Plague Literature Lessons For Living Well During A Pandemic

In the midst of the COVID-19 pandemic, many new techniques for remaining healthy have been introduced, but there is little public discussion about how to live well. "Social distancing" is good medicine for the body, but the health of the spirit depends on wisdom. We are all in strange territory, and under such conditions we can only look to the past for counsel. In this book, the philosopher Dustin Peone offers reflections on ten literary classics set during plague times. From each work, he draws one central insight that is applicable to our situation today. These insights are lessons in prudence, taught by the sages of the past. This is a book about how to pursue the good life during a pandemic and what it means to flourish in dark times.

In Shame, Fame, and the Technological Mentality, Dustin Peone interrogates the modern human condition. Peone argues that shame and fear are constitutive of social order, but that these affects have been undermined by contemporary ideology. This subversion has created a novel breed of shameless and fearless human beings, with myriad social consequences. Peone next demonstrates an associated change in the role of fame in society: where once the desire for fame was tied to immortality through civic virtue, this connection has eroded, and fame is no longer connected to excellence. Finally, Peone analyzes the hegemonic role of technological thinking and its responsibility in accelerating these processes, cautioning against the deification of technology. In response to the technological mentality for navigating the modern world, Peone argues instead for an ethics of prudence and a doctrine of humor.

Contemporary philosophy has adopted an increasingly tragic point of view. Tragedy, though, is only a partial truth of the human condition. Comedy is another partial truth. The nature of human existence is neither wholly the one nor the other, but tragi-comic. Philosophy must be attuned to both despair and laughter if it is to understand its own world. In Making Philosophy Laugh, the philosopher Dustin Peone makes an apology for the comic side of existence and its use in philosophy. He demonstrates the social and moral uses of humor and analyzes its significance for speculative thinking. Folly and irony are shown to be vital facets of dialectical philosophy. The reader is introduced to the comical side of Socrates and Homer, Descartes and Vico, Kant and Hegel, and many others. Finally, a doctrine of the tragi-comic sense of life is presented that does justice to all aspects of human existence and liberates the spirit from the grimness of serious thought.

What is savior-hood that truly brings liberation? Is it only the white, male Jesus figure dying on the cross to save us from hell? A missionary crossing oceans to “save the lost”? In this searing memoir, Brittanie Richardson remembers begging God to save her from sexual abuse at the tender age of three, and takes us on her journey where her initial understanding of savior-hood was stolen and she became steeped in white evangelicalism, white saviorism, and trying to change herself to please God. She eventually moved to Kenya to rescue young girls from sexual exploitation and “bring them the good news of salvation.” Instead these girls, by showing up and saving each other everyday, reintroduced her to “sister savior-hood” which defied the limitations of white savior-hood and centered the power of marginalized girls. Richardson denounces white evangelicalism, deconstructs her faith, and embraces all of herself—including her queerness. Through her story, you will also be moved to embark on your own journey of liberation and self-acceptance.

“Its relevance lashes you across the face.” —Stephen Metcalf, The Los Angeles Times • “A redemptive book, one that wills the reader to believe, even in a time of despair.” —Roger Lowenstein, The Washington Post A haunting tale of human resilience and hope in the face of unrelieved horror, Albert Camus' iconic novel about an epidemic ravaging the people of a North African coastal town is a classic of twentieth-century literature. The townspeople of Oran are in the grip of a deadly plague, which condemns its victims to a swift and horrifying death. Fear, isolation and claustrophobia follow as they are forced into quarantine. Each person responds in their own way to the lethal disease: some resign themselves to fate, some seek blame, and a few, like Dr. Rieux, resist the terror. An immediate triumph when it was published in 1947, The Plague is in part an allegory of France's suffering under the Nazi occupation, and a timeless story of bravery and determination against the precariousness of human existence.

New York Times Bestseller COVID-19 is speeding up history, but how? What is the shape of the world to come? Lenin once said, "There are decades when nothing happens and weeks when decades happen." This is one of those times when history has sped up. CNN host and best-selling author Fareed Zakaria helps readers to understand the nature of a post-pandemic world: the political, social, technological, and economic consequences that may take years to unfold. Written in the form of ten "lessons," covering topics from natural and biological risks to the rise of "digital life" to an emerging bipolar world order, Zakaria helps readers to begin thinking beyond the immediate effects of COVID-19. Ten Lessons for a Post-Pandemic World speaks to past, present, and future, and, while urgent and timely, is sure to become an enduring reflection on life in the early twenty-first century.

Daily life during the Black Death was anything but normal. When plague hit a community, every aspect of life was turned upside down, from relations within families to its social, political, and economic stucture. Theaters emptied, graveyards filled, and the streets were ruled by the terrible corpse-bearers whose wagons of death rumbled day and night. Daily life during the Black Death was anything but normal. During the three and a half centuries that constituted the Second Pandemic of Bubonic Plague, from 1348 to 1722, Europeans were regularly assaulted by epidemics that mowed them down like a reaper's scythe. When plague hit a community, every aspect of life was turned upside down, from relations within families to its social, political and economic structure. Theaters emptied, graveyards filled, and the streets were ruled by terrible corpse-bearers whose wagons of death rumbled night and day. Plague time elicited the most heroic and inhuman behavior imaginable. And yet Western Civilization survived to undergo the Renaissance, Reformation, Scientific Revolution, and early Enlightenment. In Daily Life during the Black Death Joseph Byrne opens with an outline of the course of the Second Pandemic, the causes and nature of bubonic plague, and the recent revisionist view of what the Black Death really was. He presents the phenomenon of plague thematically by focusing on the places people lived and worked and confronted their horrors: the home, the church and cemetary, the village, the pest houses, the streets and roads. He leads readers to the medical school classroom where the false theories of plague were taught, through the careers of doctors who futiley treated victims, to the council chambers of city hall where civic leaders agonized over ways to prevent and then treat the pestilence. He discusses the medicines, prayers, literature, special clothing, art, burial practices, and crime that plague spawned. Byrne draws vivid examples from across both Europe and the period, and presents the words of witnesses and victims themselves wherever possible. He ends with a close discussion of the plague at Marseille (1720-22), the last major plague in northern Europe, and the research breakthroughs at the end of the nineteenth century that finally defeated bubonic plague.