Pan Africanism Or Neo Colonialism

“If in the past the Sahara divided us, now it unites us,” Kwame Nkrumah declared more than half a century ago. Keenly aware of Africa’s many artificial divides, Nkrumah was determined to lead a revolution that would bridge them. One way to achieve this goal, Nkrumah proposed, was a continental pan-African government, which would provide the African people with the opportunity to pool and marshal their enormous real and potential economic, human and natural resources for the optimal development of their continent. A continental union government, Nkrumah was convinced, would ensure that Africa ended the divisions created by the trilogy of the enslavement, colonization and neo-colonization of Africans. Nkrumah was concerned by other divisions as well, specifically those created by time, history, nature, and, above all, Africans themselves, such as ethnic, racial and religious discrimination, classism, sexism, and ageism, as well as atavistic and backward traditional practices, including “tribalism” and patriarchy. Africa’s Many Divides and Africa’s Future: Pursuing Nkrumah’s Vision of Pan-Africanism in an Era of Globalization is a collection of papers presented at the first and second Kwame Nkrumah International Conferences. This volume contextualizes Nkrumah’s pan-Africanist agenda within the neo-liberal global project and against the backdrop of the current global economic and political ferment.

Langan reclaims neo-colonialism as an analytical force for making sense of the failure of ‘development’ strategies in many African states in an era of free market globalisation. Eschewing polemics and critically engaging the work of Ghana’s first President – Kwame Nkrumah – the book offers a rigorous assessment of the concept of neo-colonialism. It then demonstrates how neo-colonialism remains an impediment to genuine empirical sovereignty and poverty reduction in Africa today. It does this through examination of corporate interventions; Western aid-giving; the emergence of ‘new’ donors such as China; EU-Africa trade regimes; the securitisation of development; and the UN Sustainable Development Goals. Throughout the chapters, it becomes clear that the current challenges of African development cannot be solely pinned on so-called neo-patrimonial elites. Instead it becomes imperative to fully acknowledge, and interrogate, corporate and donor interventions which lock many poorer countries into neo-colonial patterns of trade and production. The book provides an original contribution to studies of African political economy, demonstrating the on-going relevance of the concept of neo-colonialism, and reclaiming it for scholarly analysis in a global era.

This volume explores what it means to be an African in a political context in which such people are called upon to re-assert the value of identifying as African in order to counter the effects of neo-colonialism. This includes affirming visions of what Africanness can offer in terms of people’s being-in-the-world. The book also discusses the benefits associated with working together as people of African ancestry, as well as the evocation of Ubuntu. It focuses on the possibility of revisiting the urge for African rebirth, and shows how the idea of Pan-Africanism helps to keep this dream alive. It engages with a range of ideas that build on the Pan-African philosophy for grounding African cultural and political rebirth, and will contribute to debunking the mindset that prompts many African youths and adults to risk it all for an apparently better life on the other side of the Atlantic Ocean.