Peasants And King In Burgundy

The example of Old Regime France provides a source for many of the ideas about capitalism, modernization, and peasant protest that concern social scientists today. Hilton Root challenges traditional assumptions and proposes a new interpretation of the relationship between state and society.

The example of Old Regime France provides a source for many of the ideas about capitalism, modernization, and peasant protest that concern social scientists today. Hilton Root challenges traditional assumptions and proposes a new interpretation of the relationship between state and society.

This is the first book in English to study the history of the Estates General of Burgundy during the classic period of absolute monarchy. Although not a representative institution in any modern sense, the Estates were constantly engaged in a process of bargaining with the French crown, and this book examines that relationship under the ancien régime. Julian Swann analyses the organisation, membership and powers of the Estates and explores their administration, their struggles for power with rival institutions and their relationship with the crown and with the Burgundian people. The Estates proved remarkably resilient when confronted by the challenges posed by the Bourbon monarchy, and by the reign of Louis XVI they were seemingly more powerful than ever. However the desire to protect their privileges and to extend their authority had not been accompanied by an attempt to forge a meaningful relationship with the people they claimed to serve.

"By situating the local court within a wide range of para-judicial institutions and behaviors, Hayhoe presents a new vision of village society, one in which communal bonds were too weak to enforce behavioral norms. Village communities had substantial authority over their own affairs, but required the frequent and active collaboration of the court to enforce the rules that they put into place."--BOOK JACKET.

Recent revisionist history has questioned the degree of social change attributable to the French Revolution. In Balancing the Scales of Justice, Anthony Crubaugh tests this claim by examining the effects of revolutionary changes in local justice on the inhabitants of one region in rural France. Crubaugh illuminates two poorly understood institutions in eighteenth-century France: seigneurial justice and the revolutionary justice of the peace. He finds that justice was typically slow and expensive in the lords&’ courts, thus making it difficult for rural inhabitants to benefit from official channels of justice. By contrast, revolutionary reforms gave people the opportunity to submit quarrels to trusted and elected justices of the peace who adjudicated disputes quickly and inexpensively. By juxtaposing seigneurial justice in the ancien r&égime with the institution of the justice of the peace after 1789, Crubaugh highlights how revolutionary changes in the system of dispute resolution profoundly affected members of rural French society and their relations with the French state. Over time rural dwellers came to accept the primacy of the state in resolving disputes, and the state thereby partially achieved its long-standing goal of penetrating rural areas.

A fresh perspective on rural responses to the French Revolution, using sedition investigations to reveal how villagers took their place on the political stage.

Alfred Cobban's The Social Interpretation of the French Revolution is one of the acknowledged classics of post-war historiography. This 'revisionist' analysis of the French Revolution caused a furore on first publication in 1964, challenging as it did established orthodoxies during the crucial period of the Cold War. Cobban saw the French Revolution as central to the 'grand narrative of modern history', but provided a salutary corrective to many celebrated social explanations, determinist and otherwise, of its origins and development. A generation later this concise but powerful intervention was reissued in this 1999 edition with an introduction by Gwynne Lewis, providing students with both a context for Cobban's own arguments, and assessing the course of Revolutionary studies in the wake of The Social Interpretation. This book remains a handbook of revisionism for Anglo-Saxon scholars, and is essential reading for all students of French history at undergraduate level and above.

The classes and their interests are analyzed first, in an examination of the Breton economy, and then the social system and the political superstructure that preserved it. Finally, Professor Collins addresses the question of order itself. How did the elites preserve order? What order did they wish to preserve? His analysis suggests that early modern France was a much more unstable, mobile society than previously thought; that absolutism existed more in theory than in practice; and that local elites and the Crown compromised in mutually beneficial ways to maintain their combined control over society. They imposed a new order, one neither feudal nor absolutist, on a society reexamining the meaning of basic structures such as the relationship of the family and the individual, the role of women in society, and property.