Parsis In India And The Diaspora

The Parsis are India's smallest minority community, yet they have exercised a huge influence on the country. This book, written by notable experts in the field, explores various key aspects of the Parsis, spanning the time from their arrival in India to the twenty-first century.

The Qesse-ye Sanjan, previously misinterpreted and cast aside as a quasi-historical chronicle, is here rediscovered as a fully-formed religious composition that can tell us a great deal about Zoroastrian values in particular and the nature of religious self-representation in general.

What is the distinctive Zoroastrian experience, and what is the common diasporic experience? The Zoroastrian Diaspora is the outcome of twenty years of research and of archival and fieldwork in eleven countries, involving approximately 250,000 miles of travel. It has also involved a survey questionnaire in eight countries, yielding over 1,840 responses. This is the first book to attempt a global comparison of Diaspora groups in six continents. Little has been written about Zoroastrian communities as far apart as China, East Africa, Europe, America, and Australia or on Parsis in Mumbai post-Independence. Each chapter is based on unused original sources ranging from nineteenth century archives to contemporary newsletters. The book also includes studies of Zoroastrians on the Internet, audio-visual resources, and the modern development of Parsi novels in English. As well as studying the Zoroastrians for their own inherent importance, this book contextualizes the Zoroastrian migrations within contemporary debates on Diaspora studies. John R. Hinnells examines what it is like to be a religious Asian in Los Angeles or London, Sydney or Hong Kong. Moreover, he explores not only how experience differs from one country to another, but also the differences between cities in the same country, for example, Chicago and Houston. The survey data is used firstly to consider the distinguishing demographic features of the Zoroastrian communities in various countries; and secondly to analyse different patterns of assimilation between different groups: men and women and according to the level and type of education. Comparisons are also drawn between people from rural and urban backgrounds; and between generations in religious beliefs and practices, including the preservation of secular culture.

The result of a 20 year labour of love, photographer and screenwriter Sooni Taraporevala's Parsis: The Zoroastrians of India offers a rare insiders view of how the Parsis, a religious and ethnic minority of India and the South Asian diaspora who follow the religion of Zoroastrianism, endures today. Unesco recently celebrated 3000 years of Zoroastrian culture. Today, the Parsis are a proud but often misunderstood religious minority, small in number but significant in influence - the community has produced many well-known leaders and artists, including the world-renowned conductor, Zubin Mehta; the late rock singer Freddy Mercury, of Queen; and the international award-winning author, Rohinton Mistry. As a people, the Parsis are a highly literate and educated people, comprising one of India's most wealthy and urbanized communities, yet they are also the smallest - and they also follow what many would consider Stone Age rituals: perhaps most notably, leaving their dead out in specially designed open air towers for vultures to devour.The words and images in Taraporevala's unique book chronicle, for the first time, the faces, voices, and unique culture of the Parsis - a community of intense contradictions.

In the aftermath of the seventh-century Islamic conquest of Iran, Zoroastrians departed for India. Known as the Parsis, they slowly lost contact with their ancestral land until the nineteenth century, when steam-powered sea travel, the increased circulation of Zoroastrian-themed books, and the philanthropic efforts of Parsi benefactors sparked a new era of interaction between the two groups. Tracing the cultural and intellectual exchange between Iranian nationalists and the Parsi community during the late nineteenth and early twentieth centuries, Exile and the Nation shows how this interchange led to the collective reimagining of Parsi and Iranian national identity—and the influence of antiquity on modern Iranian nationalism, which previously rested solely on European forms of thought. Iranian nationalism, Afshin Marashi argues, was also the byproduct of the complex history resulting from the demise of the early modern Persianate cultural system, as well as one of the many cultural heterodoxies produced within the Indian Ocean world. Crossing the boundaries of numerous fields of study, this book reframes Iranian nationalism within the context of the connected, transnational, and global history of the modern era.

This book explores the role of religion in a great number of the South Asian diaspora communities around the world and is unique in its emphasis on religious diversity, both across and within the religious traditions.

This title was first published in 2000: This volume collects articles from 30 years of John R. Hinnell's writings. The selection is intended to balance the different areas in which he has worked: the ancient tradition and its influence on Biblical imagery; Parsi history; the living religion; and diaspora communities.