Plantation Capitalism The Ongoing Struggle For The Soul Of America

Real wages in the US have been slowly declining for the past 40 years. Forty years of failure is enough. Dr Antley is running for president because he wants to double your salary. In this short book Dr Antley makes the case that Plantation Capitalism, the capitalism of a Barbados sugar plantation of 1650, where labor was commoditized, is the central business plan of global corporations of today. They source labor from wherever it is cheapest and sell in the US with offshore untaxed bank accounts.That is why we are 18.2 trillion i debt. That is why wages have declined 10% since 1973. He advocates a return to a National capitalism, the American System of Abraham Lincoln where revenue comes from tariffs rather than payroll taxes. Since 1993 the Chinese have been implementing a National Capitalism. Their economic output per capita has grown 17.6 times as fast as ours over the past 20 years. It's time for a change for the better.

While the North prevailed in the Civil War, ending slavery and giving the country a "new birth of freedom," Heather Cox Richardson argues in this provocative work that democracy's blood-soaked victory was ephemeral. The system that had sustained the defeated South moved westward and there established a foothold. It was a natural fit. Settlers from the East had for decades been pushing into the West, where the seizure of Mexican lands at the end of the Mexican-American War and treatment of Native Americans cemented racial hierarchies. The South and West equally depended on extractive industries-cotton in the former and mining, cattle, and oil in the latter-giving rise a new birth of white male oligarchy, despite the guarantees provided by the 13th, 14th, and 15th Amendments, and the economic opportunities afforded by expansion. To reveal why this happened, How the South Won the Civil War traces the story of the American paradox, the competing claims of equality and subordination woven into the nation's fabric and identity. At the nation's founding, it was the Eastern "yeoman farmer" who galvanized and symbolized the American Revolution. After the Civil War, that mantle was assumed by the Western cowboy, singlehandedly defending his land against barbarians and savages as well as from a rapacious government. New states entered the Union in the late nineteenth century and western and southern leaders found yet more common ground. As resources and people streamed into the West during the New Deal and World War II, the region's influence grew. "Movement Conservatives," led by westerners Barry Goldwater, Richard Nixon, and Ronald Reagan, claimed to embody cowboy individualism and worked with Dixiecrats to embrace the ideology of the Confederacy. Richardson's searing book seizes upon the soul of the country and its ongoing struggle to provide equal opportunity to all. Debunking the myth that the Civil War released the nation from the grip of oligarchy, expunging the sins of the Founding, it reveals how and why the Old South not only survived in the West, but thrived.

In this powerful and gripping book, Peter Chapman shows how the pioneering example of the banana importer United Fruit set the precedent for the institutionalized greed of today's multinational companies. From the business's 19th Century beginnings in the jungles of Costa Rica, via the mass-marketing of the banana as the original fast food, United Fruit's involvement in bloody coups in Guatemala and El Salvador, the mid-1970s and the spectacular suicide on Park Avenue of the company's chairman, from its bullying business practices to its covert links to the US government, United Fruit blazed the trail of global capitalism through the 20th Century. Chapman weaves a dramatic tale of big business, lies and power to show how one company pioneered the growth of globalization and - in doing so - has helped farm the banana to the point of extinction.

The history America never wanted you to read. 'The narrative took my breath away' Philippe Sands 'An extraordinarily and shockingly powerful read' Peter Frankopan 'One of the must-reads of the year' Suzannah Lipscomb 'Brilliant and provocative' Gavin Esler Sarah Churchwell examines one of the most enduringly popular stories of all time, Gone with the Wind, to help explain the divisions ripping the United States apart today. Separating fact from fiction, she shows how histories of mythmaking have informed America's racial and gender politics, the controversies over Confederate statues, the resurgence of white nationalism, the Black Lives Matter movement, the enduring power of the American Dream, and the violence of Trumpism. Gone with the Wind was an instant bestseller when it was published in 1936; its film version became the most successful Hollywood film of all time. Today the story's racism is again a subject of controversy, but it was just as controversial in the 1930s, foreshadowing today's debates over race and American fascism. In The Wrath to Come, Sarah Churchwell charts an extraordinary journey through 160 years of American denialism. From the Lost Cause to the romances behind the Ku Klux Klan, from the invention of the 'ideal' slave plantation to the erasure of interwar fascism, Churchwell shows what happens when we do violence to history, as collective denial turns fictions into lies, and lies into a vicious reality.

River of Dark Dreams places the Cotton Kingdom at the center of worldwide webs of exchange and exploitation that extended across oceans and drove an insatiable hunger for new lands. This bold reaccounting dramatically alters our understanding of American slavery and its role in U.S. expansionism, global capitalism, and the upcoming Civil War.

Offers a greater understanding of the spread of Protestant Christianity, both regionally and globally, by studying local transformations in the Haitian diaspora of the Bahamas. In the Haitian diaspora, as in Haiti itself, the majority of Haitians have long practiced Catholicism or Vodou. However, Protestant forms of Christianity now flourish both in Haiti and beyond. In the Bahamas, where approximately one in five people are now Haitian-born or Haitian-descended, Protestantism has become the majority religion for immigrant Haitians. In My Soul Is in Haiti, Bertin M. Louis, Jr. has combined multi-sited ethnographic research in the United States, Haiti, and the Bahamas with a transnational framework to analyze why Protestantism has appealed to the Haitian diaspora community in the Bahamas. The volume illustrates how devout Haitian Protestant migrants use their religious identities to ground themselves in a place that is hostile to them as migrants, and it also uncovers how their religious faith ties in to their belief in the need to “save” their homeland, as they re-imagine Haiti politically and morally as a Protestant Christian nation. This important look at transnational migration between second and third world countries shows how notions of nationalism among Haitian migrants in the Bahamas are filtered through their religious beliefs. By studying local transformations in the Haitian diaspora of the Bahamas, Louis offers a greater understanding of the spread of Protestant Christianity, both regionally and globally.

Part history, part memoir, Outliving the White Lie: A Southerner’s Historical, Genealogical, and Personal Journey charts conflicting narratives of American and southern identity through a blend of public, family, and deeply personal history. Author James Wiggins, who was raised in rural Mississippi, pairs thorough historical research with his own lived experiences. Outliving the White Lie looks squarely at the many untruths regarding the history and legacy of race that have proliferated among white Americans, from the misrepresentations of Black Confederates to the myth of a “postracial” America. Though the US was ostensibly established to achieve freedom and shrug off an oppressive English monarchy, this mythology of the United States’ founding belies a glaring paradox—that this is a country whose foundation depends entirely on coercion and enslavement. How, then, could generations of decent people, people who valued individual liberty and personal autonomy, coexist within and alongside such a paradox? Historians suggest an answer: that these apparently dissonant points of view were reconciled in antebellum America by white citizens learning “to live with slavery by learning to live a lie.” The operative lie throughout American history and the lie underpinning the institution of slavery, they argue, has always been the fallacy of race—deliberately propagated tenets asserting skin color as the preeminent marker of identity and value. Wiggins takes accepted delusions to task in this moving reconciliation of southern living.

Slavery helped finance the Industrial Revolution in England. Plantation owners, shipbuilders, and merchants connected with the slave trade accumulated vast fortunes that established banks and heavy industry in Europe and expanded the reach of capitalism worldwide. Eric Williams advanced these powerful ideas in Capitalism and Slavery, published in 1944. Years ahead of its time, his profound critique became the foundation for studies of imperialism and economic development. Binding an economic view of history with strong moral argument, Williams's study of the role of slavery in financing the Industrial Revolution refuted traditional ideas of economic and moral progress and firmly established the centrality of the African slave trade in European economic development. He also showed that mature industrial capitalism in turn helped destroy the slave system. Establishing the exploitation of commercial capitalism and its link to racial attitudes, Williams employed a historicist vision that set the tone for future studies. In a new introduction, Colin Palmer assesses the lasting impact of Williams's groundbreaking work and analyzes the heated scholarly debates it generated when it first appeared.