Polish Lace Makers

AnnaSznajder centers this ethnography of gendered creative practice in the lace-making community of Bobowa, Poland. Grounded in rural gender studies and feminist epistemology, Polish Lace Makers: Gender, Heritage, and Identity is a pivotal historical and modern account of the social and economic behaviors of entrepreneurial craftswomen tasked with preserving the originality and symbolic value of lace. Sznajder traces the evolving work strategies and occupational identities of this community from the early 19th nineteenth century up to the modern day, outlining the challenges of World War II, communist rule, and socialist Poland. The case studies included in this account are emulative of the larger struggle of female entrepreneurs to self-manage, innovate, create, and provide for themselves and their families. This book is recommended for scholars of anthropology, sociology, gender studies, and European studies.

Against the historical backdrop of successive socialist and post-socialist claims to have completely remade society, the contributors to this volume explore the complex and often paradoxical continuities between diverse post-socialist presents and their corresponding socialist and pre-socialist pasts. The chapters focus on ways in which: pre-socialist economic, political, and cultural forms in fact endured an era of socialism and have found new life in the post-socialist present, notwithstanding revolutionary socialist claims; continuities with a pre-socialist past have been produced within the historical imaginary of post-socialism; and socialist economic, political, and cultural forms have in fact endured in a purportedly post-socialist era, despite the claims of neo-liberal reformers. Harry West is a lecturer in Social Anthropology at the School of Oriental and African Studies (SOAS). His has conducted research in the northern district of Mueda in Mozambique, where nationalist guerrillas based themselves during the anti-colonial war (1964-1974). As part of his project, he has studied how various social groups experienced, and coped with, violence during and after the war for independence. He has also taken interest in how colonialism and revolutionary socialism reconfigured the institutions of local authority, and, more recently, how post-socialist reforms have fostered a "revival of tradition" in rural Mozambique. Parvathi Raman is a lecturer in Social Anthropology in the School of Oriental and African Studies (SOAS). She has conducted research in South Africa on the role of Indians in the South African Communist Party and has written about the changing character of the socialist imagination in the twentieth century. She also works on the politics of diaspora, and multiculturalism and the neo-liberal state.

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Since the onset of the global economic crisis, activists, policy makers, and social scientists have been searching for alternative paradigms through which to re-imagine contemporary modes of thinking and writing about economic orders. These attempts have led to their re-engagement with fundamental anthropological categories of economic analysis, such as barter, debt, and the gift. Focusing on favours, and the paradoxes of action, meaning, and significance they engender, this volume advocates for their addition to this list of economic universals. It presents a critical re-interrogation of the conceptual relationships between gratuitous and instrumental behaviour, and raises novel questions about the intersection of economic actions with the ethical and expressive aspects of human life. Scholars of post-socialist politics and society have often used 'favour' as a by-word for corruption and clientelism. The contributors to this volume treat favours, and the doing of favours, as a distinct mode of acting, rather than as a form of 'masked' economic exchange or simply an expression of goodwill. Casting their comparative net from post-socialist Central, Eastern, and South Eastern Europe; to the former Soviet Union, Mongolia, and post-Maoist China, the contributors to this volume show how gratuitous behaviour shapes a plethora of different actions, practices, and judgements across religious and political life, imaginative practices, and local moral economies. They show that favours do not operate 'outside' or 'beyond' the economic sphere. Rather, they constitute a distinct mode of action which has economic consequences, without being fully explicable in terms of transactional cost-benefit analyses.

Klassen brings them to light and life by focusing on an unusual oasis of tolerance in the midst of a Europe convulsed by the wars of religion.