Paul Beyond The Judaism Hellenism Divide

This insightful book intends to do away with the traditional strategy of playing Judaism and Hellenism out against one another as a context for understanding Paul. Case studies focus specifically on the Corinthian correspondence.

Seeks the origins of later Christian anti-Judaism in Gnosticism and Pauline theology. Describes Gnostic anti-Judaism as directed primarily against the Jewish God and his law, rather than against the Jewish people who are their blind servants. Judaism for the Gnostics is more contemptible than dangerous, since its power is only in this world, to which the Gnostics attached no importance. Suggests that their hostility was aroused by Judaism's claim to equate its God with the higher God of Hellenistic thought. Paul took over much of the Gnostic two-power scheme, including the view of the Jews as blind servants of the Law. Argues that his own anti-Judaism did not go beyond that of the Gnostics. But in seeing the Crucifixion as central to salvation, and in singling out the Jews for a special role in salvation history, he added to the Gnostic two-power theology elements that later took shape as the Christian view of the Jews as Christ-killers and instruments of Satan.

While many books are written on Jesus’ death, a gap exists in writings about the theological significance of a believer’s death, particularly in imitation of Jesus’. Paul, as a first apostolic witness who talked frequently about his own death, serves as a foundational model for how believers perceive their own death. While many have commented about Paul’s stance on topics such as forensic righteousness and substitutionary atonement, less is written about Paul’s personal experience and anticipation of his own death and the merit he assigned to it. Paul and His Mortality: Imitating Christ in the Face of Death explores how Paul faced his death in light of a ministry philosophy of imitation: as he sought to imitate Christ in his life, so he would imitate Christ as he faced his death. In his writings, Paul acknowledged his vulnerability to passive death as a mortal, that at any moment he might die or come near death. He gave us some of the most mournful and vitriolic words about how death is God’s and our enemy. But he also spoke openly about choosing death: “My aim is to know him . . . to be like him in his death.” This study seeks to show that Paul embraced death as a follower and imitator of Christ because the benefits of a good death supersede attempts at self-preservation. For him, embracing death is gain because it is honorable, because it reflects ultimate obedience to God, and because it is the reasonable response for those who understand that only Jesus’ death provides atonement. Studying mortality is paradoxically a study of life. Peering at the prospect of life’s end energizes life in the present. This urgency focuses on living with mission in step with God, the Creator and Sustainer of life, who is rightly referred to as Life itself. By focusing on mortality, we focus on Paul’s theology of life in its practical aspects, in particular, living life qualitatively, aware of God’s kingdom and mission and our limited quantity of days.

Universalism in Judaism and Christianity / Alan F. Segal -- Yes, No, How Far?: the participation of Jews and Christians in pagan cults / Peder Borgen -- Paul and the Hellenistic schools : the evidence of Galen / Loveday Alexander -- Transferring a ritual : Paul's interpretation of baptism in Romans 6 / Hans Dieter Betz -- Enthymemic argumentation in Paul : the case of Romans 6 / David Hellholm -- Romans 7.7-25 as a speech-in-character / Stanley K. Stowers -- The quest for honor and the unity of the community in Romans 12 and the oration of Dio Chrysostom / Halvor Moxnes -- Determinism and free will in Paul : the argument of 1 Corinthians 8 and 9 / Abraham J. Malherbe -- Stoicism in Philippians / Troels Engberg-Pedersen -- Human nature and ethics in Hellenistic philosophical traditions and Paul : some issues and problems / David E. Aune.

"Dr. Engberg-Pedersen shows how a range of problems encountered in twentieth-century interpretation of three major Pauline letters (Philippians, Galatians, Romans) may be overcome by reading the epistles in the light of ancient Stoic ethics. He discusses literary, conceptual and theological issues: for example, the unity and purpose of the letters; the relationship in the letters between theology and ethics; the logical character and shape of Pauline exhortation; the relationship in Paul between cognition and participation; the meaning of righteousness from faith; Paul's handling of the Jewish law. The author illuminates the central core of Paul's thought by applying the Stoic perspective and argues that scholars must move beyond the traditional Judaism/Hellenism divide to reach a comprehensive and accurate reading of Paul's letters"--P. [4] of cover.

This book is novel in its questioning of the adequacy of interpreting Paul from the perspective of the Reformation and in its application of sociological methods to the New Testament.

This volume explores the ways in which Jews lived within the Hellenistic and Greco-Roman contexts, how they negotiated their religious and social boundaries in their own distinctive manner. Scholars demonstrate how the Jewish encounter with Hellenism led not to a conscious struggle with alien forces but rather in many instances to an active re-tailoring and re-shaping of tradition in light of their material, ideological and philosophical surroundings. That is to say, the Jews, a minority people, maintained their identity by adapting the trappings, to varying degrees, of their milieu. These essays also reflect many issues that emerge when we study the development of several aspects of Jewish Civilization through the ages in light of broad socio-political, cultural and philosophical contexts.