Philosophy And Politics At The Precipice

Philosophy and Politics at the Precipice maintains that political philosopher Alexandre Kojève (1901-68) has been both famously misunderstood and famous for being misunderstood. Kojève was famously understood by interpreters for seeing an "end of history" (an end that would display universal free democracies and even freer markets) as critical to his thought. He became famously misunderstood when interpreters, at the end of the twentieth century, placed such an end at the center of his thought. This book reads Kojève again - as a thinker of time, not its end. It presents Kojève as a philosopher and precisely as a time phenomenologist, rather than as a New Age guru. The book shows how Kojève's time is inherently political, and indeed tyrannical, for being about his understanding of human relation. However, Kojève's views on time and tyranny prove his undoing for making rule impossible because of what the book terms the "time-tyrant problem." Kojève's entire political corpus is best understood as an attempt to rectify this problem. So understood, Philosophy and Politics at the Precipice provides fresh perspective on the true nature of Kojèvian irony, Kojève's aims in the Strauss-Kojève exchange, and how Kojève at his best captures a philosophical, phenomenological time, one that marks some of the most dynamic and unique events of the twentieth century. Headlines have largely erased the notion that history has ended. Philosophy and Politics at the Precipice, on the other hand, provides the philosophical justification for arguing that the end of the last millennium was not an end and that, for his view of time, Kojève remains a thinker for the times ahead.

Philosophy and Politics at the Precipice maintains that political philosopher Alexandre Kojève (1901–68) has been both famously misunderstood and famous for being misunderstood. Kojève was famously understood by interpreters for seeing an "end of history" (an end that would display universal free democracies and even freer markets) as critical to his thought. He became famously misunderstood when interpreters, at the end of the twentieth century, placed such an end at the center of his thought. This book reads Kojève again – as a thinker of time, not its end. It presents Kojève as a philosopher and precisely as a time phenomenologist, rather than as a New Age guru. The book shows how Kojève’s time is inherently political, and indeed tyrannical, for being about his understanding of human relation. However, Kojève’s views on time and tyranny prove his undoing for making rule impossible because of what the book terms the "time-tyrant problem." Kojève’s entire political corpus is best understood as an attempt to rectify this problem. So understood, Philosophy and Politics at the Precipice provides fresh perspective on the true nature of Kojèvian irony, Kojève’s aims in the Strauss–Kojève exchange, and how Kojève at his best captures a philosophical, phenomenological time, one that marks some of the most dynamic and unique events of the twentieth century. Headlines have largely erased the notion that history has ended. Philosophy and Politics at the Precipice, on the other hand, provides the philosophical justification for arguing that the end of the last millennium was not an end and that, for his view of time, Kojève remains a thinker for the times ahead.

This urgent and eye-opening book makes the case that protecting humanity's future is the central challenge of our time. If all goes well, human history is just beginning. Our species could survive for billions of years - enough time to end disease, poverty, and injustice, and to flourish in ways unimaginable today. But this vast future is at risk. With the advent of nuclear weapons, humanity entered a new age, where we face existential catastrophes - those from which we could never come back. Since then, these dangers have only multiplied, from climate change to engineered pathogens and artificial intelligence. If we do not act fast to reach a place of safety, it will soon be too late. Drawing on over a decade of research, The Precipice explores the cutting-edge science behind the risks we face. It puts them in the context of the greater story of humanity: showing how ending these risks is among the most pressing moral issues of our time. And it points the way forward, to the actions and strategies that can safeguard humanity. An Oxford philosopher committed to putting ideas into action, Toby Ord has advised the US National Intelligence Council, the UK Prime Minister's Office, and the World Bank on the biggest questions facing humanity. In The Precipice, he offers a startling reassessment of human history, the future we are failing to protect, and the steps we must take to ensure that our generation is not the last. "A book that seems made for the present moment." —New Yorker

In The Precipice, Noam Chomsky sheds light into the phenomenon of Trumpism, exposes the catastrophic nature and impact of Trump’s policies on people, the environment, and the planet as a whole, and captures the dynamics of the brutal class warfare launched by the masters of capital to maintain and even enhance the features of a dog-eat–dog society to the unprecedented mobilization of millions of people against neoliberal capitalism, racism, and police violence/

Political philosophy is not a well-defined field. It hovers between political theory and classical philosophy. Few early political thinkers could have anticipated the most pressing political issues of our time: the need to stop global warming; the reduction of nuclear armaments; the rise of inequality between individuals and nations; and the struggle against authoritarianism, particularly when it comes disguised as democracy or as socialism. Here, celebrated philosopher Mario Bunge masterfully integrates socio-political theory into a philosophical exploration of power and resource distribution in the world today. Bunge contends that even recent political thinkers have generally failed to address the political underpinnings of topical issues. Environmental degradation, gender and race discriminations, participative democracy, nationalism, imperialism, the North-South divide, resource wars, and the industrial-military complex have all largely been bypassed in political thinking. Even connections between poverty and environmental degradation, and between inequality and bad health, have escaped the attention of those who would call themselves political thinkers. Bunge believes that political philosophers should pay more attention to social indicators, such as the standard index of income inequality and the United Nations human development index. It is pointless to write about redistributive policies unless we have a shared understanding of current wealth distribution. This is, in short, a modern treatise on sociopolitical concerns.

The revised and updated edition of Goodin and Pettit’s highly-acclaimed contemporary political philosophy anthology, bringing together the field’s most important readings in a single volume Unparalleled in the breadth and scope of its coverage, this newly-revised third edition traces the evolution of political philosophy as a contemporary practice, and raises important questions about the impact of current political events. Fully updated to include 49 contemporary and classic selections from the most distinguished scholars in political philosophy Offers expanded coverage of international affairs and political oppression Includes essays which represent a diversity of political and ideological positions, and features interdisciplinary voices in politics, law, and economics Edited by two of the field’s most highly-respected scholars The ideal collection of primary readings to accompany the Companion to Contemporary Political Philosophy, Second Edition (Wiley Blackwell, 2012) for coursework in political philosophy

Many contemporary political thinkers are gripped by the belief that their task is to develop an ideal theory of rights or justice for guiding and judging political actions. But in Philosophy and Real Politics, Raymond Geuss argues that philosophers should first try to understand why real political actors behave as they actually do. Far from being applied ethics, politics is a skill that allows people to survive and pursue their goals. To understand politics is to understand the powers, motives, and concepts that people have and that shape how they deal with the problems they face in their particular historical situations. Philosophy and Real Politics both outlines a historically oriented, realistic political philosophy and criticizes liberal political philosophies based on abstract conceptions of rights and justice. The book is a trenchant critique of established ways of thought and a provocative call for change.

This book offers a comprehensive overview of the key concepts and issues of contemporary political philosophy, providing an essential reference work for scholars and advanced students. It is structured in three parts, covering methodological issues; tools and argumentative strategies employed by political philosophy; and concepts and topics key to the discipline. Expert authors from around the world have written twenty chapters in a consistent and engaging style. Each chapter is thoroughly cross-referenced allowing students to appreciate how methodological issues relate to each other, and how methodology and argumentative tools affect the way substantial issues are addressed. The chapters are supplemented by further reading lists and selected bibliographies to aid further research. The companion will be required reading for masters and post-doctoral students, providing them with the appropriate tools for approaching political philosophy in a more thoughtful way, and showing how substantive topics are addressed within different perspectives and paradigms. The companion also provides upper-level undergraduates with a sophisticated introduction to the relevant problems and challenges political philosophy addresses.