Pilgrims Of Christ On The Muslim Road

Today's tensions between the 'Islamic' East and 'Christian' West run high. Here Paul-Gordon Chandler presents fresh thinking in the area of Christian-Muslim relations, showing how Christ_whom Islam reveres as a Prophet and Christianity worships as the divine Messiah_can close the gap between the two religions. Historically, Christians have taken a confrontational or missionary approach toward Islam, leading many Muslims to identify Christianity with the cultural prejudices and hegemonic ambitions of Westerners. On the individual level, Christ-followers within Islam have traditionally been encouraged by Christians to break away from their Muslim communities. Chandler boldly explores how these two major religions_which share much common heritage_can not only co-exist, but also enrich each other. He illustrates his perspective with examples from the life of Syrian novelist Mazhar Mallouhi, widely read in the Middle East. Mallouhi, a self-identified 'Sufi Muslim follower of Christ,' seeks to bridge the chasm of misunderstanding between Muslims and Christians through his novels.

Synopsis: They were seeking religious freedom and the Second Coming of Christ in Central Asia. They found themselves in the care of a Muslim king. During the 1880s, Mennonites from Russia made a treacherous journey to the Silk Road kingdom of Khiva. Both Uzbek and Mennonite history seemed to set the stage for ongoing religious and ethnic discord. Yet their story became an example of friendship and cooperation between Muslims and Christians. Pilgrims on the Silk Road challenges conventional wisdom about the trek to Central Asia and the settlement of Ak Metchet. It shows how the story, long associated with failed End Times prophecies, is being recast in light of new evidence. Pilgrims highlights the role of Ak Metchet as a refuge for those fleeing Soviet oppression, and the continuing influence of the episode more than twelve decades later. Endorsements: "Walter Ratliff's history of the Mennonite Great Trek to Central Asia offers a new angle of vision upon one of the most remarkable events of Mennonite history. Pilgrims on the Silk Road puts the Great Trek into the context of nineteenth-century imperial rivalry and of the Russian conquest of Khiva. The author tells tales of Muslim-Christian cooperation that resonate with meaning in our twenty-first century of religious polarization. Ratliff's perspective is revisionist without being contentious. I hope this book will find a wide readership." -James Juhnke, Bethel College, Emeritus "In Pilgrims on the Silk Road, Ratliff has brought to light a fascinating but little known chapter in the history of European involvement in Central Asia, along the silk road. His portrait of the Mennonite mission to Khiva makes for great reading and an excellent companion to such classic works as Peter Hopkirk's The Great Game." -Charles M. Stang, Harvard Divinity School Author Biography: Walter Ratliff is a journalist and religion scholar from Washington, DC. He holds degrees from Georgetown University, Wheaton College, and the University of New Mexico. He is the producer/director of the documentary "Through the Desert Goes Our Journey" (2008).

This book analyses the events of a decade long encounter between an Italian Dominican, Riccoldo da Montecroce (c. 1243-1320), and the Muslims of Baghdad, as recounted by the friar himself. While many of Riccoldo's views of the Muslims are consonant with those of his medieval confreres, the author examines the much more ambivalent sections of his writings, such as his praise-filled descriptions of Muslim praxis, his obvious love of Qur'anic Arabic, his frequent references to personal encounters with Muslims, and his candid descriptions of the wonder and doubt which these confrontations often elicited. The author argues that the tensions and inconsistencies inherent in Riccoldo's account of Islam should not be viewed as defects. Rather, she contends, their presence illustrates the complex nature of interreligious encounter itself. In addition to a critical discussion, this volume provides--for the first time--English translations of two remarkable Riccoldian texts: The Book of Pilgrimage (Liber peregrinationis) and Letters to the Church Triumphant (Epistolae ad ecclesiam triumphantem).

Can Christians read biblical meaning into qur'anic texts? Does this violate the intent of those passages? What about making positive reference to the Qur'an in the context of an evangelistic presentation or defence of biblical doctrines? Does this imply that Christians accept the Muslim scripture as inspired? What about Christians who reside in the world of Islam and write their theology in the language of the Qur'an - Arabic? Is it legitimate for them to use the Qur'an in their explorations ofthe Christian faith? This book explores these questions and offers a biblically, theologically, and historically informed response. For years evangelical Christians seeking answers to questions like these have turned to the history of Protestant Christian interaction with Muslim peoples. Few are aware of the cultural, intellectual, and theological achievements of Middle Eastern Christians who have resided in the world of Islam for fourteen centuries. Their works are a treasure-trove of riches for those investigating contemporary theological and missiological questions.

Christianity Made in India: From Apostle Thomas to Mother Teresa discusses the indigenization of Christianity in the Indian context. It is set in the larger context of the exceptional growth of the church in the non-Western world during the twentieth century, which has been characterized by a diversity of localized cultural expressions. It recognizes that the center of Christian influence numerically and theologically is shifting southward to Africa, Latin America, and Asia. It affirms the reality that wherever the gospel goes, it takes root in the local culture.

Make discipling culturally relevant. Christians who serve Jesus among people from a different culture than their own often struggle to find a good way to disciple people. Walking Together on the Jesus Road addresses this need by guiding readers through three essential practices for making disciples across cultures: listening to disciples to get to know them and their context, focusing on relationships with Christ, fellow disciples, and others, and enabling disciples to live out their faith in culturally relevant ways. These practices are the foundation for the long-term, intentional process of helping disciples from other cultures become more like Jesus. The book also engages with practical challenges, such as enabling disciples to find and belong to a nurturing community of faith, as well as contextualizing the way we teach the Bible.

This book serves two different purposes. Firstly, it is intended as an evangelistic book that can be given to Muslims. It contains dialogues with Muslims about a wide range of spiritual issues and unpacks some deeper meanings that most Muslims have not thought about when they observe practices such as almsgiving, fasting or circumcision. Secondly, the book serves as a handbook or model for Christians in finding points of contact for constructive dialogues with people from Islamic backgrounds. The themes mentioned above are relevant especially in Muslim contexts, while some other 'points of contact' relate to particular issues in certain cultures, such as using traditional Central Asian rugs or carpets as a bridge for sharing about Jesus. Still other topics are general human issues such as questions of suffering, bringing up children, or the activities of angels, which may be of interest to people from almost any culture. The book is based on the author's experiences of talking with Muslims in Central Asia and the Caucasus region. There is no single approach that is suitable for everyone, so this book provides a repertoire of possible approaches that can be used in particular circumstances when talking with people from Muslim backgrounds.