Pathways For Irregular Forces In Southeast Asia

An exploration of the roles that pro- and anti-government militias, private armed groups, vigilantes, and gangs play in local communities in the new democracies of Southeast Asia. Scholars have typically characterized irregular forces as spoilers and infiltrators in post-conflict peacebuilding processes. The contributors to this book challenge this conventional understanding of irregular forces in Southeast Asia, demonstrating that they often attract solid support from civilians and can be major contributors to the building of local security — a process by which local residents, in the absence of an effective police force, develop, partner or are at least included in the management of community crimes and other violence. They analyze irregular forces’ dealings with political actors at the community level, explaining why and how forces are incorporated in and collaborate with legitimate institutions without using violence against them. Offering a new approach to dealing with irregular forces in Southeast Asia, contributors explore new theoretical frameworks that are better suited for evaluating irregular forces’ relationship to different security providers and the political environments in the region. Specifically, they examine case studies from Indonesia, Timor-Leste, the Philippines, and Thailand. A valuable resource for researchers, students and practitioners in the areas of conflict resolution, peacebuilding, and security governance, especially those with a focus on Southeast Asia. This book will also be of great interest to scholars of the sociology and anthropology of the region.

Introducing a re-conceptualized comprehensive hedging framework, this book analyses the relations of the Association of Southeast Asian Nations (ASEAN), Malaysia, the Philippines, and Vietnam with China in the context of the Belt and Road Initiative (BRI) and the South China Sea dispute. The author argues that ASEAN and the three Southeast Asian governments pursue a hedging strategy towards the rising China. Hedging expands the strategic options of smaller powers which are in Neorealism often restricted to bandwagoning and balancing. A hedging strategy, however, can simultaneously contain both elements of bandwagoning (e.g., in economics) and balancing (e.g., in security affairs). Even though the four hedging strategies and their implementation vary, in principle they all seek closer economic relations with Beijing, while maintaining strong security relations with Washington. A major innovation of the new hedging concept is the inclusion of the perceptions of the hedger on the risks and opportunities stemming from the relations with the hedging target and of the strategic value of potential hedging partners. The comprehensive hedging concept and the important empirical findings will be of interest to researchers in the fields of International Relations, Security, Political Geography, Economics, History, and Asian Studies.

This book demonstrates how preserving ideology and relationships with other activists affords social movements to persist over time amid limited resources and political opportunities in Southeast Asia. Examining two peace movements in Indonesia – the largest democratic country in Southeast Asia – to illuminate discontinuity, continuity, and change in social movements, the author uses a cultural approach to understanding why social movements persist. He argues that the activists’ memory, relationship with others, collective identity, and emotion are reasons for social movements to ascend and peak. This is a direct response to the argument that the availability of resources and political opportunities is the main ingredient for any social movements to rise. While having different fates, the two movements studied arose in the midst of violence between Christian and Muslim communities in Ambon, Indonesia: The Kopi Badati movement and Filterinfo. The book extends the applicability of the cultural approach in explaining why social movements discontinue, continue, and change over time, without discounting the importance of available resources and political opportunities. Addressing a gap in the existing social movement studies, the book explains why a social movement disbands and why the other manages to continue and change after achieving its immediate goal. It will be of interest to academics in the fields of Asian studies, (new)-media and communications, civil society, and international development.

This book explores middle power engagement in peace processes through the cases of Australian, Japanese and Norwegian engagement in Myanmar’s peace process, a core event in Myanmar’s contemporary recent political history. The book asks to what extent, and how, middle powers have engaged in Myanmar’s peace process as a form of peacemaking entrepreneurship. Underpinning this study is a concern for the lack of clarity surrounding the middle power concept. Traditional conceptions of middle powers, steeped in idealist thinking, locate such states as capable peacemakers, without elucidating the motivations that drive middle powers to peacemaking beyond mere status seeking. Drawing on recent fieldwork interviews from within Myanmar as well as political economy literature, the author scrutinises this notion while concomitantly offering an incisive analysis of Myanmar’s peace process. Based on the Myanmar context, the book argues that middle powers can better be conceptualised as "peace-making entrepreneurs," as actors that use peacemaking as an instrumental tool to cement their status and craft an image, which they can then trade upon to secure additional, namely, commercial, benefits. Significantly, this notion of peacemaking entrepreneurship problematises core theoretical assumptions of middle powers as capable peacemakers, presenting implications for future scholarship on middle powers. A timely addition as Myanmar continues to grapple with its own future, the book is located within the fields of International Relations and Development Studies. It will be of interest to researchers studying Asian Studies, Peace and Conflict Studies, and Myanmar Politics.

NGOs and Civil Society in Thailand critically examines the relationships of civil society to nongovernmental organisations in Thailand, and examines the ‘NGOisation’ of civil society, how NGOs are funded and governed, and in what way the NGOs has been shaped to work with the funder. NGOisation is a phenomenon by which the funded organisations are impelled to transform suit their funder as reliable partners. Focusing on Thailand, an Asian country where NGOs have been heavily relied on the public sector for funding, the book analyses the relations between NGOs and their significant funder, Thailand Health Promotion Foundation (THPF), one of the biggest and most influential players in the NGO sector. As the NGO funded organisations are impelled to transform and adapt to become more professionalised, institutionalised, bureaucratised, and depoliticised to suit their funder as reliable partners, their characteristics and relations with the state are complex and interactive. Engaging with key stakeholders in the field of NGO and public governance in Thailand, the book demonstrates how THPF changed the NGO landscape, integrating them and innovatively coordinating non-state initiatives into public governance system. A novel contribution to the study of NGOs and the state, the book also addresses NGO transformation, politics, and governance. It will be of interest to academics working on Asian Politics, civil society, public policy and public management.

Chairullah investigates how the political, social, and economic interests of national and local elites were negotiated in the formulation and early stages of Special Autonomy in Papua Province, Indonesia. The Papuan case lends support to the current conception of elite theory, which considers the influence of actors and dynamics beyond power elites in the decision-making process. The failure of the policy implementation as a conflict reduction strategy in the Papuan case can be attributed to the dynamics of elite configurations during the negotiation and early implementation stages. Chairullah presents two significant new findings for research on Papuan Special Autonomy. Firstly, that secret negotiations were held between Papuan and national elites during Abdurrahman Wahid’s presidency, and these were crucial in reducing separatist sentiment in Papua. Secondly, that the United States, through Freeport McMoRan, strongly influenced the Special Autonomy negotiation process. The actions of national elites in Jakarta led to widespread disappointment about the policy at all levels in Papua and the subsequent escalation of separatist sentiment based on Papuan ethnic identity. An important book for scholars of Indonesian politics and society, and especially those with a particular interest in the Papuan conflict.

This book examines the recycling infrastructure in Phnom Penh, Cambodia. It considers the circular flows of waste and practices through ‘infracycles’, maintenance practices that tinker with the social and capitalist order, and postcolonial ways of doing politics that co-constitute predominant waste fantasies from which naturecultures ooze out, shaping urban life in their own way. In this context, socially marginalized waste pickers contest the capitalist system by creating tropes about freedom, labor autonomy, and the will to survive. In this regard, they are also meddling about a new social order that represents the fine line Cambodia is sashaying between tradition and modernity. Waste fantasies that are a result of environmental problematizations, however, perpetuate postcolonial ways of doing politics by exuding notions of waste as detached from its sociocultural context. But ultimately, waste slips through the cracks of these dominant imaginaries and global waste reduction models enacting new versions of what waste and the city is, providing opportunities for another future waste policy. This book is a unique contribution to the field of infrastructure studies emphasizing the importance of perceiving infrastructure as circular in smaller ‘infracycles’, rather than linear. It will be of interest to researchers in the field of environmental anthropology, science and technology studies, urban studies, and Southeast Asian studies. The Introduction of this book is available for free in PDF format as Open Access from the individual product page at www.routledge.com. It has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives 4.0 license

The phenomenon of “war brides” from Japan moving to the West has been quite widely discussed, but this book tells the stories of women whose lives followed a rather different path after they married foreign occupiers. During Okinawa’s Occupation by the Allies from 1945 to 1972, many Okinawan women met and had relationships with non-Western men who were stationed in Okinawa as soldiers and base employees. Most of these men were from the Philippines. Zulueta explores the journeys of these women to their husbands’ homeland, their acculturation to their adopted land, and their return to their native Okinawa in their late adult years. Utilizing a life-course approach, she examines how these women crafted their own identities as first-generation migrants or “Issei” in both the country of migration and their natal homeland, their re-integration to Okinawan society, and the role of religion in this regard, as well as their thoughts on end-of-life as returnees. This book will be of interest to scholars looking at gender and migration, cross-cultural marriages, ageing and migration, as well as those interested in East Asia, particularly Japan/Okinawa.