Politics And Development Of The Jamaat E Islami Bangladesh

The Jamaat Question in Bangladesh addresses the complex intersection of global politics and local dynamics in Bangladesh, particularly in relation to Bangladesh Jamaat-e-Islami (Jamaat). With multidisciplinary insights and perspectives, the contributors to this volume provide an objective socio-historical analysis of Islam, politics and society in Bangladesh. Separating fact from fiction, they attempt to uncover the truth about Jamaat, the largest Islam-based political party in the country. Suppressed and marginalized by the BAL regime, Jamaat remains active in the social landscape of Bangladesh. What makes Jamaat so resilient against all odds? Can it peacefully coexist with rival political parties in a polarised nation such as Bangladesh? This book seeks to answer these crucial questions. An essential read for those interested in Bangladeshi politics and political Islam.

Grounded in the Weberian tradition, Islam and Democracy in South Asia: The Case of Bangladesh presents a critical analysis of the complex relationship between Islam and democracy in South Asia and Bangladesh. The book posits that Islam and democracy are not necessarily incompatible, but that the former has a contributory role in the development of the latter. Islam came to Bengal largely by Sufis and missionaries through peaceful means and hence a moderate form of this religion got rooted in the society. Both militant Islam and militant secularism are equal threats to democracy and pluralism. Like democracy, political Islam has many faces. Political Islam adhering to democratic norms and practices, what the authors call “democratic Islamism,” unlike “militant Islamism,” is not anti-democratic. The book shows that the suppression of democracy and human rights creates avenues for the consolidation of militant Islamism, orthodox Islam, and “Islamic” terrorism, while the “fair play” of democracy results in the decline of anti-democratic form of political Islam.

The book examines the dynamics from the formation of Islamist politics for the struggle for hegemony to failure to become a hegemonic force in Bangladesh. The contradiction between Islamic universalism/Islamist populism, on one hand, and a politics of Muslim particularism in India, on the other, is revealed in this study.

The Present Volume Aspires To Contribute, In A Modest Way Towards Filling The Lacunae In The Study Of Islamic Movements In The Indian Subcontinent. Its Point Of Focus Is One Particular Movement, The Jammat-I-Islami, Whose History Follows Incisively That Of The Subbcontinent But Whose Influence Spills Over Well Beyond Its Borders. This Comprehensive Analysis Concerns Itself For The Larger Part With The Pakistani Jammaat-I-Islami, The Nerve-Centre Of The Movement.

Bangladesh, the eastern half of earth’s largest delta, Bengal, is today an independent country of 163 million people. Among the 98% ethnic Bengali population, above 90 percent practice Islam. Surprisingly, Buddhism was the predominant religion of the region until the beginning of the 2nd millennium. In the midst of a long and fierce Brahman-Buddhist conflict, political Islam arrived in Bengal in the very early 13th century. Against the background of the above history, this book tells the story of successive religious and political transformations, touching upon the sensitive subject of Bengali Muslim identity. Encompassing a period of more than a millennium, it narrates a political history beginning with the independent Muslim Sultanate and closing with the 1971 liberation war of Bangladesh. The book concludes by discussing the present day, here termed “Authoritarian Secularism”.

"Focuses on Islamism as a political ideology by taking up the case study of Jamaat-e-Islami in contemporary India and Bangladesh"--