Plantation Life

One day in 1852, The Princess, one of the finest steamboats afloat on the Mississippi River one hundred years ago was rounding the bend a Duncan�s Point about ten miles below Baton Rouge, when the boilers exploded with a frightful loss of life. The disaster occurred in front of the Conrad cottage where a descendant, the late G. Mather Conrad, of New Orleans, was born and lived as a youth. Lyle Saxon in his Old Louisiana tells of having known an old gentleman who remembered the awful holocaust. Then a little boy, this old gentleman was awaiting the return of his mother and father from New Orleans. He saw the Princess come around the bend and then turn in toward the bank. As he watched he heard a terrific explosion and saw the steamboat burst into flames. Mr. F. D. Conrad, plantation owner of that generation, so Saxon tells us, sent his slaves out in skiffs to rescue the men and women who crew struggling in the water. Many of them were frightfully scalded by steam from the broken boilers. Sheets were spread on the ground under the oak trees on the lawn and barrels of flour were broken open and the contents poured on the sheets. As the scalded people were pulled from the river, they were stripped and rolled in the flour, where they writhed and shrieked in agony. The little boy went from one sufferer to another seeking his father and mother. They were not there. They returned from New Orleans on a later boat, but he never forgot the anguish of his search.

Richard Dunn reconstructs the lives of three generations of slaves on a sugar estate in Jamaica and a plantation in Virginia, to understand the starkly different forms slavery took. Deadly work regimens and rampant disease among Jamaican slaves contrast with population expansion in Virginia leading to the selling of slaves and breakup of families.

"A scholarly work but as readable as a novel, this is the first history of plantation life as experienced by the laborers themselves. The oppressive round-the-clock conditions under which they worked will make you glad they fought back in one huge strike; Takaki charts this conflict well." --San Francisco Chronicle

This volume represented a compilation of interdisciplinary research being done throughout the American South and the Caribbean by historians, archaeologists, architects, anthropologists, and other scholars on the topic of slavery and plantations. It synthesizes materials known through the 1980s and reports on key sites of excavation and survey in the Carolinas, Barbados, Louisiana and other locations. Contributors include many of the leading figures in historical archaeology.

In Plantation Life Tania Murray Li and Pujo Semedi examine the structure and governance of Indonesia's contemporary oil palm plantations in Indonesia, which supply 50 percent of the world's palm oil. They attend to the exploitative nature of plantation life, wherein villagers' well-being is sacrificed in the name of economic development. While plantations are often plagued by ruined ecologies, injury among workers, and a devastating loss of livelihoods for former landholders, small-scale independent farmers produce palm oil more efficiently and with far less damage to life and land. Li and Semedi theorize “corporate occupation” to underscore how massive forms of capitalist production and control over the palm oil industry replicate colonial-style relations that undermine citizenship. In so doing, they question the assumption that corporations are necessary for rural development, contending that the dominance of plantations stems from a political system that privileges corporations.

Though centered on a single Jamaican sugar estate, Worthy Park, and dealing largely with the period of formal slavery, this book is firmly placed in far wider contexts of place and time. The "Invisible Man" of the title is found, in the end, to be not just the formal slave but the ordinary black worker throughout the history of the plantation system. Michael Craton uses computer techniques in the first of three main parts of his study to provide a dynamic analysis of the demographic, health, and socioeconomic characteristics of the Worthy Park slaves as a whole. The surprising diversity and complex interrelation of the population are underlined in Part Two, consisting of detailed biographies of more than 40 individual members of the plantation's society, including whites and mulattoes as well as black slaves. This is the most ambitious attempt yet made to overcome the stereotyping ignorance of contemporary white writers and the muteness of the slaves themselves. Part Three is perhaps the most original section of the book. After tracing the fate of the population between the emancipation of 1838 and the present day through genealogies and oral interviews, Craton concludes that the predominant feature of plantation life has not been change but continuity, and that the accepted definitions of slavery need considerable modification.