Popes Against The Jews The

In this meticulously researched, unflinching, and reasoned study, National Book Award finalist David I. Kertzer presents shocking revelations about the role played by the Vatican in the development of modern anti-Semitism. Working in long-sealed Vatican archives, Kertzer unearths startling evidence to undermine the Church’s argument that it played no direct role in the spread of modern anti-Semitism. In doing so, he challenges the Vatican’s recent official statement on the subject, We Remember. Kertzer tells an unsettling story that has stirred up controversy around the world and sheds a much-needed light on the past.

How many people know that a modern pope publicly referred to Jews as "dogs;" that two other modern popes called the Jewish religion "Satan's synagogue"; that at the beginning of the twentieth century another pope refused to save the life of a Jew accused of ritual murder, even though the pope knew the man was innocent? Lastly, how many people know that only a decade before the rise of Hitler, another pope supported priests who called for the extermination of all the Jews in the world? The answer has to be "great numbers of people" since those accusations appeared in David I. Kertzer's The Popes Against the Jews (2001), a book which had been lauded in major journals and newspapers in the U.S. and the U.K., and which by 2006 had been translated into nine foreign languages, while Kertzer himself according to his Website, had become "America's foremost expert on the modern history of the Vatican's relations with the Jews." It is thus undeniable that very many people in very many countries have heard of the appalling misdeeds and misstatements mentioned above -- even though, in fact, not one of them was ever perpetrated by any pope. But Were the Popes Against the Jews? is not only about the disclosure of these shocking slanders, however fascinating and important such an expos is. In the broader perspective, it is about the power of ideology to subvert historical judgments, whether the latter concern the origins of anti-Semitism and the papacy, the distortion of documents to indict Pius XII, or the fabrication of Pius XI as "codependent collaborator" with Mussolini (the announced subject of Kertzer's next book). Justus George Lawler's confrontation with ideologues will gratify all who are seeking not triumph over opponents, but peace and justice for all.

This revelatory account of how the Vatican saved thousands of Jews during WWII shows why history must exonerate "Hitler's Pope" Accused of being "silent" during the Holocaust, Pope Pius XII and the Vatican of World War II are now exonerated in Gordon Thomas's newest investigative work, The Pope's Jews. Thomas's careful research into new, first-hand accounts reveal an underground network of priests, nuns and citizens that risked their lives daily to protect Roman Jews. Investigating assassination plots, conspiracies, and secret conversions, Thomas unveils faked documentation, quarantines, and more extraordinary actions taken by Catholics and the Vatican. The Pope's Jews finally answers the great moral question of the War: Why did Pope Pius XII refuse to condemn the genocide of Europe's Jews?

PULITZER PRIZE WINNER • NAMED ONE OF THE BEST BOOKS OF THE YEAR BY SAN FRANCISCO CHRONICLE From National Book Award finalist David I. Kertzer comes the gripping story of Pope Pius XI’s secret relations with Italian dictator Benito Mussolini. This groundbreaking work, based on seven years of research in the Vatican and Fascist archives, including reports from Mussolini’s spies inside the highest levels of the Church, will forever change our understanding of the Vatican’s role in the rise of Fascism in Europe. The Pope and Mussolini tells the story of two men who came to power in 1922, and together changed the course of twentieth-century history. In most respects, they could not have been more different. One was scholarly and devout, the other thuggish and profane. Yet Pius XI and “Il Duce” had many things in common. They shared a distrust of democracy and a visceral hatred of Communism. Both were prone to sudden fits of temper and were fiercely protective of the prerogatives of their office. (“We have many interests to protect,” the Pope declared, soon after Mussolini seized control of the government in 1922.) Each relied on the other to consolidate his power and achieve his political goals. In a challenge to the conventional history of this period, in which a heroic Church does battle with the Fascist regime, Kertzer shows how Pius XI played a crucial role in making Mussolini’s dictatorship possible and keeping him in power. In exchange for Vatican support, Mussolini restored many of the privileges the Church had lost and gave in to the pope’s demands that the police enforce Catholic morality. Yet in the last years of his life—as the Italian dictator grew ever closer to Hitler—the pontiff’s faith in this treacherous bargain started to waver. With his health failing, he began to lash out at the Duce and threatened to denounce Mussolini’s anti-Semitic racial laws before it was too late. Horrified by the threat to the Church-Fascist alliance, the Vatican’s inner circle, including the future Pope Pius XII, struggled to restrain the headstrong pope from destroying a partnership that had served both the Church and the dictator for many years. The Pope and Mussolini brims with memorable portraits of the men who helped enable the reign of Fascism in Italy: Father Pietro Tacchi Venturi, Pius’s personal emissary to the dictator, a wily anti-Semite known as Mussolini’s Rasputin; Victor Emmanuel III, the king of Italy, an object of widespread derision who lacked the stature—literally and figuratively—to stand up to the domineering Duce; and Cardinal Secretary of State Eugenio Pacelli, whose political skills and ambition made him Mussolini’s most powerful ally inside the Vatican, and positioned him to succeed the pontiff as the controversial Pius XII, whose actions during World War II would be subject for debate for decades to come. With the recent opening of the Vatican archives covering Pius XI’s papacy, the full story of the Pope’s complex relationship with his Fascist partner can finally be told. Vivid, dramatic, with surprises at every turn, The Pope and Mussolini is history writ large and with the lightning hand of truth.

The “explosive” (The New York Times) bestseller that “redefined the history of the twentieth century” (The Washington Post ) This shocking book was the first account to tell the whole truth about Pope Pius XII's actions during World War II, and it remains the definitive account of that era. It sparked a firestorm of controversy both inside and outside the Catholic Church. Award-winning journalist John Cornwell has also included in this seminal work of history an introduction that both answers his critics and reaffirms his overall thesis that Pius XII fatally weakened the Catholic Church with his endorsement of Hitler—and sealed the fate of the Jews in Europe.

At first blush, a pope and a Holocaust survivor might not seem to have much in common. But this remarkable volume finds common ground in what may appear to be unlikely territory. Karol Lolek Wojtyla, a young Pole, and Jerzy Jurek Kluger, another young Pole, formed a friendship in grade school in the Polish town of Wadowice. Then their paths went separate waysKluger survived the horrors of the Holocaust while Wojtyla would become the future John Paul IIbut despite their differences and the years apart, they remained friends. (Kluger caught up with the then Archbishop Wojtyla in Rome during Vatican II.) Given the friendship, it is perhaps not terribly surprising that John Paul II earned a reputation as a friend of Judaism: the first pope since Saint Peter to visit and pray with Jews in the Great Synagogue of Rome, the first to visit Auschwitz, and the first to make a personal pilgrimage as well as an official state visit to Israel. This often touching memoir should be of interest to Catholics and Jews and, really, anyone interested in a remarkable friendship.

In February 1945, Israele Zolli, chief rabbi of Rome's ancient Jewish community, shocked his co-religionists in Italy and throughout the Jewish world by converting to Catholicism and taking as his baptismal name, Eugenio, to honor Pope Pius XII (Eugenio Pacelli) for what Zolli saw as his great humanitarianism toward the Jews during the Holocaust. Almost a half a century after his conversion, Zolli still evokes anger and embarrassment in Italy's Jewish community. This book is the first authoritative treatment of this astonishing story. What induced Zolli to embrace Catholicism will probably never be known. Nonetheless, by painstaking scholarly detective work, through interviews in Italy and elsewhere, through the unearthing of private papers not previous known to exist, and through the study of previous inaccessible archival materials, the authors have succeeded in explaining why Zolli left the Jewish fold and joined the Catholic Church. Like Zolli's rabbinical career, Pius XII's long pontificate tells us much about the Church of Rome and its relationship to the Jewish people, particularly with reference to the issue of conversion. The authors focus on the pontiff's World War II policies vis-A-vis the Jews, a subject that has been heatedly debated since Rolf Hochhuth's The Deputy was performed in the early 1960s. What Pacelli knew abut the extermination of the Jews and when he knew it, what he said and failed to say, are given special attention in this book. Through the examination of previous scholarship and primary materials (including Pius XI's encyclical on race and anti-Semitism, Pacelli's behavior is evaluated to determine if Zolli accurately gauged the Holy Father's efforts to save Jews. This saga of the two Eugenios will interest historians of the Second World War and the Holocaust and students of history alike.

Days after the assassination of his prime minister in the middle of Rome in November 1848, Pope Pius IX found himself a virtual prisoner in his own palace. The wave of revolution that had swept through Europe now seemed poised to put an end to the popes' thousand-year reign over the Papal States, if not indeed to the papacy itself. Disguising himself as a simple parish priest, Pius escaped through a back door. Climbing inside the Bavarian ambassador's carriage, he embarked on a journey into a fateful exile.Only two years earlier Pius's election had triggered a wave of optimism across Italy. After the repressive reign of the dour Pope Gregory XVI, Italians saw the youthful, benevolent new pope as the man who would at last bring the Papal States into modern times and help create a new, unified Italian nation. But Pius found himself caught between a desire to please his subjects and a fear--stoked by the cardinals--that heeding the people's pleas would destroy the church. The resulting drama--with a colorful cast of characters, from Louis Napoleon and his rabble-rousing cousin Charles Bonaparte to Garibaldi, Tocqueville, and Metternich--was rife with treachery, tragedy, and international power politics.David Kertzer is one of the world's foremost experts on the history of Italy and the Vatican, and has a rare ability to bring history vividly to life. With a combination of gripping, cinematic storytelling, and keen historical analysis rooted in an unprecedented richness of archival sources, The Pope Who Would Be King sheds fascinating new light on the end of rule by divine right in the west and the emergence of modern Europe.