Pashtun Traditions Versus Western Perceptions

Cross-cultural interactions take place every day in contemporary Afghanistan between locals and the thousands of foreigners working in the country as diplomats, officials from international organisations and humanitarian aid workers. As their work requires them to interact with Afghans in manifold ways, all foreigners are, at least indirectly, required to negotiate. Karrer’s ePaper sheds light on the cross-cultural issues likely to contribute to the difficulties encountered by the international community in negotiating with Afghans, as well as for Afghans negotiating with foreigners. Through an analysis of academic literature, Karrer broadly outlines selected elements of Pashtun, in contrast to Western, negotiation culture, discusses the extent to which this negotiation culture may be attributed to Pashtun tradition, and attempts to highlight the complexity of Afghan negotiation behaviour against the binary indexing predominant in the preconceived cluster of Western cross-cultural negotiation and communication theories. Karrer’s research yields some significant insights into the impacts of cross-cultural issues on negotiation. Largely, he finds that current cross-cultural theories fail to provide a solid basis upon which to interpret the reality that exists on the ground in Afghanistan. This Paper draws on a final research work submitted to fulfil the requirements of the Executive Master in International Negotiation and Policy-Making (INP). The views and opinions expressed in this ePaper are those of the author and do not necessarily reflect the official policy or position position of Switzerland's Federal Department of Foreign Affairs (FDFA).

Traces the political history of Afghanistan from the sixteenth century to the present, looking at what has united the people as well as the regional, cultural, and political differences that divide them.

This book explains how colonial legacies and the postcolonial state of Pakistan negatively influenced the socio-political and cultural dynamics and the security situation in Pakistan’s Pashtun ‘tribal’ areas, formerly known as the Federally Administered Tribal Areas (FATA). It offers a local perspective on peace and conflict resolution in Pakistan’s Pashtun ‘tribal’ region. Discussing the history and background of the former-FATA region, the role of Pashtun conflict resolution mechanism of Jirga, and the persistence of colonial-era Frontier Crimes Regulations (FCR) in the region, the author argues that the persistence of colonial legacies in the Pashtun ‘tribal’ areas, especially the FCR, coupled with the overarching influence of the military on security policy has negatively impacted the security situation in the region. By focusing on the Jirga and Jirga-based Lashkars (or Pashtun militias), the book demonstrates how Pashtuns have engaged in their own initiatives to handle the rise of militancy in their region. Moreover, the book contends that, even after the introduction of constitutional reforms and FATA’s merger with the Khyber Pakhtunkhwa province, little has changed in the region, especially regarding the treatment of ‘tribal’ Pashtuns as equal citizens of Pakistan. This book explains, in detail, why indigenous methods of peace and conflict resolution, such as the Jirga, could play "some" role towards long-term peace in the South Asian region. Historically and contextually informed with a focus on North-West Pakistan, this book will be of interest to academics researching South Asian Studies, International Relations, Peace and Conflict Studies, terrorism, and traditional justice and restorative forms of peace-making.

‘The Pashtun Tribes of Afghanistan is a tour de force – combining erudite analysis, historical research, atmospheric story-telling, page-turning prose and above all, profound passion.’ - Sir Nicholas Kay, NATO Senior Civilian Representative in Afghanistan (2019-2020) & British Ambassador to Afghanistan (2017-2019) The abrupt withdrawal of US and NATO forces in 2021 ushered in a new era for Afghanistan. The subsequent Taliban takeover facilitated a reversion to some of the worst hallmarks of Afghanistan’s past, including bans on women’s education and other rights-related roll-backs. Navigating this new reality necessitates that more constructive relationships are built between Westerners and Afghans, particularly with the majority ethnicity – the Pashtun tribes. The Pashtun Tribes in Afghanistan: Wolves Among Men is the toolkit for doing so. It provides the knowledge needed to navigate a complex tribal environment. Framed by first-hand experience and balancing in-depth analysis with engaging anecdotes, it sheds light on the Pashtun way of life still enshrined in the ancient “Pashtunwali” honor code. It explains the tribal structure, tribal territories, historic battles, prominent figures and even Pashtun proverbs and poets. It also highlights how recent wars are destroying the tribal arena. Focusing on people rather than politics, this book unveils the layers, paradoxes and subtleties of the world’s largest tribal society. On turning the final page, readers will understand the Pashtun brand of tribalism and how it influences Afghanistan today. They will be aware that tribal life has been permanently challenged but that the Pashtun identity remains intact – in psychology if not always in practice. They will recognize why Pashtuns are not a single entity and should not be treated as “one”. The need to understand the tribes as they understand themselves will also be clear, particularly their concept of honor. This book illuminates why, from Alexander the Great to Winston Churchill, and even with the Taliban today, Pashtuns are still stereotyped as primitive, violence-prone barbarians. But were men like Rudyard Kipling right to characterize tribesmen as being “as unaccountable as the grey Wolf, who is his blood brother?” This book has the answer.

Drawing on the frameworks of peace journalism, this book offers new insights into the Pakistani media coverage of Afghan refugees and their forced repatriation from Pakistan. Based on a three-year-study, the author examines the political, social and economic forces that influence and govern the reporting practices of journalists covering the protracted refugee conflict between Pakistan and Afghanistan. Through a critical discourse analysis of the structures of journalistic iterability of Afghan refugees in Pakistan, the author distils four dominant and three emerging frames, and proposes a new teleological turn for peace journalism as deliberative practice, that is to say practice that by promoting transparency and accountability (recognition) and challenging dominant power-proposed narratives and perspectives (resistance) encourages public engagement and participation (cosmopolitan solidarity). The author also privileges an analytical approach that conceptualises the nexus between digital witnessing and peace journalism through the paradigm of cosmopolitanism. The author finds routinely accommodated media narratives of security that represent Afghan refugees as a ‘threat’, a ‘burden’ and the ‘other’ that, through reinforcement, have become an incontestable reality for the public in Pakistan. This book will appeal to those interested in studying and practicing journalism as a conscientious communicative practice that elicits the very public it seeks to inform.

Uniquely interdisciplinary and accessible, The Cambridge Introduction to Intercultural Communication is the ideal text for undergraduate introductory courses in Intercultural Communication, International Communication and Cross-cultural Communication. Suitable for students and practitioners alike, it encompasses the breadth of intercultural communication as an academic field and a day-to-day experience in work and private life, including international business, public services, schools and universities. This textbook touches on a range of themes in intercultural communication, such as evolutionary and positive psychology, key concepts from critical intercultural communication, postcolonial studies and transculturality, intercultural encounters in contemporary literature and film, and the application of contemporary intercultural communication research for the development of health services and military services. The concise, up-to-date overviews of key topics are accompanied by a wide variety of tasks and eighteen case studies for in-depth discussions, homework, and assessments.

Abdul Zaeef describes growing up in poverty in rural Kandahar province, which he fled for Pakistan after the Russian invasion of 1979. Zaeef joined the jihad in 1983, was seriously wounded in several encounters and met many leading figures of the resistance, including the current Taliban head, Mullah Mohammad Omar. Disgusted by the lawlessness that ensued after the Soviet withdrawal, Zaeef was one among the former mujahidin who were closely involved in the emergence of the Taliban, in 1994. He then details his Taliban career, including negotiations with Ahmed Shah Massoud and role as ambassador to Pakistan during 9/11. In early 2002 Zaeef was handed over to American forces in Islamabad and spent four and a half years in prison in Bagram and Guantanamo before being released without charge. My Life with the Taliban offers insights into the Pashtun village communities that are the Taliban's bedrock and helps to explain what drives men like Zaeef to take up arms against the foreigners who are foolish enough to invade his homeland.

Reaching beyond sensational headlines, this book offers a three-dimensional portrait of Afghan women. In a series of wide-ranging, deeply reflective essays, this book examines the realities of life for women in both urban and rural settings.