Political Ideas In The Romantic Age

This new edition features the previously unpublished delivery text of Berlin's inaugural lecture as a professor at Oxford, which derives from this volume and stands as the briefest and most pithy version of his famous essay "Two Concepts of Liberty.? Political Ideas in the Romantic Age is the only book in which the great intellectual historian Isaiah Berlin lays out in one continuous account most of his key insights about the period he made his own. Written for a series of lectures at Bryn Mawr College in 1952, and heavily revised and expanded by Berlin afterward, the book argues that the political ideas of 1760-1830 are still largely ours, down to the language and metaphors they are expressed in. Berlin provides a vivid account of some of the era’s most influential thinkers, including Rousseau, Fichte, Hegel, Helvetius, Condorcet, Saint-Simon, and Schelling. Written in Berlin’s characteristically accessible style, this is his longest single text. Distilling his formative early work and containing much that is not to be found in his famous essays, the book is of great interest both for what it reveals about the continuing influence of Romantic political thinking and for what it shows about the development of Berlin’s own influential thought. The book has been carefully prepared by Berlin's longtime editor Henry Hardy, and Joshua L. Cherniss provides an illuminating introduction that sets it in the context of Berlin's life and work.

'I was exhausted at the end, & yet I am sure that if ever I saw & heard anyone in a true state of inspiration it was then.'So wrote Isaiah Berlin's secretary Lelia Brodersen to a friend in 1952, after hearing one of Berlin's Mary Flexner Lectures at Bryn Mawr College, Pennsylvania. POLITICAL IDEAS IN THE ROMANTIC AGE, written in preparation for these lectures, was heavily revised by Berlin afterwards, though he never brought it to final published form. But it is a work of the greatest interest, both for what Berlin says about his subject and for what it tells us about his own intellectual development. It is the only text he ever wrote in which he laid out in one connected account most of his key insights about the history of ideas in the period which he made his own - the 'romantic age'- the bridge between the eighteenth and ninetheenth centuries. This is also the mine from which Berlin quarried many of his well-known later publications, including 'Two Concepts of Liberty', 'Historical Inevitability' and his essays on Vico and Herder; the continuities and changes that appear when the earlier and later versions of his ideas are compared throw new light on his thought. Written in Berlin's characteristically accessible style, the book also contains much that is not to be found elsewhere in his writings. It is a distillate of his formative early work in the history of ideas, and the longest continuous text he ever wrote. The often problematic script left by Berlin has been edited for publication by Henry Hardy. Joshua Cherniss contributes an introduction setting the work in its context in Berlin's life and work, and a bibliography of related works by Berlin and others.

This new edition features the previously unpublished delivery text of Berlin's inaugural lecture as a professor at Oxford, which derives from this volume and stands as the briefest and most pithy version of his famous essay "Two Concepts of Liberty.? Political Ideas in the Romantic Age is the only book in which the great intellectual historian Isaiah Berlin lays out in one continuous account most of his key insights about the period he made his own. Written for a series of lectures at Bryn Mawr College in 1952, and heavily revised and expanded by Berlin afterward, the book argues that the political ideas of 1760-1830 are still largely ours, down to the language and metaphors they are expressed in. Berlin provides a vivid account of some of the era’s most influential thinkers, including Rousseau, Fichte, Hegel, Helvetius, Condorcet, Saint-Simon, and Schelling. Written in Berlin’s characteristically accessible style, this is his longest single text. Distilling his formative early work and containing much that is not to be found in his famous essays, the book is of great interest both for what it reveals about the continuing influence of Romantic political thinking and for what it shows about the development of Berlin’s own influential thought. The book has been carefully prepared by Berlin's longtime editor Henry Hardy, and Joshua L. Cherniss provides an illuminating introduction that sets it in the context of Berlin's life and work.

First published in 1986. It is often suggested that the great first generation of Romantics, after the first flush of their revolutionary enthusiasm, ‘sold out’ to the forces of conservatism and reaction. This book starts from the thesis that the ideas of Wordsworth, Coleridge and Southey did always contain powerful radical and reformist implications that set the tone of liberal and left-wing discussion for several generations. The message of the French Revolution and Wordsworth’s youthful enthusiasm continued to imbue the thought of Carlyle, and his disciples Ruskin and Kingsley, and its characteristic articulations are still visible in later socialists such as Keir Hardie and Blatchford. This thoughtful book not only shows how surprising are the original roots of some great socialist thinkers, but also argues for a strong continuity in the English tradition of political thought from the 1780s to the early years of the twentieth century. Both students of politics and of literature and Victorian ideas will be stimulated by The Romantic Tradition in British Political Thought.

The Cultural Politics of Analytic Philosophy examines three generations of analytic philosophers, who between them founded the modern discipline of analytic philosophy in Britain. The book explores how philosophers such as Bertrand Russell, A.J. Ayer, Gilbert Ryle and Isaiah Berlin believed in a link between German aggression in the twentieth century and the nineteenth-century philosophy of Hegel and Nietzsche. Thomas L. Akehurst thus identifies in this political critique of continental philosophy the origins of the hugely significant faultline between analytic and continental thought, an aspect of twentieth-century philosophy that is still poorly understood. The book also uncovers a tripartite alliance in British analytic philosophy, between nation, political virtue and philosophical method. In revealing this structure behind the assumptions of certain analytical thinkers, Akehurst challenges the conventional wisdom that sees analytic philosophy as a semi-detached narrowly academic pursuit. On the contrary, this important book suggests that the analytic philosophers were espousing a national philosophy, one they believed operated in harmony with British thinking and the British values of liberty and tolerance.

Isaiah Berlin remains one of the seminal political philosophers of the twentieth century. This book explains his enduring relevance as we face the challenges of the twenty-first.

Redefines Romantic sociability through a reading of social contract theoryThe Politics of Romanticism examines the relationship between two major traditions which have not been considered in conjunction: British Romanticism and social contract philosophy. She argues that an emerging political vocabulary was translated into a literary vocabulary in social contract theory, which shaped the literature of Romantic Britain, as well as German Idealism, the philosophical tradition through which Romanticism is more usually understood. Beenstock locates the Romantic movement's coherence in contract theory's definitive dilemma: the critical disruption of the individual and the social collective. By looking at the intersection of the social contract, Scottish Enlightenment philosophy, and canonical works of Romanticism and its political culture, her book provides an alternative to the model of retreat which has dominated accounts of Romanticism of the last century. Key Features Develops new understanding of Romanticism as political movementOffers fresh readings of canonical works by Coleridge, Wordsworth, Godwin, Mary Shelley and Carlyle by tracing their implicit dialogue with the political philosophy of Rousseau and other Enlightenment political theoristsShows that the philosophical routes of Romanticism and its ties to German Idealism originate in empiricism Carries important consequences for the contemporary understanding of the self, an understanding that is partly rooted in notions that originated with the Romantics