Pentecostal Pacifism

At a time when the Evangelical wing of the church is beginning to show some signs of soul searching over the issues of war and peace, the Pentecostals would do well to study their own heritage. Whether they accept or reject their earlier world view, they need to interpret the motivation for their original beliefs and those which they now hold. As people of the word of God, have Pentecostals altered their pacifistic views as a result of new biblical insights or cultural accommodation? -- From the Introduction

At a time when the Evangelical wing of the church is beginning to show some signs of soul searching over the issues of war and peace, the Pentecostals would do well to study their own heritage. Whether they accept or reject their earlier world view, they need to interpret the motivation for their original beliefs and those which they now hold. As people of the word of God, have Pentecostals altered their pacifistic views as a result of new biblical insights or cultural accommodation? -- From the Introduction

Most of the early twentieth-century Pentecostal denominations were peace churches that encouraged a stance of conscientious objection. However, since the Second World War Pentecostals have largely abandoned their pacifist viewpoint as they have taken on a more literal Biblical hermeneutic from their interaction with Evangelical denominations. This book traces the history of nonviolence in Pentecostalism and suggests that a new hermeneutic of the Bible is needed by today’s Pentecostals in order for them to rediscover their pacifist roots and effect positive social change. The book focuses on how Pentecostalism has manifested in South Africa during the twentieth century. Much of the available academic literature on hermeneutics and exegesis in the field of Pentecostal Studies is of an American or British-European origin. This book redresses this imbalance by exploring how the Bible has been used amongst African Pentecostals to teach on the apparent paradox of a simultaneously wrathful and loving God. It then goes onto suggest that how the Bible is read directly affects how Pentecostals view their role as potential reformers of society. So, it must be engaged seriously and thoughtfully. By bringing Pentecostalism’s function in South African society to the fore, this book adds a fresh perspective on the issue of pacifism in world Christianity. As such it will be of great use to scholars of Pentecostal Studies, Theology, and Religion and Violence as well as those working in African Studies.

Many Pentecostal groups have forgotten their legacy of war resistance and doctrinal history opposing killing. To rectify this loss, we have catalogued Holiness and Pentecostal denominational statements on war and peace. Numerous Holiness groups and virtually all early Pentecostal groups had some form of pacifist statement against war. This antiwar collection gives us an almost uniform picture of the early Pentecostal movement as largely pacifist in orientation. The commonality of these statements across both Holiness and Pentecostal movements is evidence they are a continuous group and not two separate movements. While their early doctrines opposed killing, many named in this book are now widely considered to be stalwarts of the Religious Right, or at least staunch supporters of Christian participation in war. Our hope is that this book will frame the official position of early Pentecostals on war and peace, and encourage Pentecostals today to reflect on their antiwar heritage.

Most of the early twentieth-century Pentecostal denominations were peace churches that encouraged a stance of conscientious objection. However, since the Second World War Pentecostals have largely abandoned their pacifist viewpoint as they have taken on a more literal Biblical hermeneutic from their interaction with Evangelical denominations. This book traces the history of nonviolence in Pentecostalism and suggests that a new hermeneutic of the Bible is needed by today’s Pentecostals in order for them to rediscover their pacifist roots and effect positive social change. The book focuses on how Pentecostalism has manifested in South Africa during the twentieth century. Much of the available academic literature on hermeneutics and exegesis in the field of Pentecostal Studies is of an American or British-European origin. This book redresses this imbalance by exploring how the Bible has been used amongst African Pentecostals to teach on the apparent paradox of a simultaneously wrathful and loving God. It then goes onto suggest that how the Bible is read directly affects how Pentecostals view their role as potential reformers of society. So, it must be engaged seriously and thoughtfully. By bringing Pentecostalism’s function in South African society to the fore, this book adds a fresh perspective on the issue of pacifism in world Christianity. As such it will be of great use to scholars of Pentecostal Studies, Theology, and Religion and Violence as well as those working in African Studies.

Pentecostals and Nonviolence explores how a distinctly Pentecostal-charismatic peace witness might be reinvigorated and sustained in the twenty-first century. To do so, the book examines the nature of the early Pentecostal commitment to nonviolence, and investigates the possibilities that might emerge from Pentecostals and Anabaptists entering into conversation and worship with each other. Contributors engage the arguments surrounding the heritage of Pentecostal pacifism in the United States and then move toward exploring nonviolence and peacemaking as crucial for contemporary Christianity as a whole. Ranging from theology, testimony, and pastoral ministry to interchurch relations, activism, and protest, this diverse collection of essays challenge and invite the whole church to the task of peacemaking while exploring the distinctive, and often neglected, contributions from the Pentecostal-charismatic tradition.

The Gospel Places Peacemaking at the center of Christian identity. Over the centuries, however, churches have divided over the role and place of the peacemaking imperative in their lives and teachings. This volume offers deep ecumenical discussion of the relationship of the church to its peacemaking mission from the standpoints of history and the contemporary context. Contributors representing ten major faith traditions -- Lois Y. Barrett, Alexander Brunett, Murray W. Dempster, Donald F. Durnbaugh, John H. Erickson, Eric W. Gritsch, Jeffrey Gros, Paul Meyendorff, Lauree Hersch Meyer, Thomas H. Olbricht, Thomas D. Paxson Jr., James F. Puglisi, John D. Rempel, Alan P. F. Sell, and Glen H. Stassen -- address this crucial topic from the perspective of their own churches and explore paths that could lead to the reconciliation of existing differences.