Politics And Method Routledge Revivals

This book, first published in 1985, explores the connections in academic research between theoretical positions, political perspectives and policy prescriptions. Five different groups of authors, who have written broadly in the fields of industrial and social geography, discuss this relationship and illustrate it with recent work. Around their contributions, the editors have constructed a book that is both a guide to the research debate for students at all levels and a handbook, with notes and questions, for those about to undertake their own research projects. Though designed primarily for use on undergraduate geography, urban studies and applied economics courses, its broad debate on research method is important for all professional and postgraduate researchers in the social sciences.

First published in 1982, this book is inspired the ideas generated by Eric Hobsbawm, and has taken shape around a unifying preoccupation with the symbolic order and its relationship to political and religious belief. It explores some of the oldest question in Marxist historiography, for example the relationship of ‘base’ and ‘superstructure’, art and social life, and also some of the newest and most problematic questions, such as the relationship of dreams and fantasy to political action, or of past and present — historical consciousness — to the making of ideology. The essays, which range widely over period and place, are intended to break new ground and take on difficult questions.

This essay, first published in 1980, analyses the relationship between intellectualsâe(tm) social locations and their political orientations. Dr Brym provides a critical discussion of the various sociological views of intellectuals and specifies some of the social conditions which encourage intellectuals to follow various directions on the political compass. He also demonstrates that intellectuals are neither socially rootless nor tied to one particular class or group within society, concluding that it is only by an analysis of intellectualsâe(tm) mobility patterns that we can hope to arrive at an adequate understanding of their politics. Clearly written, and assuming only a basic grounding in sociological theory, this book will thus be of special interest to students of political sociology, social movements, the sociology of knowledge, the sociology of culture and the sociology of intellectuals.

Liberalisms, a work first published in 1989, provides a coherent and comprehensive analytical guide to liberal thinking over the past century and considers the dominance of liberal thought in Anglo-American political philosophy over the past 20 years. John Gray assesses the work of all the major liberal political philosophers including J. S. Mill, Herbert Spencer, Karl Popper, F. A Hayek, John Rawls and Robert Nozick, and explores their mutual connections and differences.

First published in 1986, the aim of this book is to present some of the changing thinking on popular writing to a wider audience in view of the enormous growth of mass culture after the war, but also to offer a historical perspective on a specific form of popular fiction: the romance. The essays collected here reflect diverse positions and methods in the current debate: sociological, psychoanalytic and literary. Some focus more on texts or readers, others concentrate on theoretical questions about narrative or ideology. All of the essays, however, view popular forms and their uses historical in historical context — rejecting the notion they are a contaminated by-product of industrialism.

In many respects this book, first published in 1961, marked a somewhat radical departure from contemporary historical writings. It is neither a constitutional nor a political history, but a historical definition and explanation of the main features which characterised the three kinds of government which can be discerned in the Middle Ages – government by the Pope, the King, the People. The author’s enviable knowledge of the sources – clerical, secular, legal, constitutional, liturgical, literary – as well as of modern literature enables him to demonstrate the principles upon which the papal government, the royal government, and the government of the people rested. He shows how the traditional theocratic forms of government came to be supplanted by forms of government based on the will of the people. Although concerned with the Middle Ages, the book also contains much that is of topical interest to the discerning student of modern institutions. Medieval history is made understandable to modern man by modern methods.

Virtually all academic books on American third parties in the last half-century assume that they have largely disappeared. This book challenges that orthodoxy by explaining the (temporary) decline of third parties, demonstrating through the latest evidence that they are enjoying a resurgence, and arguing that they are likely to once again play a significant role in American politics. The book is based on a wealth of data, including district-level results from US House of Representatives elections, state-level election laws after the Civil War, and recent district-level election results from Australia, Canada, India, and the United Kingdom.

First published in 1971, this is a clear, straightforward introductory discussion of the importance of sociological knowledge, and particularly sociological theory, for the understanding of political life. The topics covered include sociology and the discipline of politics, the elementary forms of political life, and the relationship between theory, evidence and insight. Francis Castles also looks at functionalism and the analysis of conflict as sociological meta-theories, and at the idea of anomie and the theory of mass society. The book should be of prime interest to students of politics and to students of the social sciences in general.