Personality Cult And Politics In Mugabe S Zimbabwe

This book approaches perceptions of Robert Gabriel Mugabe within Zimbabwe and beyond during his period in power and towards the end of his time in government. The book examines how Mugabe became the focus of a thriving personality cult, studying the argument that Mugabe could be regarded as the founder of a new religious movement in Zimbabwe and the Global South. The contributors analyse the use of ideology and mythology in promoting Mugabe’s hegemony in Zimbabwe, looking at the appropriation of religious ideas by the Mugabe government and the impact this had on perceptions of Mugabe both within Zimbabwe and beyond. Focusing on the final years of Mugabe’s rule, the chapters provide new insights into how different actors, including politicians, African Traditional Religions, African Independent/Initiated Churches, Pentecostal churches, the media and others deployed religious idioms to support or critique Mugabe at a time when his tenure was coming under serious threat. This book will be of interest to students and scholars of Southern African politics and religion.

This book approaches perceptions of Robert Gabriel Mugabe within Zimbabwe during his period in power, and towards the end of his time in government. The book examines how Mugabe became the focus of a thriving personality cult, studying the argument that Mugabe could be regarded as the founder of a new religious movement in Zimbabwe and the global South. The contributors analyse the use of ideology and mythology in promoting Mugabe's hegemony in Zimbabwe, looking at the appropriation of religious ideas by the Mugabe government, and the impact this had on perceptions of Mugabe both within Zimbabwe and in southern Africa in general. Focusing on the final years of Mugabe's rule, the chapters provide new insights into how different actors, including politicians, African Traditional Religions, African Independent/Initiated Churches, Pentecostal churches, the media and others deployed religious idioms to support Mugabe at a time when his tenure was coming under serious threat. This book will be of interest to students and scholars of Southern African politics and religion.

How and when does culture enter the discourse on liberation, transition and crisis in an African post-colony such as Zimbabwe? In a deeply polarised nation reeling from a difficult transition and an unrelenting economic crisis, it is increasingly becoming difficult for the ZANU PF regime to prescribe and enforce its monolithic concept of liberation. This book culls, from contemporary (counter)cultures of liberation and transition, the state of liberations in Zimbabwe. It explores how culture has functioned as a complex site where rigid state-authored liberations are legitimated and naturalised but also where they are negotiated, contested and subverted.

This book investigates how culture reflects change in Zimbabwe, focusing predominantly on Mnangagwa’s 2017 coup, but also uncovering deeper roots for how renewal and transition are conceived in the country. Since Emmerson Mnangagwa ousted Robert Mugabe in 2017, he has been keen to defi ne his "Second Republic" or "New Dispensation" with a rhetoric of change and a rejection of past political and economic cultures. This multi and inter- disciplinary volume looks to the (social) media, language/ discourse, theatre, images, political speeches and literary fiction and non- fiction to see how they have reflected on this time of unprecedented upheaval. The book argues that themes of self- renewal stretch right back to the formative years of the ZANU PF, and that despite the longevity of Mugabe’s tenure, the latest transition can be seen as part of a complex and protracted layering of postcolonial social, economic and political changes. Providing an innovative investigation of how political change in Zimbabwe is reflected on in cultural texts and products, this book will be of interest to researchers across African history, literature, politics, culture and post- colonial studies.

This book examines the ways in which political discourses of crisis and ‘newness’ are (re)produced, circulated, naturalised, received and contested in Post-Mugabe Zimbabwe. Going beyond the ordinariness of conventional political, human and social science methods, the book offers new and engaging multi-disciplinary approaches that treat discourse and language as important sites to encounter the politics of contested representations of the Zimbabwean crisis in the wake of the 2017 coup. The book centres discourse on new approaches to contestations around the discursive framing of various aspects of the socio-economic and political crisis related to significant political changes in Zimbabwe post-2017. Contributors in this volume, most of whom experienced the complex transition first-hand, examine some of the ways in which language functions as a socio-cultural and political mechanism for creating imaginaries, circulating, defending and contesting conceptions, visions, perceptions and knowledges of the post-Mugabe turn in the Zimbabwean crisis and its management by the "New Dispensation". This book will be of interest to scholars of African studies, postcolonial studies, language/discourse studies, African politics and culture.

This collection focuses on the role of religious leaders and religious institutions in supporting or resisting the democratization process in Zimbabwe. It scrutinizes the actions of religious leaders such Andrew Wutawunashe and Jeremiah Mutendi who were prominent in the political scene and participated as enablers of the undemocratic regime. The contributors to this volume employ a variety of methodological approaches to understand the operational dilemma of the second republic under Emmerson Dambudzo Mnangagwa, commonly referred to as Zanupfism. It is an empirical study to determine the impact of religious leaders as regime enablers and assess the effects of such an approach in terms of social development, democracy, and social transformation as espoused in the rise of the second republic. In order to balance the narrative, the book highlights and offers critique of religious leaders and institutes who are the resistors of the regime. It specifically explores the Zimbabwe Catholic Bishops Conference, Evangelical Fellowship of Zimbabwe, Zimbabwe Council of Churches, Talent Chiwenga and Shingi Munyeza. This is a critical study of decoloniality in a religious context that documents characters such as Shingi Mayeza, Bishop Mutendi, Mapostori who seldomly appear in scholarship despite their great impact (either positive or negative) on the lives of the people of Zimbabwe.

Religious Leaders and the Regime in the Second Republic of Zimbabwe looks at the nexus of religion and politics in Zimbabwe. Religious leaders and institutes are discussed as either regime enablers, resistors, or transformers. This book focuses on how religion has played a role in thwarting democracy and has acted as a machine to silence dissenting voices, repression, and poor governance. The book addresses religious figures such as Andrew Wutawunashe, Talent Chiwenga, Bishop Mutendi, and Mapostori. In discussing these figures, the book highlights how ZANU PF has taken advantage of religious power to thwart democracy while rewarding regime enablers. The book also discusses the road to 2023 Zimbabwean elections and highlights the role of the church in creating an enabling and catastrophic environment. This book challenges oppressive systems perpetrated by religious leaders and politicians.

This book explores religion-regime relations in contemporary Zimbabwe to identify patterns of co-operation and resistance across diverse religious institutions. Using co-operation and resistance as an analytical framework, the book shows how different religious organisations have interacted with Emmerson Mnangagwa’s "Second Republic", following Robert Mugabe’s departure from the political scene. In particular, through case studies on the Zimbabwe Council of Churches, Zimbabwe Catholic Bishops Conference and Pentecostals, African Traditional Religions, Islam, and others, the book explores how different religious institutions have responded to Mnangagwa’s new regime. Chapters highlight the complexities characterising the religion-regime interface, showing how the same religious organisation might co-operate and resist at the same time. Furthermore, the book compares how religious institutions co-operated or resisted Mugabe’s earlier regime to identify patterns of continuity and change. Overall, the book highlights the challenges of deploying simplistic frames in efforts to understand the interface between politics and religion. A significant contribution to global scholarship on religion-regime interfaces, this book will appeal to academics and students in the field of Religious Studies, Political Science, History and African Studies