Papers Relating To The Administration Of Leut Gov Leisler 1689 1691

Jacob Leisler has been more an icon in historical writing than a person. That the icon has served very different groups over the centuries only shows that is has had little to do with the real person. In his own century he was both the fanatical and villainous despot and the martyred hero. In later times he was a forerunner of American democracy, and a symbol of colonial rebelliousness. He has also been pilloried in the Catholic press, not without justification, although Catholics were not among those treated most harshly during his administration. To Marxist theoreticians he was a voice for the proletariat; to National Socialist propagandists he was a German martyr. In short, much that has been written about Leisler has had to do with the interests of various groups and causes, many of them unrelated, or only distantly related, to anything happening in Leisler's time. It is only today that articles and books are beginning to appear in which his career is examined dispassionately. Many of the untruths are so ingrained that one must almost begin by saying what is not true before going on to discuss what is true about Leisler. Suffice it to say that, despite a long tradition of popular writing that he was base-born, resentful of being outside the mainstream of colonial life and commerce, and failing in his enterprises, he none of these. For much of our enlightenment we are indebted to the research by David William Voorhees, who has assembled copies of several thousand documents from private institutions and government archives from throughout Europe and North America.

In Volume II of her ambitious 1909 history of New York City, Van Rensselaer picks up in 1664 during the reconstruction of New Netherland following its loss to England and goes on to chart the city's changing character as the Dutch and English vie for political and cultural influence. Growing by fits and starts, this city of only several thousand people is revealed in all its awkward infancy, from its early revolts and uprisings through its command by the militia in 1689-1691. This is a fascinating and detailed account, perfect for students, historians, and anyone with an interest in pre-Revolutionary New York. Devoted to the study of art and architecture, American author MARIANA GRISWOLD VAN RENSSELAER (1851-1934) was born in New York City and was an honorary member of the American Institute of Architects. In a rare accomplishment for a woman at the time, she received a doctorate of literature from Columbia University in 1910. Her other books include English Cathedrals, Art Out of Doors, and One Man Who Was Content.

The Empire Reformed tells the story of a forgotten revolution in English America—a revolution that created not a new nation but a new kind of transatlantic empire. During the seventeenth century, England's American colonies were remote, disorganized outposts with reputations for political turmoil. Colonial subjects rebelled against authority with stunning regularity, culminating in uprisings that toppled colonial governments in the wake of England's "Glorious Revolution" in 1688-89. Nonetheless, after this crisis authorities in both England and the colonies successfully rebuilt the empire, providing the cornerstone of the great global power that would conquer much of the continent over the following century. In The Empire Reformed historian Owen Stanwood illustrates this transition in a narrative that moves from Boston to London to Barbados and Bermuda. He demonstrates not only how the colonies fit into the empire but how imperial politics reflected—and influenced—changing power dynamics in England and Europe during the late 1600s. In particular, Stanwood reveals how the language of Catholic conspiracies informed most colonists' understanding of politics, serving first as the catalyst of rebellions against authority, but later as an ideological glue that held the disparate empire together. In the wake of the Glorious Revolution imperial leaders and colonial subjects began to define the British empire as a potent Protestant union that would save America from the designs of French "papists" and their "savage" Indian allies. By the eighteenth century, British Americans had become proud imperialists, committed to the project of expanding British power in the Americas.

The Saratoga Battlefield is part of the National Park Service and a beloved destination for millions. The story of the battles is more than a military study of a critical turning point in the Revolutionary War. It is a significant component in defining the northeastern United States and the way Americans see each other and work with one another. It is also a story of the land and the people. Today, the National Park Service and other partners promulgate the story and the lessons learned. The story is dramatic; the impacts were pivotal and profound. Author Timothy Hughes brings the lessons drawn in today's contexts and taken up by today's generations together.

This collection of compact biographies puts a human face on the sweeping historical processes that shaped contemporary societies throughout the Atlantic world. Focusing on life stories that represented movement across or around the Atlantic Ocean from 1500 to 1850, The Human Tradition in the Atlantic World, 1500–1850 explores transatlantic connections by following individuals—be they slaves, traders, or adventurers—whose experience took them far beyond their local communities to new and unfamiliar places. Whatever their reasons, tremendous creativity and dynamism resulted from contact between people of different cultures, classes, races, ideas, and systems in Africa, Europe, and the Americas. By emphasizing movement and circulation in its choice of life stories, this readable and engaging volume presents a broad cross-section of people—both famous and everyday—whose lives and livelihoods took them across the Atlantic and brought disparate cultures into contact.

At his death on the eve of the 20th century, D.L. Moody was widely recognized as one of the most beloved and important of men in 19th-century America. A Chicago shoe salesman with a fourth grade education, Moody rose from obscurity to become God's man for the Gilded Age. He was the Billy Graham of his day--indeed it could be said that Moody invented the system of evangelism that Graham inherited and perfected. Bruce J. Evensen focuses on the pivotal years during which Moody established his reputation on both sides of the Atlantic through a series of highly popular and publicized campaigns. In four short years Moody forged the bond between revivalism and the mass media that persists to this day. Beginning in Britain in 1873 and extending across America's urban landscape, first in Brooklyn and then in Philadelphia, New York, Chicago, and Boston, Moody used the power of prayer and publicity to stage citywide crusades that became civic spectacles. Modern newspapers, in the grip of economic depression, needed a story to stimulate circulation and found it in Moody's momentous mission. The evangelist and the press used one another in creating a sense of civic excitement that manufactured the largest crowds in municipal history. Critics claimed this machinery of revival was man-made. Moody's view was that he'd rather advertise than preach to empty pews. He brought a businessman's common sense to revival work and became, much against his will, a celebrity evangelist. The press in city after city made him the star of the show and helped transform his religious stage into a communal entertainment of unprecedented proportions. In chronicling Moody's use of the press and their use of him, Evensen sheds new light on a crucial chapter in the history of evangelicalism and demonstrates how popular religion helped form our modern media culture.