Peoples Of The Arctic And Subarctic

The indigenous peoples of North America and Greenland have long inhabited and thrived in a variety of terrains and climates. The three different culture areas of the Arctic, American Subarctic, and American Northwest perhaps best exemplify this—from the sometimes stark environment of the tundra to the moderate conditions of the coastal regions in northern California, the indigenous communities in each found ways to subsist on the resources available to them even when facing social, political, or geographic adversity. This compelling volume examines the histories, lifestyles, and the spiritual and cultural traditions of the diverse groups that make up these culture areas.

"A discussion of the Indians of the Arctic and Subarctic regions of North America, including who the people were, where they lived, their civilization, social structure, religion, art, architecture, science and technology, daily life, entertainment and sports. Features include timelines, fact boxes, glossary, list of recommended readings, web sites, and index"--Provided by publisher.

"A discussion of the Indians of the Arctic and Subarctic regions of North America, including who the people were, where they lived, their civilization, social structure, religion, art, architecture, science and technology, daily life, entertainment and sports. Features include timelines, fact boxes, glossary, list of recommended readings, web sites, and index"--Provided by publisher.

"The Arctic and Subarctic region stretches across Alaska and northern Canada. [This book] features stories from several of the region's Native Nations, including the Inuit, Ianupiat, and Woodland Cree"--Publisher's website.

Although not considered an "Indian Tribe," the Inuit are a group of culturally similar Indigenous peoples inhabiting the Arctic and subarctic regions of Greenland, Labrador, Quebec, Nunavut, the Northwest Territories and Alaska. Inuit of the Arctic is a narrative non-fiction. Learn about what life was like among the Inuit long ago, before the influx of European immigrants, how they hunted, what they ate, what they wore, how children were raised, and how they withstood the cold. It also features the history of the Inuit of the Arctic, explanations of the wars and treaties that affected them, how they survived through cooperation, tattoos, the Inuit language, the Arctic Winter Games, and their beliefs in medicine men, gods, luck, and superstitions. Also included are historical and contemporary photos and drawings of the tribe and parts of its culture, maps, fascinating facts, chapter notes, suggested reading, and a glossary. Find out what early life was like for the Inuit of the Arctic and how it framed the present.

In the Arctic, survival is paramount. Yet, for thousands of years, people have made their home in present-day Canada and Alaska among the snow and ice. They value sharing and working together to make the coldest, toughest times of the year bearable. Through migration, hunting, and fishing, the peoples of the North American Arctic have made the best of their environment. Readers discover how and why people settled so far north as well as how they lived. Historical images and photographs showcase the tools, homes, and clothing of the Arctic peoples, while fact boxes offer more insight into their culture.

How the far North offered a different kind of terra incognita for the Renaissance imagination. European narratives of the Atlantic New World tell stories of people and things: strange flora, wondrous animals, sun-drenched populations for Europeans to mythologize or exploit. Yet, as Christopher Heuer explains, between 1500 and 1700, one region upended all of these conventions in travel writing, science, and, most unexpectedly, art: the Arctic. Icy, unpopulated, visually and temporally “abstract,” the far North—a different kind of terra incognita for the Renaissance imagination—offered more than new stuff to be mapped, plundered, or even seen. Neither a continent, an ocean, nor a meteorological circumstance, the Arctic forced visitors from England, the Netherlands, Germany, and Italy, to grapple with what we would now call a “non-site,” spurring dozens of previously unknown works, objects, and texts—and this all in an intellectual and political milieu crackling with Reformation debates over art's very legitimacy. In Into the White, Heuer uses five case studies to probe how the early modern Arctic (as site, myth, and ecology) affected contemporary debates over perception and matter, representation, discovery, and the time of the earth—long before the nineteenth century Romanticized the polar landscape. In the far North, he argues, the Renaissance exotic became something far stranger than the marvelous or the curious, something darkly material and impossible to be mastered, something beyond the idea of image itself.

Examines the history, culture, changing fortunes, and current situation of the various Indian peoples of Canada, Alaska, and Greenland.