Politics And Religion In Ancient And Medieval Europe And China

Now distributed by Brill for The Chinese University Press. Seven, diverse papers, written by ancient and medieval historians, are collected in this volume. These papers were presented at the academic conference "Politics and Religion in Ancient and Medieval Europe and Asia", organized by the Department of History and New Asia College of The Chinese University of Hong Kong in March 1996. Although the papers vary widely in the region and time-span of coverage - from ancient Egypt, the early Roman Empire, Norman England, to medieval China, they have in common their concern about the relationship between politics and different religions - Christianity, Buddhism, Taoism and others - in ancient and medieval Europe and Asia, and the respective intellectual and cultural interactions. Professor Mu-chou Poo in his paper explores the ancient Egyptian attitudes toward foreigners and foreign culture as an effort to understand Egyptian culture from a new perspective, and as a preliminary attempt to probe into the issues concerning the nature of ancient ethnicity and cultural consciousness. Professor Yen-zen Tsai's paper looks into the way the early Roman Empire treated mystery cults under its rule. Professor Ming-chiu Lai discusses the impact of a Buddhist ritual on Chinese religious culture between the second and sixth centuries. Professor Chi-tim Lai in his paper argues that some Taoist teachings advocated a new world order, but they were not the real force that provoked the rebellions during the Eastern Jin Dynasty. Professor Puay-peng Ho exhibits the political meanings of the imperial buildings in the Tang period and sheds light on the research about legitimacy in medieval China. Professor Warren Hollister's paper, which is also the keynote speech, points out that the high culture of twelfth century western Europe was largely the product of monastery. Finally, Professor Frederick Hok-ming Cheung examines the role of the Church in Anglo-Norman politics. The book will furnish a basis for further investigation on politics and religion in the ancient and medieval world, and inspire scholarly inquiries into the comparative dimensions of these important historical phenomena. This volume is distributed by Brill for The Chinese University Press.

Seven, diverse papers, written by ancient and medieval historians, are collected in this volume. These papers were presented at the academic conference "Politics and Religion in Ancient and Medieval Europe and Asia," organized by the Department of History and New Asia College of The Chinese University of Hong Kong in March 1996. Although the papers vary widely in the region and time-span, they are joined by their concern about the relationship between politics and different religions Christianity, Buddhism, Taoism and others in ancient and medieval Europe and Asia.

This innovative sourcebook builds a dynamic understanding of China's early medieval period (220–589) through an original selection and arrangement of literary, historical, religious, and critical texts. A tumultuous and formative era, these centuries saw the longest stretch of political fragmentation in China's imperial history, resulting in new ethnic configurations, the rise of powerful clans, and a pervasive divide between north and south. Deploying thematic categories, the editors sketch the period in a novel way for students and, by featuring many texts translated into English for the first time, recast the era for specialists. Thematic topics include regional definitions and tensions, governing mechanisms and social reality, ideas of self and other, relations with the unseen world, everyday life, and cultural concepts. Within each section, the editors and translators introduce the selected texts and provide critical commentary on their historical significance, along with suggestions for further reading and research.

This book is a comprehensive survey of the structure, organization and institutionalization of local community religious traditions in north China villages in the twentieth century.

History has proved that communism failed at many levels during the first global competition between the capitalist and socialist camps during the Cold War. As a result, the socialist camp was dissolved. China is one of the few communist countries to survive in the twenty-first century. The Chinese economy was on the verge of collapse in the 1970s but began to take off in the early 1980s, guided by the China model. China became the world's second largest economy in 2010 and has quickly expanded its enormous global market and political influence. The second global competition between the capitalist countries and China has started. The second global competition is in fact between the China model and the Washington Consensus. Will Western hegemonies end as the result of the second global competition? Will China be able to rewrite the international rules? Will the Chinese communist political system collapse during the competition? What should the West do to the China model? This book will explore the implications of the China model in the context of the second global competition and argues that the downturn of the China model and China's global expansion are the two sides of the same coin. The China model is losing its power but not broken. China would be able to become even stronger, if it could reshape the philosophical foundation of the China model. The future of Western hegemony will depend on how the West understands the China model and deals with it. This book addresses these aspects and more.

Presents volume thirteen of a fourteen-volume series on World Religions exploring the origins of Taoism in China, its central beliefs and restoration under China's religious freedom clause, rituals, sacred sites, and more.

China is on the rise in the globalized world. The relationship between China and the United States has become the most important global issue in the twenty-first century. It is urgent to understand what is happening in China and where China is heading. However, there are many misconceptions about China in the West, which affect Westerners’ ability to objectively understand China, and, ultimately influence the making of foreign policy toward China. The author attempts to challenge the misconceptions coming from both Western societies and China, and offer an integrated picture of contemporary China through systematically examining the major aspects of contemporary Chinese society and culture with the most recent data, and presents convincing arguments in eighteen chapters for spurring mutual understanding between China and the West. The author intends this book to be an interdisciplinary and comprehensive guide to China for a general audience, and it covers a wide variety of topics, including history, family, population, Chinese women, economy, environmental issues, politics, religion, media, U.S.-China relations, and other subjects. This book demonstrates the author’s extensive research and thoughtful examination of many sides of controversial issues related to China with a nice balance of Western and Chinese scholarship. This is one of the few that are authored by scholars who originate from China and have their professional career in the United States, but it is distinctive from the rest of studies on this subject in that the author is committed to examining today’s China from Chinese as well as Western perspectives. This is not only a scholarly book, but also is suitable for general classes on China.

China's potential threat to the existing global order is not derived from her rapid economic growth and military expansion, but from China's potential domestic chaos. The workable solution of China's democratization under the current Chinese political system is not to dissolve the Communist Party of China, but to begin with freedom of media, religion, and citizen participation.