Passionate Women Passive Men

Suicide is always a controversial issue. Among Jews, it is often taboo. Stereotypically, Jews do not commit suicide; certainly, they do not discuss it. Passionate Women, Passive Men: Suicide in Yiddish Literature challenges this perception, exploring the problem of suicide through a series of literary case studies. Hadda investigates the lives of these fictional suicides, asking the question: What could be so wrong in a person's life that suicide—although forbidden by the Jewish religion—would seem preferable? Proceeding from the theoretical standpoint that the psychoanalytic process concerns narratives and their interpretations by an analyst, the author argues that the techniques of psychoanalysis may be fruitfully employed for the study of literature. Through sensitive psychoanalytic attention to narrative nuance, the author reaches surprising conclusions about the function of suicide for the characters she analyzes.

"Established in 1986 by the Institute for Polish-Jewish Studies, 'Polin : Studies in Polish Jewry' has acquired a well-deserved reputation for publishing authoritative material on all aspects of Polish Jewry. Contributions are drawn from many disciplines -- history, politics, religious studies, literature, linguistics, sociology, art, and architecture -- and from a wide variety of viewpoints. Under an editorial collegium headed by Antony Polonsky and François Guesnet, volumes are published annually with each volume devoted to a different theme."--

When English colonizers landed in New England in 1630, they constructed a godly commonwealth according to precepts gleaned from Scripture. For these 'Puritan' Christians, religion both provided the center and defined the margins of existence. While some Puritans were called to exercise power as magistrates and ministers, and many more as husbands and fathers, women were universally called to subject themselves to the authority of others. Their God was a God of order, and out of their religious convictions and experiences Puritan leaders found a divine mandate for a firm, clear hierarchy. Yet not all lives were overwhelmed; other religious voices made themselves heard, and inspired voices that defied that hierarchy. Gifted with an extraordinary mind, an intense spiritual passion, and an awesome charisma, Anne Hutchinson arrived in Massachusetts in 1634 and established herself as a leader of women. She held private religious meetings in her home and later began to deliver her own sermons. She inspired a large number of disciples who challenged the colony's political, social, and ideological foundations, and scarcely three years after her arrival, Hutchinson was recognized as the primary disrupter of consensus and order--she was then banished as a heretic. Anne Hutchinson, deeply centered in her spirituality, heard in the word of God an imperative to ignore and move beyond the socially prescribed boundaries placed around women. The Passion of Anne Hutchinson examines issues of gender, patriarchal order, and empowerment in Puritan society through the story of a woman who sought to preach, inspire, and disrupt.