Orthodoxy And The Religion Of The Future

This work is a concise and unequivocal Orthodox statement on contemporary trends; its urgent message rings loud and clear. Viewed from the foundation of patristic teaching, many of the spiritual movements of today are seen to be spiritual deceptions which have existed since the beginning of the Church?and not achievements of a ?new religious consciousness.? Addressing soberly and directly the trends of pseudo-spirituality which appear enticing today, ORTHODOXY AND THE RELIGION OF THE FUTURE provides a beacon of discernment in these times of widespread deception. ORTHODOXY AND THE RELIGION OF THE FUTURE examines a broad spectrum of issues facing modern Christians?each from the perspective of the early Church Fathers. As the ?New Age? is becoming a household concept and is moving into wider acceptance by mainstream society, the ?new religious consciousness? can be seen progressing precisely along the lines described by the late Fr. Seraphim. Included in this edition is an epilogue that chronicles the signs of the religion of the future that have made their appearance since this book was first published.

This book explores how the Ecumenical Patriarchate, the leading centre of spiritual authority in the Orthodox Church, based in Istanbul, coped with political developments from Ottoman times until the present. The book outlines how under the Ottomans, despite difficult circumstances, the Patriarchate managed to draw on its huge symbolic and moral power and organization to uphold the unity and catholicity of the Orthodox Church, how it struggled to do this during the subsequent age of nationalism when churches within new nation-states unilaterally claimed their autonomy reflecting local national demands, and how the church coped in the twentieth century with the rise of nationalist Turkey, the decline of Orthodoxy in Asia Minor and with the Cold War. The book concludes by assessing the current position and future prospects of the Patriarchate in the region and the world.

Despite their largely pacifist origins, Christianity and Christian traditions can claim only limited success in their efforts to conciliate conflict, avoid violence, and stop war. Perhaps it is time, say the eminent contributors to this deeply reflective volume, to look at Eastern and Oriental traditions to the very different perspectives of Orthodox Christian on issues of war, peace, and the justice that must undergird peace. Writing from Europe and Russia, as well as the Middle East and Asia, two dozen Orthodox theologians and church people cast the classic dilemmas of war and peace, military service, just war, and religious nationalism into a deeper theological framework. Contents include historical characterizations of Orthodox in a variety of settings and nations (Greece, Oriental Christianity, Bulgaria, Armenia, Western Europe, etc.), dilemmas of nationalism for the churches, the invasion of Iraq, globalization, fundamentalisms, interreligious tensions, the ecclesial vocation of peacemaking. PART ONE: Orthodox Peace Ethics in Eastern and Oriental Christianity PART TWO: Orthodox Contribution to a Theology of Just Peace: Developing the Principles of Just Peace Semegnish Asfaw is Research Associate in the World Council of Churches program The Decade to Overcome Violence. Alexios Chehadeh is Exarchos of the Antiochian Church and the Institute for Theology and Peace, Hamburg, Germany. Marian Gh. Simion is Associate Director of the Boston Theological Institute and founder of the Institute for Peace Studies in Eastern Christianity, Boston.

"Heilman is one of the most productive, interesting, and important sociologists writing about Jewish communities in the world today. This book is a significant snapshot, filled with Heilman's fine-grained observations of particular cultural practices such as humor, posters, and Rabbi portraits. Heilman is a first-rate thinker, an excellent researcher whose work is richly empirical, and an unusually clear and lively writer."—Barbara Kirshenblatt-Gimblett, author of Destination Culture: Tourism, Museums, and Heritage

People have pondered conflicts between science and religion since at least the time of Christ. The millennia-long debate is well documented in the literature in the history and philosophy of science and religion in Western civilization. Science and Eastern Orthodoxy is a departure from that vast body of work, providing the first general overview of the relationship between science and Christian Orthodoxy, the official church of the Oriental Roman Empire. This pioneering study traces a rich history over an impressive span of time, from Saint Basil’s Hexameron of the fourth century to the globalization of scientific debates in the twentieth century. Efthymios Nicolaidis argues that conflicts between science and Greek Orthodoxy—when they existed—were not science versus Christianity but rather ecclesiastical debates that traversed the whole of society. Nicolaidis explains that during the Byzantine period, the Greek fathers of the church and their Byzantine followers wrestled passionately with how to reconcile their religious beliefs with the pagan science of their ancient ancestors. What, they repeatedly asked, should be the church’s official attitude toward secular knowledge? From the rise of the Ottoman Empire in the fifteenth century to its dismantling in the nineteenth century, the patriarchate of Constantinople attempted to control the scientific education of its Christian subjects, an effort complicated by the introduction of European science in the seventeenth and eighteenth centuries. Science and Eastern Orthodoxy provides a wealth of new information concerning Orthodoxy and secular knowledge—and the reactions of the Orthodox Church to modern sciences.