Polynesian Research Hawaii

Polynesian Researches:Hawaii is the famous record of the author's visit to the Hawaiian Islands in the early nineteenth century. It includes an account of Hawaiian history, government, religion , warfare, and traditions- a general survey of Hawaiian life. More than this, it is the author's personal observations of Hawaiian manners and customs and is invaluable to anyone interested in old Hawaii. The author, Rev. William Ellis, lived in Polynesia as a missionary from 1817 to 1825. He spent much of his time in Tahiti and soon became fluent in the language. Before returning to England, he seized an opportunity to visit the Hawaiian Islands. He was soon able to talk with the natives in the Hawaiian language and made a tour of the island of Hawaii. On his tour he talked with chiefs, common people Hawaiian holy–men, and divinely possessed oracles. He climbed volcanoes, rode canoes, and visited the sight of Captain Cook's death. Besides the description of his tour, this book includes an account of Maui, Kahoolawe, Molokini, Lani, Molokai, Oahu, Kauai, Hiihau, and Kaula. The book is full of interesting descriptions of the author's encounters with Hawaiians. It is fast–moving and easy–reading. This book, an encyclopedic account of traditional Hawaii.

Development in Polynesian Ethnology assesses the current state of anthropological research in Polynesia by examining the debates and issues that shape the discipline today. What have anthropologists achieved? What concerns now dominate discussion? Where is Polynesian anthropology headed? In a series of provocative and original essays, leading scholars examine prehistory, social organization, socialization and character development, mana and tapu, chieftainship, art and aesthetics, and early contact. Together these essays show how history, anthropology, and archaeology have combined to give a broad understanding of Polynesian societies developing over time--how they represent a blend of modernity and tradition, continuity and change. This book is both an introduction to Polynesia for interested students and a thought-provoking synthesis for scholars charting new directions and posing possibilities for future research. Scholars outside Polynesian studies will find the perspectives it offers important and its comprehensive bibliography an invaluable resource.

No detailed description available for "Polynesian Languages".

This classic book on Hawaiian families and culture is an essential text for anyone interested in pre-American Hawaii. The Polynesian Family System in Ka-'U, Hawai'i is a collaboration of the distinguished scholars Dr. Mary Puku and Dr. E.S. Craighill Handy. It provides us with this fascinating review of traditional Hawaiian life. Manners and customs relating to birth, death, marriage, sexual practices, religious beliefs, and family relationship are all clearly described. The main sources of information were elderly Hawaiian informants of then remote Kacu district of the island of Hawaii. This Hawaiian history and culture book provides professional scholars and laymen a like with an unrivaled picture of traditional Hawaiian society. Based on original work in the field with living Hawaiians, it combines research into the literature by two authors of unusual qualifications with field work conducted under unique circumstances. This edition will be welcomed by librarians, anthropologists, and indeed all who have a serious interest in Polynesian life.

Perhaps no scholar has done more to reveal the ancient history of Polynesia than noted archaeologist Patrick Vinton Kirch. For close to fifty years he explored the Pacific, as his work took him to more than two dozen islands spread across the ocean, from Mussau to Hawai'i to Easter Island. In this lively memoir, rich with personal—and often amusing—anecdotes, Kirch relates his many adventures while doing fieldwork on remote islands. At the age of thirteen, Kirch was accepted as a summer intern by the eccentric Bishop Museum zoologist Yoshio Kondo and was soon participating in archaeological digs on the islands of Hawai'i and Maui. He continued to apprentice with Kondo during his high school years at Punahou, and after obtaining his anthropology degree from the University of Pennsylvania, Kirch joined a Bishop Museum expedition to Anuta Island, where a traditional Polynesian culture still flourished. His appetite whetted by these adventures, Kirch went on to obtain his doctorate at Yale University with a study of the traditional irrigation-based chiefdoms of Futuna Island. Further expeditions have taken him to isolated Tikopia, where his excavations exposed stratified sites extending back three thousand years; to Niuatoputapu, a former outpost of the Tongan maritime empire; to Mangaia, with its fortified refuge caves; and to Mo'orea, where chiefs vied to construct impressive temples to the war god 'Oro. In Hawai'i, Kirch traced the islands' history in the Anahulu valley and across the ancient district of Kahikinui, Maui. His joint research with ecologists, soil scientists, and paleontologists elucidated how Polynesians adapted to their island ecosystems. Looking back over the past half-century of Polynesian archaeology, Kirch reflects on how the questions we ask about the past have changed over the decades, how archaeological methods have advanced, and how our knowledge of the Polynesian past has greatly expanded.

From their earliest encounters with Indigenous Pacific Islanders, white Europeans and Americans asserted an identification with the racial origins of Polynesians, declaring them to be racially almost white and speculating that they were of Mediterranean or Aryan descent. In Possessing Polynesians Maile Arvin analyzes this racializing history within the context of settler colonialism across Polynesia, especially in Hawai‘i. Arvin argues that a logic of possession through whiteness animates settler colonialism, by which both Polynesia (the place) and Polynesians (the people) become exotic, feminized belongings of whiteness. Seeing whiteness as indigenous to Polynesia provided white settlers with the justification needed to claim Polynesian lands and resources. Understood as possessions, Polynesians were and continue to be denied the privileges of whiteness. Yet Polynesians have long contested these classifications, claims, and cultural representations, and Arvin shows how their resistance to and refusal of white settler logic have regenerated Indigenous forms of recognition.