Pilgrimage Into The Last Third Of Life

How shall we spend our God-gift of an extra three decades? The Last Third of life (age 60 and beyond) offers significant challenges that Thibault and Morgan propose we approach as a pilgrimage. Their scripture-based meditations and reflection questions examine 7 tasks essential to living the Last Third fearlessly and with purpose:

We all encounter times when our spirit feels dry, when doubt looms. The opportunity to tour Israel came at a good time. For months, my life has been a mindless plodding through necessary routine, as monotonous as an all-night shift on an assembly line. Life gets that way sometimes, when nothing specific is wrong but the world around us seems drained of color. Even my weekly worship experiences and daily quiet times with God have felt as dry and stale as last year's crackers. I'm ashamed to confess the malaise I've felt. I have been given so much. Shouldn't a Christian's life be an abundant one, as exciting as Christmas morning, as joyful as Easter Sunday? With gripping honesty, Lynn Austin pens her struggles with spiritual dryness in a season of loss and unwanted change. Tracing her travels throughout Israel, Austin seamlessly weaves events and insights from the Word . . . and in doing so finds a renewed passion for prayer and encouragement for her spirit, now full of life and hope.

Peace Pilgrim was born Mildred Lisette Norman to Ernest and Josephine Norman in 1908 on a poultry farm in Egg Harbor City, New Jersey. Her father was a carpenter, and her mother was a tailor. Mildred Lisette Norman adopted the name "Peace Pilgrim" in 1953 in Pasadena, California, and walked across the United States for 28 years. 'Peace Pilgrim: her life and work in her own words' was compiled by some of her friends in Santa Fe, New Mexico in 1982. Composed mainly in her own words except for the reproduced newspaper articles and the introduction. There are comments by people she met while on her 28 year pilgrimage for peace.

A book about aging and dying, written in the language of hope and peace. Also features a surprising amount of Philadelphia Soul.

With the advent of the reformation, concepts of living and dying were profoundly reconfigured. As purgatory disappeared from the spiritual landscape, other paths to the afterlife were rediscovered. Thus, when life draws to a close, the passage to the afterlife becomes a last pilgrimage, a popular early modern metaphor that has received little critical commentary. In a rigorous historical and theological reading, Cyril L. Caspar explores five major English poets - John Donne, Sir Walter Raleigh, George Herbert, Edmund Spenser, and John Milton - to unveil the poetical potential of the last pilgrimage as a life-transcending metaphor.

Linda Daly had a seemingly charmed life: her mother Nancy was married to the head of Warner Bros, and her parents were one of the most influential and prominent couples in Los Angeles. Even their divorce couldn't test the bond between mother and daughter, and their family grew: her mother married Dick Riordan, mayor of L.A.; her father married songwriter Carole Bayer Sager. The extended family used their combined resources to help a number of cultural and philanthropic concerns across the country until they encountered the one thing they could not overcome: Nancy's diagnosis of stage four pancreatic cancer. So mother and daughter teamed up to begin a search for a miracle cure—a roller–coaster ride through the rigors of western medicine, the surgeries and chemotherapies, and the untested boundaries of alternative medicine. What Linda learned on their final pilgrimage together would change her forever and speaks to the issues faced by many adult sons and daughters today: how to help those who gave you life face the end of their own. Ultimately, The Last Pilgrimage is Linda's love letter to her mother, proof that the end of life can offer a peaceful and comforting farewell.

The landscape of Ireland is rich with ancient carved stone crosses, tomb-shrines, Romanesque churches, round towers, sundials, beehive huts, Ogham stones and other monuments, many of them dating from before the 12th century. The purpose and function of these artifacts have often been the subject of much debate. Peter Harbison proposes in this book a radical hypothesis: that a great many of these relics can be explained in terms of ecclesiastical pilgrimage. He has constructed a fascination theory about the palace of pilgrimage in the early Christian period, placing it right at the center of communal life. The monuments themselves make much better sense if it looked at in this light—as having come into existence not through the practices of ascetic monks but because of the activities of pilgrims. He begins by searching the historical sources in detail for evidence of early pilgrimage sites. By examining their monuments he projects the findings to other locations where pilgrimage has not been documented. He goes on to describe monument-types of every kind and to identify pilgrims in sculpture surviving from before AD 1200. The Dingle Peninsula in Kerry proves to be a microcosm of pilgrimage monuments, enabling the author to reconstruct a tradition of maritime pilgrimage activity up and down the west coast of Ireland. Indeed, the famous medieval traveler's tale of the fabulous voyage of the St Brendan the Navigator can now be seen as the literary expression of a longstanding maritime pilgrimage along the Atlantic seaways of Ireland and Scotland, reaching Iceland, Greenland, and even North America.

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