Pope Celestine Iii 1191 1198

Hyacinth Bobone (c. 1105-1198) was one of the great figures of twelfth-century Europe. Active in the Roman Curia from the 1120s, a student in Paris, and associated with both Peter Abelard and Arnold of Brescia, he was made cardinal deacon of Santa Maria in Cosmedin in 1144 and served there during forty-seven years before being elected as pope in 1191. As curial cardinal and as papal legate in France, Spain, Portugal and the Empire, he was deeply involved in many of the major political conflicts and ecclesiastical reforms of his time. As pope, he contended with formidable secular rulers and serious setbacks for the crusading movement. His pontificate saw particularly notable developments in the fields of canon law and canonization policy, while his Roman origins influenced his artistic patronage in Rome and his attitude to the city's Jews. Yet this remarkable pope has been overshadowed by his celebrated successor, Pope Innocent III (1198-1216) and there has been no full-length study of his life since 1905. The fourteen studies presented here offer a fresh look at Hyacinth's early life in Rome, Paris and as legate, explain his relationship as cardinal and pope with the Christian kings, examine his promotion of the crusade in the Holy Land, on the Baltic Frontier and in the Iberian Peninsula, and analyze his role as pastor and reformer. These articles, written by leading experts in their respective fields, inform us not only on the life of an exceptional churchman but also of the vibrant and rapidly changing times in which he lived.

In Popes and Jews, 1095-1291, Rebecca Rist explores the nature and scope of the relationship of the medieval papacy to the Jewish communities of western Europe. Rist analyses papal pronouncements in the context of the substantial and on-going social, political, and economic changes of the eleventh, twelfth, and thirteenth centuries, as well the characters and preoccupations of individual pontiffs and the development of Christian theology. She breaks new ground in exploring the other side of the story - Jewish perceptions of both individual popes and the papacy as an institution - through analysis of a wide range of contemporary Hebrew and Latin documents. The author engages with the works of recent scholars in the field of Christian-Jewish relations to examine the social and legal status of Jewish communities in light of the papacy's authorisation of crusading, prohibitions against money lending, and condemnation of the Talmud, as well as increasing charges of ritual murder and host desecration, the growth of both Christian and Jewish polemical literature, and the advent of the Mendicant Orders. Popes and Jews, 1095-1291 is an important addition to recent work on medieval Christian-Jewish relations. Furthermore, its subject matter - religious and cultural exchange between Jews and Christians during a period crucial for our understanding of the growth of the Western world, the rise of nation states, and the development of relations between East and West - makes it extremely relevant to today's multi-cultural and multi-faith society.

The first comprehensive study of a bitter dispute which occupied the archbishops and monks of Canterbury throughout the 1180s and 1190s. For fifteen years the monks of Christ Church Canterbury waged a war against their archbishop, over a plan to build a church to provide funds for their administration, dedicated to Thomas Becket. Fearing the loss of their most beloved (and lucrative) saint to this new institution, the monks embarked on a course of action which saw rioting in the streets of Canterbury, their excommunication, and the cathedral placed under siege by the archbishop. Although at first glance an internal dispute between the archbishop and his cathedral chapter, it had a wide-ranging impact. The monks travelled thousands of miles in support of their cause, enlisting the backing of popes, cardinals, and the elites of Europe. In England, the kings during the period took a personal interest in the dispute, sometimes attempting to resolve it and sometimes hindering any chance of peace. This book, the first full account of the conflict, draws on the huge collection of letters it provoked (one of the largest compiled in the twelfth century), alongside other sources such as monastic culture, to offer a detailed narrative of this complicated feud between Archbishops Baldwin of Forde, Hubert Walter and their cathedral monks; it also considers the continuations of the dispute in the thirteenth and fourteenth centuries. In addition, it analyses the key themes of the conflict: the role of royalty, travel, and the deployment of Thomas Becket.

This biography presents a remarkable vision of Spanish society at the beginning of the 13th century by exploring the life of Berenguela of Castile (c. 1179-1246), a queen who dominated public life for over forty years.

Joachim of Fiore and the Influence of Inspiration. Essays in Memory of Marjorie E. Reeves (1905-2003) is a title that is deliberately reminiscent of the title of Marjorie Reeves’ opus magnum: her book ’The Influence of Prophecy in the Later Middle Ages’ has been fundamental in the field of Joachimist studies from its publication in 1969 right up until today. The present volume is inspired both by Joachim of Fiore’s lasting influence, which can be found in many places from the early thirteenth century until postmodern times, and by Marjorie Reeves’s unsurpassed scholarly achievements and her inspiring personality. British, Continental and American scholars of several generations, from different academic disciplines, follow the paths she has opened, try to answer questions she was the first to ask, offer new insights and new texts in state of the art editions, immersing themselves deeply into materials Marjorie Reeves had provided us with in the field of Joachimism and the influence of prophecy. The volume is divided into three parts. In the first, the studies shed new light on different aspects of Joachim of Fiore’s life and work. The second and third parts are dedicated to Joachim’s afterlife -- with the contemporary and late medieval reception of Joachim’s thought in the Iberian Peninsula, England, and Provence, and then on on Joachim’s Wirkungsgeschichte in early modern England and Germany.

"Seven Myths of the Crusades' rebuttal of the persistent and multifarious misconceptions associated with topics including the First Crusade, anti-Judaism and the Crusades, the crusader states, the Children's Crusade, the Templars and past and present Islamic-Christian relations proves, once and for all, that real history is far more fascinating than conspiracy theories, pseudo-history and myth-mongering. This book is a powerful witness to the dangers of the misappropriation and misinterpretation of the past and the false parallels so often drawn between the crusades and later historical events ranging from nineteenth-century colonialism to the protest movements of the 1960s to the events of 9/11. This volume's authors have venerable track records in teaching and researching the crusading movement, and anyone curious about the crusades would do well to start here." —Jessalynn Bird, Dominican University, co-Editor of Crusade and Christendom

This study reinterprets the relationship between the medieval papacy and independent states, suggesting that kings and governments were able to increase their effective power through close relationships with the international papacy, making the papacy integral to the creation of centralized national states and kingdoms in Europe.

Alexander III was one of the most important popes of the Middle Ages and his papacy (1159-81) marked a significant watershed in the history of the Western Church and society. This book provides a long overdue reassessment of his papacy and his achievements, bringing together thirteen essays which review existing scholarship and present the latest research and new perspectives. Individual chapters cover topics such as Alexander's many contributions to the law of the Church, which had a major impact upon Western society, notably on marriage, his relations with Byzantium, and the extension of papal authority at the peripheries of the West, in Spain, Northern Europe and the Holy Land. But dominant are the major clashes between secular and spiritual authority: the confrontation between Henry II of England and Thomas Becket after which Alexander eventually secured the king's co-operation and the pope's eighteen-year conflict with the German emperor, Frederick I. Both the papacy and the Western Church emerged as stronger institutions from this struggle, largely owing to Alexander's leadership and resilience: he truly mastered the art of survival.