Person And Eros

"Person and Eros is probably one of the most important theological works to be published in Greece in the twentieth century. It addresses the question of how we encounter the ultimate reality we call God. Christos Yannaras argues that the intellectual ascent to first principles, which is characteristic of the Western philosophical tradition, is based on mistaken premises. We cannot encounter reality simply through conceptual knowledge. The knowledge of truth is not exhausted in its linguistic expression; it is acquired through immediate experience. Yannaras thus leads us, by way of the problem of knowledge, to a theological vision of union with the supreme mode of loving self-transcending and self-offering being, Norman Russell's lucid translation makes this vision accessible for the first time to English-speaking readers."--BOOK JACKET.

Two innovative spiritual teachers show how to use desire and passion—eros—as a gateway to realizing our fullest potential What do desire and passion have to do with our spiritual journey? According to A. H. Almaas and Karen Johnson, they are an essential part of it. Conventional wisdom cautions that desire and passion are opposed to the spiritual path—that engaging in desire will take you more into the world, into egoic life. And for most people, that is exactly what happens. We naturally tend to experience wanting in a self-centered way. The Power of Divine Eros challenges the view that the divine and the erotic are separate. When we open to the energy, aliveness, spontaneity, and zest of erotic love, we will find it inseparable from the realm of the holy and sacred. When this is understood, desire and passion become a gateway to wholeness and to realizing our full potential. Through guided exercises, the authors reveal how our relationships become opportunities on the spiritual journey to express ourselves authentically, to relate with openness, and to discover dynamic inner realms with another person. Through embodying the energy of eros, each of us can learn to be fully real and alive in all of our interactions.

Eros: The Myth of Ancient Greek Sexuality is a controversial book that lays bare the meanings Greeks gave to sex. Contrary to the romantic idealization of sex dominating our culture, the Greeks saw eros as a powerful force of nature, potentially dangerous, and in need of control by society: Eros the Destroyer, not Cupid the Insipid, fired the Greek imagination.The destructiveness of eros can be seen in Greek imagery and metaphor, and in the Greeks' attitudes toward women and homosexuals. Images of love as fire, disease, storms, insanity, and violence?Top 40 song clichfor us?locate eros among the unpredictable and deadly forces of nature. The beautiful Aphrodite embodies the alluring danger of sex, while femmes fatales like Pandora and Helen represent the risky charms of female sexuality. And homosexuality typifies for the Greeks the frightening power of an indiscriminate appetite that threatens the stability of culture itself.In Eros: The Myth of Ancient Greek Sexuality, Bruce Thornton offers a uniquely sweeping and comprehensive account of ancient sexuality free of currently fashionable theoretical jargon and pretentions. In its conclusions the book challenges the distortions of much recent scholarship on Greek sexuality. And throughout it links the wary attitudes of the Greeks to our present-day concerns about love, sex, and family. What we see, finally, are the origins of some of our own views as well as a vision of sexuality that is perhaps more honest and mature than our own dangerous illusions.

What can God and eros have to do with each other? Against Nietzsche's claim that Christianity poisoned eros, God and Eros rereads the mystery of human love as an ecstatic sharing in the mystery of the triune God who is Love. Body, sex, and affectivity, far from being locked in a lower order called "nature," instead belong to a sacramental order that is permeated by the call to love. In presentations designed to appeal to a general audience, the faculty of the John Paul II Institute for Marriage and Family, Melbourne, approach this mystery through the lens of St. John Paul II's "theology of the body," with the goal to both introduce and more clearly illumine its major features. In particular, emphasis is placed on how a theology of the body is not just about "sex." Rather, it is above all about how each and every person--no matter what her state of life--is stamped by the watermark of being-from and being-for. Working within this broader perspective, God and Eros offers the reader a lively, engaging, and at times challenging tour of the full "ethos of the nuptial mystery."

Readers of Freeman Dyson’s previous books, Disturbing the Universe, Weapons and Hope, and Infinite in All Directions, have discovered for themselves what Dyson reveals here: that he was a writer long before he became a distinguished scientist. The aim of this new book, as Dyson says, is to open windows, to let the experts inside the temple of science see out, and to let the ordinary citizens outside see in.” In this process an immensely broad range of ideas, people, contemporary history, and discoveries of many sorts pass in review. Beginning with a piece of writing he did as a child and ending with recent work, he goes from Eros, the god or youthful passion, to Gaia, the fertile life-giving mother-planet Earth. The pilgrimage is a good metaphor for the life of a writer. This book is full of discoveries. In the company of one of the most lucid minds of our time, one approaches great men and problems central to our common existence. Always there is warmth, kindness, high intelligence and humor. Dyson is intimate with both science and man. Whether he is dealing with the problems of physics or politics, whether he is engrossed in astronomy or literature, whether he is concentrating on an African village of space science, Dyson’s view is always “infinite in all directions,” always following the path of diversity, always keeping his eye on the wonder of our earth and the health and happiness of its inhabitants.

Basilio Petrà sees Christos Yannaras (b. 1935) as a philosopher and theologian whose refiguring, on the one hand, of Heidegger’s refusal to define being in ontic terms and, on the other, of Wittgenstein’s willingness to admit the inexpressible character of the mystical has led him to articulate a powerful vision of true human existence. This bold interpretation outlines the passage from an ontic ‘mode of nature’ governed by necessity to a ‘mode of self-transcendence and self-offering’ beyond the limitations of decay and death. In his native Greece, Yannaras revolutionised the way theology had been done for much of the twentieth century. This book examines the trajectory of Yannaras’ thought from his initial encounter with Heidegger’s philosophy to his formulation (via the tradition of the Greek Fathers) of a modern critical ontology. It is for both advanced students of philosophy and the growing scholarly audience interested in Yannaras’ work. Written in accessible language that does not compromise intellectual rigour, it is the only survey of the development of Yannaras’ philosophical thought as a whole.

“In the history of the Catholic Church no Pope can compete with John Paul II in the sheer number of Apostolic visits to the followers of Christ living in Diaspora among different nations and races, various cultural and religious communities. St. John’s “we believe in love” (I John 4:16) and St. Paul’s “love of Christ urges us” (II Cor 5:14) compels John Paul II to make so many pilgrimages throughout the world in order to bring contemporary man closer to Our Lord Jesus Christ, who is the ultimate foundation in creating One Family of Man in God. In response to his spiritual concern for the well-being of—not only the faithful—but all men of good will, people have expressed their gratitude to Pope John Paul II in manifold ways: from a pig offered by Papuans during his visit to New Guinea, to statues and monuments constructed in other visited places.” —From the Preface