Paul S Scripture And Ethics

Paul, Scripture and Ethics evaluates the widely held view that Scripture did not play an important role in the formation of Paul's ethics by investigating 1 Corinthians 5-7. It concludes that in spite of the relatively few quotations of Scripture and other indications to the contrary, Scripture is nevertheless a crucial and formative source for Paul's moral teaching. The major lines and many of the details of Paul's ethics in these chapters are traced back into the Scriptures, in most cases by way of Jewish sources. The conclusion is drawn that the Scriptures were for Paul not only “witness to the Gospel” but “written for our instruction”. The work has considerable implications for the study of Christian origins, the interpretation of the New Testament and for the question of Paul and the Law.

This introduction to the study of Paul's ethics collects fourteen essays by notable scholars which, with commentary to the editor, illumine the origin, context, social dimension, shape, logic, foundations, and relevance of Paul's ethics.

First published in 1968--and out of print since the 1980s--Victor Paul Furnish's treatment of Paul's theology and ethics has long been regarded as the key scholarly statement and most useful textbook on Paul's thought. Now, Theology and Ethics in Paul is available once again as part of the Westminster John Knox Press New Testament Library. Featuring a new introduction from Richard Hays, this timeless volume is as relevant in this century as it was in the last. The New Testament Library offers authoritative commentary on every book and major aspect of the New Testament, as well as classic volumes of scholarship. The commentaries in this series provide fresh translations based on the best available ancient manuscripts, offer critical portrayals of the historical world in which the books were created, pay careful attention to their literary design, and present a theologically perceptive exposition of the text.

Leading biblical scholar James Thompson explains that Paul offers a coherent moral vision based not only on the story of Christ but also on the norms of the law. Paul did not live with a sharp dichotomy of law and gospel and recognized the continuing importance of the law. --from publisher description

In this expanded and updated third edition of an important work, respected Pauline scholar Victor Paul Furnish presents an analysis of some of Paul's most famous yet often misunderstood ethical teachings. Dr. Furnish enriches his discussion of key Pauline topics including: sex, marriage, divorce, homosexuality, women in the church, and the Church in the world. He pays particular attention to the socio-cultural context of Paul's ministry, the complexity of his thought, the character of his moral reasoning, and the way his thought and reasoning may inform and challenge us today. Victor Paul Furnish is University Distinguished Professor of New Testament, Emeritus at Perkins School of Theology, Southern Methodist University, and general editor of the Abingdon New Testament Commentaries.

This significant volume draws together an exceptional list of contributors to honor the life and work of Victor Paul Furnish. Doing credit to the focus and character of Furnish's career as a scholar, educator, and churchman, the individual essays, and the volume as a whole, have been written in a way that renders them accessible to seminary students in the classroom and that builds substantially on Furnish's own work. The book is structured in three parts: (1) Theology and Ethics in Paul (focusing on individual Pauline texts and on the broader themes, foundations, and context of Paul's theological and ethical thought); (2) Theology and Ethics in Paul's Earliest Interpreters (both in the NT and in the church which came to accept Paul's letters as canonical); and (3) Paul in Contemporary Theology and Ethics (engaging Furnish's own work as well as that of his colleagues and students in the area of Pauline theology and ethics).

What should we do or not do? What attitudes, behavior and qualities are good? Can we be good without God? What is the highest good, the purpose of human existence? These are the questions the study of ethics seeks to answer. Unlike many approaches to ethics, this book foundationally turns to Scripture, going only as far as Scripture itself goes. The result is an overview of biblical ethics that not only addresses the life of love and wisdom to be lived out by Christians as virtuous individuals, but also as Christians in community, in society and in a world of God?s creation. Key preliminary considerations of love, law, sin and virtue are given their due in this thoroughly revised and updated text. The bulk of the work is then organized around the Ten Commandments and ethical themes springing from them—loving God (commandments 1-4) and loving others (commandments 6-10). This new edition includes added material on ethical alternatives such as relativism, social contract, utilitarianism and evolutionary ethics the seven deadly sins as well as the cardinal virtues vs. theological virtues end-of-life ethics, stem-cell research, animal rights, sexuality, genetics and technology, and other bioethical issues such as plastic surgery and surrogate motherhood technology and its depersonalizing effects as well as helping the poor the church?s engagement in society and how Christians can make a difference in the media. McQuilkin and Copan stay focused on how we are fulfilling the purposes of God for our lives—a will that is for our good and our well-being. This comprehensive study is the place to begin on the journey of living wisely, faithfully and obediently.

How can Christians responsibly derive moral guidance from the Bible on pressing issues of personal and social morality today? Jersild's book sets the context for a study of Scripture and the moral life in a postmodern, pluralist society with its impact on biblical studies. The ethical contents and authority of Scripture are addressed, and a "Spirit ethics" is proposed as a way of developing a biblically based Christian ethics. Christians cannot simply adopt a once-and-for-all set of rules nor simply cite Bible verses against the latest sins. "Absolutely essential," says Jersild, "is the ongoing engagement of the church with the moral environment of society and the issues that this raises for the church." Jersild applies his model fruitfully and persuasively to three pressing and perplexing issues: assisted suicide, homosexuality, and genetic programs.