Palestinian Islamic Jihad

Using a wealth of primary sources, this book traces the history of Palestinian Islamic Jihad (PIJ), one of the most important yet least understood Palestinian armed factions from its origins in the early 1980s to today, exploring its continued presence despite its more powerful sister movement Hamas.

Using a wealth of primary sources, this book traces the history of Palestinian Islamic Jihad (PIJ), one of the most important yet least understood Palestinian armed factions from its origins in the early 1980s to today, exploring its continued presence despite its more powerful sister movement Hamas.

Founded in 1981, Palestinian Islamic Jihad (PIJ) is one of the most important yet least understood Palestinian armed factions, both in terms of its history and ideology. Yet no in-depth translation of its ideological corpus exists. This book is the first to provide a comprehensive account of the ideology of PIJ in the movement's own words. Based on the author's extensive fieldwork and archival research in the occupied Palestinian territories and Lebanon, the book comprises the PIJ's written texts produced since 1979, translated here into English for the first time. In addition to the primary texts, the book includes expert commentary from the author for each source to help explain the context and the broader significance of the documents. The key contention of the book is that although PIJ employs Islamic signifiers and symbolism, its ideology is strikingly similar to the anti-colonialism of the PLO in the 1960s, and in stark contrast to Hamas. A comprehensive resource on the PIJ, it covers: · PIJ beliefs about the Palestinian problem · what type of Islamism the PIJ espouses · how the PIJ regards Shiites and Iran · how it can be understood as an Islamist organization · what it envisions for Palestinian society in the future This is the only sourcebook available on the PIJ.

This volume profiles Hamas (Harakat al-Mugawama al-Islamiya), main radical Islamic terrorist group dedicated to the destruction of the State of Israel and the Palestinian Islamic Jihad, smaller in size but equally committed to eliminating Israel through political violence. The aim of this book is not to glorify terrorist movements. Rather it is designed to provide an easily accessible reference for academics, policy makers, reporters, and other interested individuals on two of the most notorious Palestinian terrorist groups. Published under the Transnational Publishers imprint.

This study traces the rise of the Islamic Jihad, its ideological platform, and its relations with other political forces both within and outside the Palestinian arena. The study provides a basis for a wider discussion of how Palestinian Islamists deal with the challenge of peace created by the Oslo Accords, particularly the shift of the PLO from a liberation movement to a sovereign entity with coercive power.

The 21st century exists in the shadow of the return of extremist Islam to the center of the world’s political stage, a process that began at the end of the previous century. While researchers have focused on the rise of Hamas, this return has in fact manifested itself in a range of independent Islamic extremist groups with their own philosophies. Jihad in Palestine provides a comprehensive study of the variety of Islamic extremist groups operating inside Israel/Palestine today, examining their philosophies and views concerning martyrdom, as well as their attitudes to the Israeli-Palestinian conflict. These ideologies are presented in their own words, thanks to the author’s extensive translations and commentary of primary sources in Arabic, including the writings of the Islamic Jihad, al-Jama’a al-Islamiya, Hizbal-Tahrir al-Islami, Hamas and the Islamic Movement. The book studies the attitudes of these organisations towards the fundamental issues surrounding Jihad, including the concept of personal obligation, the relationship of the movement to the peace agreements and attitudes towards Jews expressed in the movement’s writings. Exploring the basic theories of sacrifice and analysing modern day Palestinian society, it promotes a greater understanding of the religious angle of the Israeli-Palestinian conflict. The book will be of interest to students and scholars of Middle East Studies, Jewish Studies, Political Islam and Terrorism & Political Violence.

How does a group that operates terror cells and espouses violence become a ruling political party? How is the world to understand and respond to Hamas, the militant Islamist organization that Palestinian voters brought to power in the stunning election of January 2006? This important book provides the most fully researched assessment of Hamas ever written. Matthew Levitt, a counterterrorism expert with extensive field experience in Israel, the West Bank, and Gaza, draws aside the veil of legitimacy behind which Hamas hides. He presents concrete, detailed evidence from an extensive array of international intelligence materials, including recently declassified CIA, FBI, and Department of Homeland Security reports. Levitt demolishes the notion that Hamas’ military, political, and social wings are distinct from one another and catalogues the alarming extent to which the organization’s political and social welfare leaders support terror. He exposes Hamas as a unitary organization committed to a militant Islamist ideology, urges the international community to take heed, and offers well-considered ideas for countering the significant threat Hamas poses.

As southern Lebanon becomes the latest battleground for Islamist warriors, Everyday Jihad plunges us into the sprawling, heavily populated Palestinian refugee camp at Ain al-Helweh, which in the early 1990s became a site for militant Sunni Islamists. A place of refuge for Arabs hunted down in their countries of origin and a recruitment ground for young disenfranchised Palestinians, the camp--where sheikhs began actively recruiting for jihad--situated itself in the global geography of radical Islam. With pioneering fieldwork, Bernard Rougier documents how Sunni fundamentalists, combining a literal interpretation of sacred texts with a militant interpretation of jihad, took root in this Palestinian milieu. By staying very close to the religious actors, their discourse, perceptions, and means of persuasion, Rougier helps us to understand how radical religious allegiances overcome traditional nationalist sentiment and how jihadist networks grab hold in communities marked by unemployment, poverty, and despair. With the emergence of Hezbollah, the Shiite political party and guerrilla army, at the forefront of Lebanese and regional politics, relations with the Palestinians will be decisive. The Palestinian camps of Lebanon, whose disarmament is called for by the international community, constitute a contentious arena for a multitude of players: Syria and Iran, Hezbollah and the Palestinian Authority, and Bin Laden and the late Zarqawi. Witnessing everyday jihad in their midst offers readers a rare glimpse into a microcosm of the religious, sectarian, and secular struggles for the political identity of the Middle East today.