Polygamy And The Rise And Demise Of The Aztec Empire

This provocative examination of Aztec marriage practices offers a powerful analysis of the dynamics of society and politics in Mexico before and after the Spanish conquest. The author surveys what it means to be polygynous by comparing the practice in other cultures, past and present, and he uses its demographic consequences to flesh out this understudied topic in Aztec history. Polygyny provided Aztec women with opportunities for upward social mobility. It also led to increased migration to Tenochtitlan and influenced royal succession as well as united the empire. Surprisingly, the shift to monogamy that the Aztecs experienced in a single generation took over a millennium to occur in Europe. Hassig’s analysis sheds new light on the conquest, showing that the imposition of monogamy—rather than military might, as earlier scholars have assumed—was largely responsible for the strong and rapid Spanish influence on Aztec society.

A brief overview of the Aztec empire -- Marriage in Aztec society -- Perspectives on polygyny -- Reassessing the Aztec kings -- Polygyny and progeny -- Polygyny and social mobility -- Property, inheritance, and class -- Problems with polygyny -- Aztec polygyny and imperial expansion -- Polygyny and the conquest of Mexico -- The marital heritage of Europe -- Undermining Aztec society -- Concluding remarks

Students are taught that the Aztecs were destroyed by Hernán Cortéz, the conqueror of Mexico. However, there is much to learn about who the Aztec people were before they were conquered. The native Mexicans were part of a rich and vibrant culture that spanned hundreds of years. To understand this complicated society, readers are provided with an engaging main text and colorful photographs and historical images. Informative sidebars throughout detail the long history, and sudden defeat, of the Aztec Empire.

"This VSI offers a broad global and temporal history of polygamy and its importance in a range of settings. Polygamy, or plural marriage, has been an accepted form of union in the majority of human societies. People living on every continent have practiced this form of marriage; some still do. Plural marriages, just as more recent same-sex marriages, offer intriguing access to the workings of the institution of marriage, as well as the controversies linking public and private, sex and politics, that have surrounded it. Confrontations over this type of marriage have also been historically important, especially in a range of colonial, imperial, and missionary encounters. Polygamy has come to symbolize a problematic, even "barbaric," form of marriage. Yet, even amid Christians, it has had notable defenders, including a number of radical Protestants such as Martin Luther, John Milton, and of course Joseph Smith. This book illuminates the public importance of the intimate, considering issues of cultural contact and confrontation, the shape of empires, slavery and hierarchy, royal and aristocratic power, religion and conflict, war and expansion, race and nation"--

Moving beyond common misperceptions, this book sheds new light on Aztec history and civilization.

Slaves, mistresses, concubines – the English courts have used these terms to describe polygamous wives in the past, but are they still seen this way today? Using a critical postcolonial feminist lens, this book provides a contextualized exploration of English legal responses to polygamy. Through the legacies of British imperialism, the book shows how attitudes to polygamy are shaped by indifference and hostility towards its participants. This goes beyond the law, as shown by the stories of women shared throughout the book negotiating their identities and relationships in the UK today. Through its analysis, the book demonstrates how polygamy and polygamous wives are subjected to imperialist and orientalist discourses which dehumanise them for practising a relationship that has existed for millennia.

Offers a social history of the Mexican mission enterprise, emphasizing the centrality of indigenous politics, economics, and demographic catastrophe.

Mexico's history reaches back 4,000 years, beginning with the Olmecs who lived in the Yucatan Peninsula. That remarkable civilization created those huge stone heads with developments that spearheaded and vitalized every subsequent Mesoamerican civilization that followed. The Olmecs, and the Maya, who succeeded them, created the concept of zero, an incredible development in mathematical computation. This book begins with the Olmecs, tracing successor civilizations to the last Mesoamerican Empire, the Aztecs. I describe Aztec life, ritual, cuisine, and development until, in August 1521, this civilization was conquered by Spanish conquistadors. Much of the Aztecs, their people, and royalty are known today by way of Spanish ethnographers and historians who authored codices writing and describing what they saw even as that civilization was changed. That change was permanent. Aztec ritual and its polytheism were altered by Spanish missionaries and enforced by the Inquisition. From 1521 until 1821, Spanish Colonial authorities imposed forced labor in varying forms. Colonialism was overthrown in 1821, and Mexico now entered a new era. This book describes those changes as well as the challenges the government today faces in addressing many disparities in its policies. Healthcare challenges, with systemic poverty as well as the drug war preoccupies much energy in the government's efforts to address them. Mexico also has a large Jewish population whose history was marked by secrecy and Spanish efforts to eradicate this ancient religion. Today's Zocalo, in the heart of Centro Historico, was the place where Jews were burned to death in public admonition against Jewish practice. Another site for such death was the nearby ex-Convento of San Diego, opposite the Grand Palace de Belles Artes. Today's Jews are thriving, and Mexico-Israel relations are strong. This book would not be complete without describing my visits to the country. In My Visit, I describe the different ports I visited while aboard cruise ships. But many more months in the country were spent in San Miguel de Allende and in Mexico City. I describe these visits, their people, and the many nuances of Mexican life. The Mexican constitution recognizes 69 ethnic languages and speakers who are scattered but who primarily live in its southern states. Many ethnic languages are so diverse, that their dialects are unintelligible to the same language group. Language creates the core bonds of society and such multiplicity provides insight into the huge diversity of identity and of life in Mexico. This book is the 14th in the Journey series and is my first book on the American continent. I hope I have done justice to the vast complexity of this society.