Peking Man

In the 1920s an international team of scientists and miners unearthed the richest evidence of human evolution the world had ever seen: Peking Man. After the communist revolution of 1949, Peking Man became a prominent figure in the movement to bring science to the people. In a new state with twin goals of crushing “superstition” and establishing a socialist society, the story of human evolution was the first lesson in Marxist philosophy offered to the masses. At the same time, even Mao’s populist commitment to mass participation in science failed to account for the power of popular culture—represented most strikingly in legends about the Bigfoot-like Wild Man—to reshape ideas about human nature. The People’s Peking Man is a skilled social history of twentieth-century Chinese paleoanthropology and a compelling cultural—and at times comparative—history of assumptions and debates about what it means to be human. By focusing on issues that push against the boundaries of science and politics, The People’s Peking Man offers an innovative approach to modern Chinese history and the history of science.

An account of the search for the onehalf-million-year-old fossil remains of Peking Man, which were discovered in China in 1926 and lost in 1941 when the Japanese invaded China.

In the 1920s, on a hill near Peking (now Beijing), a team of scientists discovered a huge cache of human bones, some more than half a million years old. Collectively dubbed ?Peking Man,? they were one of the most important finds in the history of paleontology. And in 1941, in the chaos of World War II they disappeared. No one knows what happened, but there are plenty of theories, many with political implications. Claire Taschdjian's speculation as to what might have become of the priceless fossils could represent just another theory, but for one intriguing fact: Claire Taschdjian was one of the last people in the world known to have seen Peking Man. (With newly-commissioned material on the true story of the Peking Man.)

Peking Man By: Melvin Choy A significant anthropological discovery and priceless museum piece, the Peking Man skull, has been missing for over 40 years. It was given to the United States in 1937 for safekeeping as Japan invaded China but it never arrived in Washington DC. Because of its historical and monetary value, there are many interested parties trying to find it. From 1949 to 1974, China was closed to foreigners. Rumors have surfaced that the missing Peking Man is still in China. Who has it, who wants it and why? Japan is accused of taking it during the invasion of China. America is said to have lost it and must clear its name. China is looking for their national treasure. International smugglers see it as a valuable trophy which could bring a fortune to whoever finds it. But is the curse associated with it worth the quest for fortune and fame? Many believe it is, and here the challenge begins. Mercenary Charles Morrison has been told of its location. Can he bring it safely to Tong Tai, the mysterious man from Peking?

At the end of the nineteenth century in China, amateur fossil huntersknew that a ready supply of fossils could be found in backstreetChinese apothecaries. They were sold as 'dragon bones', to be grounddown and made into powerful medicines. When the sources of thesefossils were tracked down they revealed sites rich with the remains ofhorses, rhinoceroses, elephants ... and the ancestors of mankind. Setagainst a background of squabbling Chinese warlords and the Japaneseoccupation.

"The discovery, disappearance and mystery of a priceless scientific treasure"--Jacket subtitle.

From the New York Times bestselling author of Fermat?s Last Theorem, ?an extraordinary story?( Philadelphia Inquirer) of discovery, evolution, science, and faith. In 1929, French Jesuit priest Pierre Teilhard de Chardin was a part of a group of scientists that uncovered a skull that became known as Peking Man, a key evolutionary link that left Teilhard torn between science and his ancient faith, and would leave him ostracized by his beloved Catholic Church. His struggle is at the heart of The Jesuit and the Skull, which takes readers across continents and cultures in a fascinating exploration of one of the twentieth century?s most important discoveries, and one of the world?s most provocative pieces of evidence in the roiling debate between creationism and evolution.

Once a forlorn village fifty kilometers south of Beijing, Zhoukoudian (formerly Choukoutien) is today a virtual shrine to archaeology, a bustling community with its own highway extension, a major exhibit hall which attracts hundreds of thousands of tourists annually, and one of the world's most famous fossil sites. Still active today, this site in seven decades has contributed immeasurably to our knowledge of prehistoric life. It boasts one of the richest fossil deposits found anywhere, ranging from the Early Pliocene to the Late Pleistocene, a span of three million years. It has provided some of the earliest evidence of fire usage ever uncovered. And most important, it is the home of Peking Man, whose discovery ranks as one of the great events in modern archaeology. Now, in The Story of Peking Man, one of China's foremost archaeologists, Jia Lanpo, offers a profusely illustrated history of Zhoukoudian, tracing its earliest discoveries and greatest moments, recounting the tragic events of World War II (Japanese soldiers murdered three archaeologists and the Peking Man fossils vanished under mysterious circumstances), and evaluating its overall importance. Lanpo spent over half a century at Zhoukoudian and he provides many fascinating, first-hand accounts of scientists at work, including such figures as Davidson Black, Pierre Teilhard de Chardin, Yang Zhongjian, Pei Wenzhong, and of course Lanpo himself. He describes how the abundance of "dragon bones"(fossils sold in herbal medicine shops) in Zhoukoudian first attracted Johan Gunnar Andersson, who began excavations there in 1918; the first major discovery, a human skullcap, found by Pei Wenzhong while digging by candlelight in a tiny cave; and Jia Lanpo's own discovery of a beautifully preserved skullcap in 1936. He vividly conveys the great excitement of an important find as well as the pressure to make major discoveries as funding runs low. And he reviews many of the theories and controversies surrounding Peking Man--Were they cannibals? Did they use bones as tools? Did humanity originate in Asia or Africa? Based on numerous unpublished sources, including field reports, personal letters and photographs, and Lanpo's own remembrances, The Story of Peking Man provides an inside look at a major archaeological site, one that will fascinate anyone interested in the origins of humanity.