Politics Of Orality

This volume represents the sixth in the series on Orality and Literacy in the Ancient Greek and Roman Worlds. The present work comprises a collection of essays that explore the tensions and controversies that arise as a society moves from an oral to literate culture. Part 1 deals with both Homeric and other forms of epic; part 2 explores different ways in which texts and writing were manipulated for political ends. Part 3 and 4 deals with the controversies surrounding the adoption of writing as the accepted mode of communication; whereas some segments of society began to privilege writing over oral communication, others continued to maintain that the latter was superior. Part 4 looks at the oral elements of Athenian Law.

How does literature give voice to the political? In what ways does it articulate a political dimension? For Jules Vall�s (1832-1885), member of the Paris Commune of 1871 and editor of Le Cri du Peuple, author of the autobiographical trilogy, L'Enfant(1878), Le Bachelier(1881), and L'Insurg�(1886), the politics of literature is literally a matter of the voice, for it is inherent to the voice as matter: the grain of the voice, the physical trace of the voice in writing, the voice as a heterogeneous effect of writing. An indispensable work for all those interested in autobiographical voice and orality in literature, this study offers both a comprehensive theoretical reflection on the problem of orality and an innovative reading of Vall�s disruptive literary voice, of his seminally modern aspiration toward a wide-ranging politics of contestation through the liberation of oral desire. A work of mordantirony and consumingpassion, of prodigious wordplay and scatological humor, Vall�s's trilogy revels in oral pleasure, in disfiguring improprieties of language that culminate in revolution. In Vall�s's journalism as coup de gueule, in the physical embodiment of a revolutionary voice of the people, it is ultimately a utopic politics of orality that takes shape in the trilogy, one that strives toward radical popular action in the materiality of the voice, at the limit of the body in language: Le Cri du Peuple.

This wide-ranging study of language and cultural change in fourteenth-century England argues that the influence of oral tradition is much more important to the advance of literacy than previously supposed. In contrast to the view of orality and literacy as opposing forces, the book maintains that the power of language consists in displacement, the capacity of one channel of language to take the place of the other, to make the source disappear into the copy. Appreciating the interplay between oral and written language makes possible for the first time a way of understanding the high literate achievements of this century in relation to momentous developments in social and political life. Part I reasseses the "nominalism" of Ockham and the "realism" of Wyclif through discussions of their major treatises on language and government. Part II argues that the chronicle histories of this century are tied specifically to oral customs, and Part III shows how Sir Gawain and the Green Knight and Chaucer's Knight's Tale confront outright the displacement of language and dominion. Informed by recent discussions in critical theory, philosophy, and anthropology, the book offers a new synoptic view of fourteenth-century culture. As a critique of the social context of medieval literacy, it speaks directly to postmodern debate about the politics of historicism today.

This Palgrave Pivot strives to recount and understand Indigenous Law, as set within a remote community in northern Australia. It pays close attention to the realpolitik and high-level political functioning of Indigenous Laws, which inspires a discussion of how this Law models the relational, influences governance and emplaces people in an ordered kincentric lifeworld. The book argues that Indigenous Law can be examined for the ways in which it is a deliberate, stabilizing and powerful force to maintain communal order in relation to Country, a counter framing to popular and ‘soft law or soft power asset’ visions of such Laws often held in the national and international imaginary. It is the latter which too often renders this knowledge esoteric and relinquishes it to a category of lore or folklore. This is an open access book.

Levels of education and, consequently, of literacy were low in the Dublin tenements at the beginning of the 20th century, and this facilitated the persistence of an oral tradition which stretched back for thousands of years. This book is an analysis of O'Casey's Abbey plays in the context of the oral culture in which they were set. Because they were powerless in a culture dominated by those who had reaped the advantages of education, the tenement dwellers were dazzled by the apparent magic of literacy and in awe of those who wielded its power. O'Casey uses this to dramatize the ease with which the poor were seduced into what he saw as a bourgeois revolution which brought them nothing but suffering and death. Although Sean O'Casey's Abbey playsThe Shadow of a Gunman, Juno and the Paycock, The Plough and the Stars—are universally admired for the richness of their language, this is the first authoritative analysis of the plays in relation to the linguistic and political culture at the turn of the century. Levels of education, and consequently, of literacy were low in the Dublin tenements and this facilitated the persistence of an oral tradition which stretched back for thousands of years. What might strike the modern reader as extravagant in the language of O'Casey's characters would be quite normal in an oral community where all communication was performative. Because they were powerless in a culture dominated by those who had reaped the advantages of education, the tenement dwellers were dazzled by the apparent magic of literacy and in awe of those who wielded its power. O'Casey uses this to dramatize the ease with which the poor were seduced into what he saw as a bourgeois revolution which brought them nothing but suffering and death. It is hardly surprising, then, that the villains in these plays are educated intruders who speak a language strikingly different from that of the tenement dwellers.

Considered by many to be the greatest Irish song poet of her generation, Máire Bhuí Ní Laeire (Yellow Mary O’Leary; 1774–1848) was an illiterate woman unconnected to elite literary and philosophical circles who powerfully engaged the politics of her own society through song. As an oral arts practitioner, Máire Bhuí composed songs whose ecstatic, radical vision stirred her community to revolt and helped to shape nineteenth-century Irish anti-colonial thought. This provocative and richly theorized study explores the re-creative, liminal aspect of song, treating it as a performative social process that cuts to the very root of identity and thought formation, thus re-imagining the history of ideas in society.

"This is the first book in the English language devoted to the study of the work of Mozambique's leading contemporary author, Mia Couto. Couto's fiction is riddled by a central paradox - it forges a distinct postmodern national identity for a country historically plagued by repeated and detrimental interference from abroad. Phillip Rothwell argues that Couto is a writer who eschews and reinforces the national frontier. In fact, Couto produces a cultural phenomenon that is markedly Mozambican by corrupting aspects of the European legacy Portugal left on the African continent, fusing this distortion with a corrupted version of African heritage, and demarcating literary boundaries through fluidity." "The book details Couto's life and literary trajectory, and interprets essential aspects of Mozambican political and cultural history before undertaking a range of analyses of his work. The postmodern relativization of the concept of a unitary truth furnishes the springboard for an interrogation of what "truth" has meant to Mozambique as exemplified in Couto's texts. The paradoxes inherent in the politics of orthography are scrutinized in Couto's universe to illustrate the aporia prevalent in an atavistic reclaiming of a pre-Portuguese system of writing. Rothwell then engages with the moral meaning of orality and literacy in the tradition Couto both defies and defines, to demonstrate Couto's simultaneous disavowal of misographic and graphophile epistemologies. The manners in which Couto breaches the frontier between the conscious and unconscious realms and blurs gender distinctions are read alongside traditional delineations in order to understand the extent to which Couto's message is radically political. Rothwell concludes with a reading of one of Couto's most potent works in which, through an empowering attack on the United Nations' invasion of Mozambique, Couto enjoins his fellow nationals to begin to resist the postmodern age." "Couto's ambivalent use of the tropes of postmodernism are discussed throughout the book, particularly the way in which it has evolved into a political agenda that is fiercely Mozambican. Rothwell demonstrates Couto's reevaluation of Grand Narratives and shows how, in the case of the Mozambican culture of today, postmodernism has become the only Grand Narrative left worth critiquing." "Rothwell explores a broad cross-section of Couto's literary output, from his early short stories to his more recent novels. He places these within the context of a Mozambican and wider lusophone cultural backdrop, providing essential reading and source of reference for all interested in contemporary Portuguese, African, and world literatures."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved

Essays in this collection explore the complex relationship between text and orality in colonial situations of antiquity from Homer, Plato, and Mithras to the Hebrew and Christian scriptures and rabbinic tradition. Orality could be a deliberate decision by highly literate people who chose not to put certain things in writing, either to exercise control over the tradition or to preserve the secrecy of ritual performance. Exploring both theoretical issues and historical questions, the book demonstrates the role of text as a form of imperial control over against oral tradition as a means of resistance by the marginalized peasantry or marginalized elite of Israel and the early Church. Paperback edition is available from the Society of Biblical Literature (www.sbl-site.org)