Phenomenology And Mind 2023

PRÉSENTATION Olivier Agard, Sylvain Josset, Matthias Schloßberger, Max Scheler et l’Europe SECTION 1. EUROPE AND HISTORY Zachary Davis, The Aging of a Culture Susan Gottlöber, Europa im Umsturz: Max Schelers Umsturzgedanke im Kontext der Weimarer Republik Evrim Kutlu, Wert-Ausgleich-Bildung: Schelers späte Europa-Idee als eine Bildungsaufgabe SECTION 2. EUROPE: A CULTURAL PROJECT? Patrick Lang, The idea of a European cultural community in Scheler’s political thought Alessio Ruggiero, Solidarity, Exemplariness and Bildung: Max Scheler’s social phenomenology in the debate on Europeanism Roberta Guccinelli, La “révolte des pulsions” : la puissance, la Bildung et le concept schélérien de sublimation Eugene Kelly, Über Schelers Idee einer christlichen Gemeinschaft und ihre Rolle beim Wiederaufbau Europas Sylvain Josset, Die „Logik des Herzens‟ – eine europäische „Logik‟? SECTION 3. CRITICISM OF EUROCENTRISM Gerald Hartung, Europa und die Welt – Schelers Analyse zum kapitalistischen Geist der Moderne Natalie Depraz, La critique schelerienne de l’eurocentrisme. Quelle situation sur la carte phénoménologique de l’Europe ? SECTION 4. A EUROPEAN DIALOGUE Olivier Moser, Rudolf Eucken et l’énigme de l’Europe Roberta De Monticelli, Max Scheler et Altiero Spinelli : une rencontre bienheureuse pour l’Europe ? Thomas Keller, Schelers Phänomenologie der Affektivität und der französische Nonkonformismus (Jankelevitch, Corbin, Aron) Julien Farges, L’Europe, l’esprit et la science : Husserl, Paul Valéry et les paradoxes de l’européanisation FREE CONTRIBUTIONS Oleksiy Stovba, Is law possible during the war? Specificity of the corporeal experience Elia Gonnella, Are Sounds Events? Materiality in Auditory Perception

INTRODUCTION Paolo Di Lucia and Lorenzo Passerini Glazel, Introduction. Veritas in Dicto, Veritas in Re Amedeo Giovanni Conte, Three Paradigms for a Philosophy of the True: Apophantic Truth, Eidological Truth, Idiological Truth SECTION I. Truth of Language (De Dicto Truth) vs. Truth of Things (De Re Truth) Roberta De Monticelli, Ockham’s Razor, or the Murder of Concreteness. A Vindication of the Unitarian Tradition Richard Davies, Monadic Truth and Falsity Stefano Caputo, One but not the Same Paolo Heritier, True God and True Man: Some Implications SECTION II. Truth of Things and the Normative and Axiological Dimensions of Reality Anna Donise, A Stratified Theory of Value Venanzio Raspa, On Emotional Truth Sergei Talanker, No True Persuasive Definition Marginalizes? Carlos Morujão, Subjective Meanings and Normative Values in Alfred Schutz’s Philosophy of Human Action SECTION III. Truth, Validity, and Normativity Pedro M. S. Alves, A Phenomenological Analysis of the Nomothetic Noema. Discussing the De Dicto and De Re Formulations of Normative Sentences Wojciech Żełaniec, Things We Must Never Do (If Any) Sara Papic, Can Linguistic Correctness Provide Us with Categorical Semantic Norms? Virginia Presi, Custom in Action. Ferdinand Tönnies’ Ontology of the Normative SECTION IV. Truth and Validity in Action: Norm Effectiveness and Nomotropic Behaviour Pascal Richard, Norms as “Intentional Systems” Alba Lojo, The Semantic Conception of Efficacy and Constitutive Rules: Mapping a Tough Relationship Giovanni Bombelli, Normativity, Truth, Validity and Effectiveness. Remarks Starting from the Horizon of the “Common Sense” SECTION V. Further Contributions Caterina Del Sordo and Roberta Lanfredini, Matter at a Crossroads: Givenness vs Forceful Quality Stefano Colloca, On the Deontic Validity of the General Exclusive Norm Alessandro Volpe, Doing Justice to Solidarity: On the Moral Role of Mutual Support

Philosophical work on the mind flowed in two streams through the 20th century: phenomenology and analytic philosophy. The phenomenological tradition began with Brentano and was developed by such great European philosophers as Husserl, Heidegger, Sartre, and Merleau-Ponty. As the century advanced, Anglophone philosophers increasingly developed their own distinct styles and methods of studying the mind, and a gulf seemed to open up between the two traditions. This volume aims to bring them together again, by demonstrating how work in phenomenology may lead to significant progress on problems central to current analytic research, and how analytical philosophy of mind may shed light on phenomenological concerns. Leading figures from both traditions contribute specially written essays on such central topics as consciousness, intentionality, perception, action, self-knowledge, temporal awareness, and mental content. Phenomenology and Philosophy of Mind demonstrates that these different approaches to the mind should not stand in opposition to each other, but can be mutually illuminating.

The Phenomenological Mind, Third Edition introduces fundamental questions about the mind from the perspective of phenomenology. One of the outstanding books in the field, now translated into eight languages, this highly regarded exploration of phenomenology from a topic-driven standpoint examines the following key questions and issues: what is phenomenology? phenomenology and the cognitive sciences consciousness and self-consciousness time and consciousness intentionality and perception the embodied mind action knowledge of other minds situated and extended minds phenomenology and personal identity. This third edition has been revised and updated throughout. The chapter on phenomenological methodologies has been significantly expanded to cover qualitative research, and there are new sections discussing important, recent research on topics such as critical phenomenology, imagination, social cognition, race and gender, collective intentionality, and selfhood. Also included are helpful features, such as chapter summaries, guides to further reading, and boxed explanations of specialized topics, making The Phenomenological Mind, Third Edition an ideal introduction to key concepts in phenomenology, cognitive science, and philosophy of mind.

This volume identifies and develops how philosophy of mind and phenomenology interact in both conceptual and empirically-informed ways. The objective is to demonstrate that phenomenology, as the first-personal study of the contents and structures of our mentality, can provide us with insights into the understanding of the mind and can complement strictly analytical or empirically informed approaches to the study of the mind. Insofar as phenomenology, as the study or science of phenomena, allows the mind to appear, this collection shows how the mind can reappear through a constructive dialogue between different ways—phenomenological, analytical, and empirical—of understanding mentality.

The Phenomenological Mind is the first book to properly introduce fundamental questions about the mind from the perspective of phenomenology. Key questions and topics covered include: What is phenomenology? naturalizing phenomenology and the empirical cognitive sciences phenomenology and consciousness consciousness and self-consciousness, including perception and action time and consciousness, including William James intentionality the embodied mind action knowledge of other minds situated and extended minds phenomenology and personal identity Interesting and important examples are used throughout, including phantom limb syndrome, blindsight and self-disorders in schizophrenia, making The Phenomenological Mind an ideal introduction to key concepts in phenomenology, cognitive science and philosophy of mind.