Paul And The Dynamics Of Power

In this illuminating study Kathy Ehrensperger looks at the question of Paul's use of power and authority as an apostle who understands himself as called to proclaim the Gospel among the gentiles. Ehrensperger examines the broad range of perspectives on how this use of power should be evaluated. These range from the traditional interpretation of unquestioned, taken for granted for a church leader, to a feminist interpretation. She examines whether or not Paul's use of power presents an open or hidden re-inscription of hierarchical structures in what was previously a discipleship of equals. Paul and the Dynamics of Power questions whether such hierarchical tendencies are rightly identified within Paul's discourse of power. Furthermore it considers whether these are inherently and necessarily expressions of domination and control and are thus in opposition to a 'discipleship of equals'? In her careful analysis Ehrensperger draws on such wide-ranging figures as Derrida, Michel Foucault and James Scott. This enables fresh insights into Paul's use of authority and power in its first century context.

The question of how leadership and authority functioned in the Pauline church remains one of the most polarizing issues in New Testament scholarship today. On the one side are egalitarian and counterimperial readings that stake their interpretation of the liberating gospel upon a depiction of the Pauline church as radically countercultural with regard to leadership and authority. On the other side are authoritarian readings that just as easily conceive of Paul as fully embedded within the cultural conceptions and structures of leadership and authority in vogue across the Greco-Roman world. This study employs social-science criticism to construct a model of ancient patronage conventions and power-exchange dynamics in the Greco-Roman world, and this model is then applied to 1 Corinthians. This study finds that when Paul addresses his own apostolic relationship to the Corinthians, he tends toward reinscribing traditional hierarchies, but that when Paul addresses relationships between participants of the Corinthian assembly, he tends toward overturning them.

There has been much discussion of two dimensions of the kingdom of God in scholarship: the temporal (already/not yet) and the embodied (spirit/flesh). Russell proposes that there is a third parallel dimension, a social dimension. Using Victor Turner’s concepts of structure, antistructure, and liminality, Russell explores how these concepts are consistently expressed in Jesus’ teaching, in Paul’s writing, and through the writers of the second and third centuries. She demonstrates how, from the very beginning of the Jesus movement, Christ followers were unique, not because their members were to live liminal lives apart from structure, but because they lived out new antistructural relationships within existing structures and thus transformed them. They lived liminally within their structure.

Envisioning cruciform community built on resurrection hope After Paul’s encounter with the risen Christ on the road to Damascus, he turned from coercion and violence to a ministry centered on the hope of Christ’s resurrection. In earthly terms, Paul had traded power for weakness. But—as he explained in his subsequent letters—this “weakness” was actually the key to flourishing community that is able to experience God’s transformation, restoration, and healing. What would it mean for pastors today to take seriously Paul’s exhortation in 1 Corinthians 11:1 to “imitate me as I imitate Christ” and lead their congregations in this way? Instead of drawing leadership principles and practices from the worlds of business, education, and politics—which tend to orient churches around institutional power and image maintenance—Timothy Gombis follows Paul in resisting the influence of the “present evil age” by making cruciformity the operating principle of the church. Gombis guides the reader through practices and patterns that can lead a congregation past a focus on individual salvation, toward becoming instead a site of resurrection power on earth.

Since the sudden disappearance of the Soviet Union, many scholars have argued that the balance of power theory is losing its relevance. This text examines this viewpoint, as well as looking at systematic factors that may hinder or favour the return of balance of power politics.

Drawing on postmodern theory's insights regarding discourse, ideology and power, this book explores the ways in which Paul navigated fluctuating and complex relationships of power with his churches, contributing to a discourse that defined the power dynamics of early Christianity. With respect to his own converts as well as to other leaders of the early church, and in the heart of his theological language, Paul is seen to take part in a discourse that reinforces his apostolic authority.

Slaves were ubiquitous in the first- and second-century CE Roman Empire, and early Christian texts reflect this fact. This book argues that enslaved persons engaged in leadership roles in civic and religious activities. Such roles created tension within religious groups, including second-century communities connected with Paul's legacy. -

"Jennifer G. Bird analyzes the construction of wives' subjectivity in 1 Peter, working primarily with what is referred to as the Haustafel (household code) section and engaging feminist critical questions, postcolonial theory and materialist theory in her analysis. Bird examines the two crucial labels for understanding Petrine Christian identity--'aliens and refugees' and 'royal priesthood and holy nation"--And finds them to stand in start contrast with the commands and identity given to wives in the Haustafel section. Similarly, the command to 'honour the Emperor', which immediately precedes the Haustafel, engenders a rich discussion of the text's socio-political implications. The critical engagement of several 'symptomatic irruptions' within the commands to the wives uncovers the abusive dynamic underlying this section of the letter. Finally Bird considers the present-day implications of her study."--Publisher description.