Politics And Exegesis

This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1979.

Modern biblical scholars often view the methods they employ as objective and neutral, tracing the history of modern biblical scholarship to the eighteenth and nineteenth centuries. In this volume, Jeffrey Morrow examines some earlier, lesser known roots of modern biblical scholarship. He explores biblical scholarship from the fourteenth through the seventeenth centuries and then discusses its new place in the Enlightenment of the eighteenth century where such scholarship would flourish. Far from merely an objective and neutral method, such scholarship was never without philosophical, theological, and political underpinnings. Morrow concludes the volume with a look at the separation of biblical studies from theology, using the example of Catholic moral theology in the twentieth century.

This enlightening book on how to read the Bible politically serves as a prerequisite to Christian political action. Richard Bauckham offers his interpretations of several Bible passage that are politically relevant, and discusses how reading the Bible in a political context can lead to fresh insights.

Following his seminal analysis of Luke, Jesus, Politics and Society: A Study of Luke's Gospel, Richard J. Cassidy explicates the startling social and political contents of the Acts of the Apostles. Treating themes of fundamental importance to the life of the church today, Society and Politics in the Acts of the Apostles will be required reading for any serious student of the New Testament.

In this major study, leading feminist biblical critic Elisabeth Schussler Fiorenza focuses on Paul and his interpreters. She questions the apolitical ethos of biblical scholarship and argues for an alternative rooted in a critical understanding of language as a form of power. Modern biblical criticism, she reasons, derives much of its methodology and inspiration from an outdated notion of modern science. It professes value-neutrality and detachment from the world of politics and history. Yet, Schussler Fiorenza maintains, this posture belies an objectivity that fails to engage the sociopolitical context of both the text and today's reader. It also does not recognize the rhetorical character of biblical texts and readings. If language is understood in the sense of ancient rhetorics as a form of power that constitutes reality, then an ethics of interpretation is called for. The task of biblical studies is to identify and assess the ethical resources and moral visions of biblical religions. "Only then," Schussler Fiorenza contends, "will bibical studies be a significant partner in the global struggles seeking justice and well-being for all."

John Locke is often thought of as one of the founders of the Enlightenment, a movement that sought to do away with the Bible and religion and replace them with scientific realism. But Locke was extremely interested in the Bible, and he was engaged by biblical theology and religion throughout his life. In this new book, K.I. Parker considers Locke’s interest in Scripture and how that interest is articulated in the development of his political philosophy. Parker shows that Locke’s liberalism is inspired by his religious vision and, particularly, his distinctive understanding of the early chapters of the book of Genesis. Unlike Sir Robert Filmer, who understood the Bible to justify social hierarchies (i.e., the divine right of the king, the first-born son’s rights over other siblings, and the “natural” subservience of women to men), Locke understood from the Bible that humans are in a natural state of freedom and equality to each other. The biblical debate between Filmer and Locke furnishes scholars with a better understanding of Lockes political views as presented in his Two Treatises. The Biblical Politics of John Locke demonstrates the impact of the Bible on one of the most influential thinkers of the seventeenth century, and provides an original context in which to situate the debate concerning the origins of early modern political thought.

Was Jesus dangerous to the Roman Empire? Reading the Gospel of Luke in the light of Roman-ruled Palestine, Richard J. Cassidy demonstrates that Jesus was a powerful threat to both the political and social structures of his time.