism and the Charismatic movements, an expanded epilogue, and a new appendix ("How and Why I Became an Orthodox Christian"). More detail and more religions and movements have been included, and the book is now addressed broadly to both Orthodox and non-Orthodox, making it even more sharable than before.

In this theological work, Niesel compares and contrasts the beliefs and practices of Catholic, Orthodox, and Protestant churches. Written in the mid-twentieth century, the book provides a historical perspective on the divisions within Christianity and the efforts to reconcile them. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.