Our Immoral Soul

Rabbi Bonder turns a few conventional ideas on their heads as he identifies the forces at play in individual, social, and spiritual transformation. Many people believe that obedience to the established moral order leads to the well-being of society as well as the salvation of their souls. On the contrary, says Bonder, the human spirit is nourished by the impulse to betray and transgress the ways of the past. Even the Bible legitimizes our God-given urge to disobey in order to evolve, grow, and transcend. It is this "immoral" soul of ours that impels us to do battle with God—and out of this clash, Bonder predicts, a new humanity will emerge. In the course of discussion, he examines a variety of intriguing issues touching on religion, science, and culture, including the findings of evolutionary psychology; the relation of body and soul; infidelity in marriage; the stereotype of Jew as traitor; sacrifice and redemption in Judaism and Christianity; and the Messiah as archetypal transgressor.

A treatise on when and why to heed your soul's transgressive instinct, with examples drawn from biblical history and Hasidic lore. Rabbi Bonder turns a few conventional ideas on their heads as he identifies the forces at play in individual, social, and spiritual transformation. Many people believe that obedience to the established moral order leads to the well-being of society as well as the salvation of their souls. On the contrary, says Bonder, the human spirit is nourished by the impulse to betray and transgress the ways of the past. Even the Bible legitimizes our God-given urge to disobey in order to evolve, grow, and transcend. It is this "immoral" soul of ours that impels us to do battle with God--and out of this clash, Bonder predicts, a new humanity will emerge. In the course of discussion, he examines a variety of intriguing issues touching on religion, science, and culture, including the findings of evolutionary psychology; the relation of body and soul; infidelity in marriage; the stereotype of Jew as traitor; sacrifice and redemption in Judaism and Christianity; and the Messiah as archetypal transgressor.

Empirical research provides the basis for a comprehensive depiction of evangelical Christian men who self-identify as sexual addicts. Losing the Bond with God: Sexual Addiction and Evangelical Men offers a humane and constructive understanding of this issue, treating it from an objective perspective rather than the Christian perspective that is common to writings on the subject. Based on her own qualitative study of self-identified evangelical sex addicts, the author shows how these men must overcome the compartmentalization of their lives and improve the integration of religion, marriage, and sexuality if they are to break their destructive patterns. The book addresses many of the most dominant issues specific to sexuality within the evangelical movement, such as sexual purity, gender roles, attitudes regarding homosexuality, and marriage. It begins with a framework for understanding the evangelical movement and its stance on sexual issues. and ends with a cumulative summary about evangelical men who self-identify as sexual addicts. Direct quotes and personal experiences from interviews are woven throughout the study, and appendices provide a detailed description of the author's research.

Life is the most important possession we have. Without it, there is nothing. Only by the resurrection at the second coming of Christ will anyone have life after death. After the resurrection, the fate of those who are in Christ: [1] Eternal life [Romans 6:23] [2]"Shall inherit eternal life" [Matthew 19:29] [3] After the judgment they "shall go away into eternal life" [Matthew 25:46] [4] Will "have eternal life" [John 3:5] [5] Christ will raise them up on the last day [John 6:40] [6] Will be immortal after the resurrection [1 Corinthians 15:5156] [7] Will have incorruption [1 Corinthians 15:42] [8] Will have glory [1 Corinthians 15:43] [9] Will be like Christ "We shall be like him; for we shall see him even as he is" [1 John 3:2] [10] Are "heirs according to the hope of eternal life" [Titus 3:7] [11] Will have a spiritual body [1 Corinthians 15:44] [12] "And as we have borne the image of the earthly (The earthly flesh and blood body of Adam was made to live on this earth but it "cannot inherit the kingdom of God" 1 Corinthians 15:50), we shall also bear the image of the heavenly" (Shall be like the spiritual body of Christ for life in Heaven) [1 Corinthians 15:4756] [13] "Will never perish" [John 10:28] [14] Forever with the Lord [1 Thessalonians 4:17] [15] Many mansions in my father's house: "In my Father's house (Who is in Heaven, Matthew 5:16; 5:45; 5:48; 6:1; 6:9; 7:21; 10:3233) are many mansions...I go to prepare a place for you."

Sex and the Soul is a must read for everyone who wants to abstain from sexual immorality and live in purity. It shares how God forgives, heals and delivers us from our sexual sins. Are you struggling with sexual temptation? How does God help a person abstain from pre-marital sex and remain celibate? How does God liberate someone who is addicted to meaningless sex or pornography? What would Jesus say about homosexuality and same-sex marriage? What does the Church do when the pastor is involved in a sexual scandal? How do you counsel a sexually active teenager, a person struggling with their sexual orientation, sex addict, a victim of rape? How does God heal someone whose spouse has committed adultery? What biblical wisdom does God offer us to ensure we do not commit adultery? How does God’s sanctification process cleanse and heal us of our sexual sins? These questions are answered in Sex and the Soul which is an excellent resource for Bible Study, group therapy, individual counseling sessions, and sermon preparation.

Rachel K. Frederick once went through life without knowing who she was because she didnt know who God was. By age forty-two, shed become exhausted because the consequences of her sinful choices were just too heavy to carry. Just when she was ready to give up all hope, however, Gods merciful arm reached down and lifted her into His grace. In that instant, she was transformed into a follower and fighter devoted to Christ. Since that day, her God-given faith compels her to testify about her experiences and to reveal her sinful past, which includes rebellion, fornication, adultery, murder, homosexuality, rage, vengeance, self-mutilation, suicidal tendencies, and with secrecy enabling them all. Its a journey that showcases the power of the Lordone that can help you redefine your future just as it has redefined hers. Join Rachel as she walks with the Lord, putting her poor soul in His hands to witness the works of both God and Satan. She is awed by the many blessings that God intended for her in life, having discovered that its never too late to turn back and receive them.

Theory Conspiracy provides a state-of-the-art collection that takes stage on the meeting and/or battlegrounds between conspiracy theory and theory-asconspiracy. By deliberately scrambling the syntax—conspiracy theory cum theory conspiracy—it seeks to open a set of reflections on the articulation between theory and conspiracy that addresses how conspiracy might rattle the sense of theory as such. In this sense, the volume also inevitably stumbles on the recent debates on postcritique. The suspicion that our ways of reading in the humanities have been far too suspicious, if not paranoid, has gained considerable attention in a humanities continuously questioned as superfluous at best and leftist and dangerous at worst. The chapters in this volume all approach this problematic from different angles. It features clear engaging writing by a set of contributors who have published extensively on questions of paranoia, conspiracy theory, and/or the state of theory today. This collection will appeal to readers interested in conspiracy theories, critical theory, and the future of humanities.

Moses Pava explores new and alternative ways of relating to Jewish texts and concepts. In doing so, he invents a nuanced, flexible, and sufficiently sensitive vocabulary to conduct productive ethical dialogues, both within and between communities.