Philosophy Mysticism And The Political

Among today's Italian philosophers, Massimo Cacciari is perhaps the most assiduous commentator of Dante. Philosophy, Mysticism, and the Political collects all of Cacciari's writings on Dante to this day, from his masterful analysis of St. Francis of Assisi in Dante's Paradiso and Giotto's frescoes to a new consideration of Dante's "European" idea of empire as a federation of nations, peoples, and languages. Cacciari does not force Dante into any philosophical straitjacket. Rather, he walks with Dante, takes notes, asks questions, raises issues, and tries to understand the Divine Comedy in Dante's terms. Cacciari approaches Dante's Ulysses and the theologico-philosophical vertigo of Paradiso not as a critic but from the point of view of a faithful, assiduous, perceptive, sometimes perplexed, and sometimes worshipful reader. Cacciari's analysis shows once more that Dante does not belong to the past. Dante creates his own age and stays with us whenever we wish to follow his path.

Theosis, or the principle of divine-human communion, sparks the theological imagination of Orthodox Christians and has been historically important to questions of political theology. In The Mystical as Political: Democracy and Non-Radical Orthodoxy, Aristotle Papanikolaou argues that a political theology grounded in the principle of divine-human communion must be one that unequivocally endorses a political community that is democratic in a way that structures itself around the modern liberal principles of freedom of religion, the protection of human rights, and church-state separation. Papanikolaou hopes to forge a non-radical Orthodox political theology that extends beyond a reflexive opposition to the West and a nostalgic return to a Byzantine-like unified political-religious culture. His exploration is prompted by two trends: the fall of communism in traditionally Orthodox countries has revealed an unpreparedness on the part of Orthodox Christianity to address the question of political theology in a way that is consistent with its core axiom of theosis; and recent Christian political theology, some of it evoking the notion of “deification,” has been critical of liberal democracy, implying a mutual incompatibility between a Christian worldview and that of modern liberal democracy. The first comprehensive treatment from an Orthodox theological perspective of the issue of the compatibility between Orthodoxy and liberal democracy, Papanikolaou’s is an affirmation that Orthodox support for liberal forms of democracy is justified within the framework of Orthodox understandings of God and the human person. His overtly theological approach shows that the basic principles of liberal democracy are not tied exclusively to the language and categories of Enlightenment philosophy and, so, are not inherently secular.

Providing a comprehensive and widely accessible investigation into Mullā Ṣadrā’s works, this book establishes his political philosophy and instigates a dialogue on the relevance of Ṣadrā’s philosophy to present day challenges. Investigating Ṣadrā’s primary sources, the book reveals that his discourse on politics cannot be interpreted as a discursive springboard for hierocracy and political authority of jurists, nor does the mystical attitude of his philosophy (with its emphasis on the inner aspects of religion) promote an idea of quietism or a fundamental separation of religion and politics. Laying the groundwork for further translations and interpretation, this volume is not just concerned with ‘political philosophy’ as yet another particular and limited facet of Ṣadrā’s overall system. Rather, through unifying mystical, intellectual and political aspects of this singular philosopher, the volume is concerned with properly contextualizing and understanding the guiding intentions and inspirations that unify and underlie all of his creative philosophical endeavour. This pioneering and provocative work of genuine reflection is a new contribution to the wider subject of political philosophy. It will be of interest to researchers of political philosophy, Islamic philosophy, mysticism, theology, history and Iranian studies.

In one of his most significant pieces of non-fiction, the mind behind Brave New World presents a thorough and articulate comparison of different forms of mysticism. Written for an audience presumed to be primarily familiar with Christianity, The Perennial Philosophy aims to extract greater theological truths from the common threads found across religions, and to explore how they can be used to judge mankind (and how it often fails to meet the standards set). It primarily consists of quotations taken from famous figures within each tradition, with short connecting passages written by Huxley. Random House of Canada is proud to bring you classic works of literature in ebook form, with the highest quality production values. Find more today and rediscover books you never knew you loved.

Bergson, Politics, and Religion examines the political and religious dimensions of the work of philosopher Henri Bergson. Although best known for his ideas on the nature of time, memory, and evolution, in his final book—The Two Sources of Morality and Religion (1932)—Bergson turned his attention to questions of war, moral duty, and spirituality. The essays in this volume reflect on Bergson as a distinctly political thinker and revitalize his ideas for contemporary political philosophy. Contributors include Keith Ansell-Pearson, Claire Colebrook, Leonard Lawlor, Paola Marrati, Philippe Soulez, and Frédéric Worms.

This is not just another book, so much as a new way of seeing the world and our way of being in it. Groundbreaking, and profoundly optimistic, this is the only book to investigate how mysticism can inspire cultural and political renewal. At heart, _The Mystical State_ looks toward the future, toward what is possible on the other side of the difficult times that confront us, and how we can envision and encourage cultural emergence. In _The Mystical State_, Arthur Versluis delves into the origins of modernity and what led to the crises of our time. But he also looks to the future, and in particular, to how spirituality can inform cultural and political life in new and illuminating ways. "Arthur Versluis s _The Mystical State: Politics, Gnosis and Emergent Cultures_, asks a question long overdue in the study of mysticism: what are the political implications of direct mystical experience and thinking? His analysis ranges freely over both ancient and modern thought and experience. His focus on Western thought, ancient and modern, is a welcome respite from the tendency to focus on Eastern meditation and philosophy among scholars of mysticism. His exploration of the marginalized is especially important. And by focusing on the road not taken when Gnosticism was repudiated long ago, he dares to imagine what a new culture and state that s centered on the mystical might look like: the end of gigantism, the re-framing of life and value, and a form of political authority centered in value. It is a courageous and thought provoking book, and should open the door to a series of questions important in our struggling world." Robert K. C. Forman, author of _Mysticism, Mind, Consciousness_ and numerous other books on mysticism. It's simply amazing Each page is a feast to both my mind and soul Miguel Conner, editor of _Voices of Gnosticism_ A wonderful book . . . fascinating I highly recommend that people buy it and read it as soon as possible. I can t say enough about it. William Kennedy, Sphinx Radio Praise for Other Works by Arthur Versluis: "At a time when the religions of the world are meeting on a spiritual level and in a global context, it is crucial that the Christian West rediscover its often forgotten inner or esoteric wisdom. Arthur Versluis skillfully guides the reader to recover the wide range of this rich heritage." Ewart Cousins, general editor, _World Spirituality: An Encyclopedic History of the Religious Quest_ "A collection of very precious clues to the sources of the Western spiritual tradition, pointing to the hidden currents both in history and in our own selves." Jacob Needleman, author of _The American Soul_ and _The Heart of Philosophy_

Few twenty-first century academics take seriously mysticism's claim that we have direct knowledge of a higher or more “inner” reality or God. But Philosophical Mysticism argues that such leading philosophers of earlier epochs as Plato, G. W. F. Hegel, Ludwig Wittgenstein, and Alfred North Whitehead were, in fact, all philosophical mystics. This book discusses major versions of philosophical mysticism beginning with Plato. It shows how the framework of mysticism's higher or more inner reality allows nature, freedom, science, ethics, the arts, and a rational religion-in-the-making to work together rather than conflicting with one another. This is how philosophical mysticism understands the relationships of fact to value, rationality to ethics, and the rest. And this is why Plato's notion of ascent or turning inward to a higher or more inner reality has strongly attracted such major figures in philosophy, religion, and literature as Aristotle, Plotinus, St Augustine, Dante Alighieri, Immanuel Kant, Hegel, William Wordsworth, Ralph Waldo Emerson, Emily Dickinson, Whitehead, and Wittgenstein. Wallace's Philosophical Mysticism brings this central strand of western philosophy and culture into focus in a way unique in recent scholarship.