Politicizing Islam

This comparative ethnography explores Islamic revival movements in France and India, home to the largest numbers of Muslim minorities in Western Europe and Asia. Parvez provides an in-depth view into how Muslims in two cities struggle to improve their lives as denigrated minorities, amid national crises of secular democracy.

A sweeping history of Islamism in Central Asia from the Russian Revolution to the present through Soviet-era archival documents, oral histories, and a trove of interviews and focus groups. Few observers anticipated a surge of Islamism in Central Asia, after seventy years of forced communist atheism. Muslims do not inevitably support Islamism, a modern political ideology of Islam. Yet, Islamism became the dominant form of political opposition in post-Soviet Uzbekistan and Tajikistan. In Politicizing Islam in Central Asia, Kathleen Collins explores the causes, dynamics, and variation in Islamist movements-first within the USSR, and then in the post-Soviet states of Tajikistan, Uzbekistan, and Kyrgyzstan. Drawing upon extensive ethnographic and historical research on Islamist mobilization, she explains the strategies and relative success of each Central Asian Islamist movement. Collins argues that in each case, state repression of Islam, by Soviet and post-Soviet regimes, together with the diffusion of religious ideologies, motivated Islamist mobilization. Sweeping in scope, this book traces the dynamics of Central Asian Islamist movements from the Soviet era through the Tajik civil war, the Afghan jihad against the US, and the foreign fighter movement joining the Syrian jihad.

This book analyzes the transformation of the Ottoman Empire over the 19th and 20th centuries. It focuses on Muslim revivalist-fundamentalist movements which were contained by the Ottoman government's Islamist ideology and whose ideas fuelled a new kind of nationalist-religious ideology.

Among its Continental peers, Austria has stood out for its longstanding state recognition of the Muslim community as early as 1912. A shift has occurred more recently, however, as populist far-right voices within the Austrian government have redirected public discourse and put into question Islam’s previously accepted autonomous status within the country. Politicizing Islam in Austria examines this anti-Muslim swerve in Austrian politics through a comprehensive analysis of government policies and regulations, as well as party and public discourses. In their innovative study, Hafez and Heinisch show how the far-right Austrian Freedom Party (FPÖ) adapted anti-Muslim discourse to their political purposes and how that discourse was then appropriated by the conservative center-right Austrian People’s Party (ÖVP). This reconfiguration of the political landscape prepared the way for a right-wing coalition government between conservatives and far-right actors that would subsequently institutionalize anti-Muslim political demands and change the shape of the civic conditions and public perceptions of Islam and the Muslim community in the republic.

In this brilliant look at the rise of political Islam, the distinguished political scientist and anthropologist Mahmood Mamdani brings his expertise and insight to bear on a question many Americans have been asking since 9/11: how did this happen? Good Muslim, Bad Muslim is a provocative and important book that will profoundly change our understanding both of Islamist politics and the way America is perceived in the world today.

During the 1940s and 1950s, Islamic reformism flourished in Iran. This book examines how Iranian Islamic groups came to rethink traditional accounts of religion and nurture a politicized version of Islam. The author shows how similar social and political circumstances, but different family and educational backgrounds gave rise to socialist, democratic/scientific and fundamentalist/militant reinterpretations of Islam. What was common among these groups was a tendency towards politicizing the religion. A significant contribution to discussions of contemporary political thought in Iran, this book will be of interest to researchers and academics of Islamic political though and Iranian politics and history.

Traces the emergence, rise, and eclipse of the modern Tunisian Islamic movement, al-Nahda (aN). A comprehensive analysis of the movement's political, social, and intellectual discourse. Covers the factors behind aNs emergence and its politicization. Explores the 3 major confrontations between the Tunisian regime, which culminated in 1991 in the banning of aNs activities inside Tunisia. Discusses the concepts of political Islam in the movement's literature, in particular the Islamists' rejection of secularism, and the proposal for a modern Islamic state. Addresses the Islamists' cultural agenda and their insistence on an Islamic identity for Tunisia. "The first complete analysis, in English, of the history of this modern Tunisian Islamic movement."

"The introduction sets forth the two sets of questions that motivate this book. First, under what conditions does Islam become the language and the defining character of political opposition movements? Why has this Islamist mobilization taken place in Tajikistan and Uzbekistan, whereas in Kyrgyzstan, civil Islam-rather than Islamism-has predominated? And why have three distinct waves of Islamist organizations and movements emerged and mobilized from the 1980s through the 2010s? Second, why do some Islamist organizations achieve relatively high mobilization, attracting a mass following, whereas many others remain fringe groups, or disappear altogether? What strategies do Islamists employ to win a social base? Are ordinary people attracted to any of the multiple Islamist movements that have surfaced? The chapter also reviews the book's country cases and the Islamist movements within each country, as well as the research methodology"--