Planetwise

"This is not another book on green issues to make you feel guilty. There is hope. God can take your small and insignificant efforts and multiply them in his great plan. Besides honouring Him, living simply can be an exciting adventure."--BOOK JACKET.

The book explores how African Christians in Ghana can think eco-theologically about the nexus of mining, waste pollution, water pollution, and land degradation. In 2017, the government of Ghana banned illegal mining and declared war against any activity that does not complement environmental protection and conservation of natural resources. The Christian church needs academic resources to support the campaign against the destruction of the land, water bodies, and environment. The papers presented generate theological imaginations in shaping the political campaign against the destruction of the land and the environment. Reflection on areas related to the theme includes: “The Concept of Land in the Bible”; “The Christian Church and the Galamsey Menace in West Africa”; “The Fulani Cattle Headsmen and Care for the Land”; “The Bible and the Environment: Towards an Agenda for Eco-theology in African Theological Institutions”; “Stewardship of the Land”; “The Menace of Mining in Ghana”; “Destruction of Water Bodies in Ghana”; and “The Menace of Plastic Waste in Ghana.” This volume will serve as a textbook for theological students, the church, and other governmental agencies.

Shalom is the motif of God's peace and well-being. Jesus is the embodiment of that. In this extraordinarily liberating book Andrew Francis explores seven different, once-marginalized movements in their search for shalom in the life, ministry and example of Jesus. What would it look like to create a manifesto for Jesus-shaped living? What does it mean to say that the Spirit of the Lord is forming shalom through his church?

There is probably no set of issues of greater importance in the contemporary world than those that are to do with the Earth on which we live and depend. The more alienated we become from it the more we contribute to our own destruction. Christianity's complicity in this destruction is well-documented and hotly debated. Africa can ill afford to fall into the same trap that Western Christianity has in this regard. One senses the urgency of these concerns in Blasu's African Theocology: Studies in African Religious Creation Care. Extremely well-informed in the field, Blasu not only draws on the three major religions in Africa--Christianity, Islam, and African traditional religion--but demonstrates familiarity with the most important recent contributions in the field from Western scholarship. With its emphasis on pedagogics, African Theocology will play a seminal role in the construction of curricula for an African Christian theology of the environment and is sure to be an essential contribution to all libraries in institutions of higher learning.