Popes Cardinals And War

"Can Christian clergy - supposedly men of peace - also be warriors? In this lively and compelling history D.S. Chambers examines the popes and cardinals over several centuries who not only preached war but also put it into practice as military leaders. Satirised by Erasmus, the most notorious - Julius II - was even refused entrance to heaven because he was 'bristling and clanking with bloodstained armour'. Popes, Cardinals and War investigates the unexpected commitment of the Roman Church, at its highest level of authority, to military force and war as well as - or rather than - peace-making and the avoidance of bloodshed. Although the book focuses particularly on the fifteenth and sixteenth centuries, a notoriously belligerent period in the history of the papacy, Chambers also demonstrates an extraordinary continuity in papal use of force, showing how it was of vital importance to papal policy from the early Middle Ages to the nineteenth century. Popes, Cardinals and War looks at the papacy's stimulus and support of war against Muslim powers and Christian heretics but lays more emphasis on wars waged in defence of the Church's political and territorial interests in Italy. It includes many vivid portraits of the warlike clergy, placing the exceptional commitment to warfare of Julius II in the context of the warlike activities and interests of other popes and cardinals both earlier and later. Engaging and stimulating, and using references to scripture and canon law as well as a large range of historical sources, Chambers throws light on these extraordinary and paradoxical figures - men who were peaceful by vocation but contributed to the process of war with surprising directness and brutality - at the same time as he illuminates many aspects of the political history of the Church."--Bloomsbury publishing.

Can Christian clergy - supposedly men of peace - also be warriors? In this lively and compelling history D.S. Chambers examines the popes and cardinals over several centuries who not only preached war but also put it into practice as military leaders. Satirised by Erasmus, the most notorious - Julius II - was even refused entrance to heaven because he was 'bristling and clanking with bloodstained armour'. Popes, Cardinals and War investigates the unexpected commitment of the Roman Church, at its highest level of authority, to military force and war as well as - or rather than - peace-making and the avoidance of bloodshed. Although the book focuses particularly on the fifteenth and sixteenth centuries, a notoriously belligerent period in the history of the papacy, Chambers also demonstrates an extraordinary continuity in papal use of force, showing how it was of vital importance to papal policy from the early Middle Ages to the nineteenth century. Popes, Cardinals and War looks at the papacy's stimulus and support of war against Muslim powers and Christian heretics but lays more emphasis on wars waged in defence of the Church's political and territorial interests in Italy. It includes many vivid portraits of the warlike clergy, placing the exceptional commitment to warfare of Julius II in the context of the warlike activities and interests of other popes and cardinals both earlier and later. Engaging and stimulating, and using references to scripture and canon law as well as a large range of historical sources, Chambers throws light on these extraordinary and paradoxical figures - men who were peaceful by vocation but contributed to the process of war with surprising directness and brutality - at the same time as he illuminates many aspects of the political history of the Church.

Although a highly visible part of the ecclesiastical furniture of the Roman Catholic Church and the Vatican for thirteen centuries, surprisingly little has been written about cardinals or (apart from some notable individual biographies), about the men who became papal princes . The cardinals of the Roman Church are the nearly men of Catholicism - those whose office since the 11th century has been chiefly to choose the Pope, following efforts to wrest this power from Rome s nobility and militia. This compelling history traces the origins and growth of the office of cardinal and tells the stories of some of the remarkable (for all kinds of reasons) men who have worn the red cap, coveted by some, refused on occasion and sometimes laid down in exchange for marriage, though one maverick got wed in his red hat. The Cardinals is an informative and entertaining look at the lives of some of the more colourful characters who have worn the cardinatial red or purple. It reveals an unlikely company of saints and villains, patrons of the arts and scholars, cardinals who might have been pope but who were blackballed, and cardinals who were deprived of the title because of their dissolute lives, doubtful opinions, or interference in papal policies. There are diplomats in these pages, statesmen, kingmakers and soldiers. There are members of royal and noble families, and the son of a Doge of Venice. And there are the cardinals whose fame simply lies in their goodness and their care of the dioceses entrusted to them.

Prominent Catholic historian Walsh takes readers through the history of conclaves past, highlighting the vendettas, feuds, and poltical intrigues that have colored the selection of a new pontiff.

For much of its 2,000-year history, the Roman Catholic Church was a formidable political and military power, in contrast to its pacifist origins and its present concentration on spiritual matters. The period of political and military activism can be dated to roughly between 410, when Pope Innocent I vainly tried to avert the sack of Rome by the Visigoths, and about 1870, when Pope Pius IX was abandoned by his protectors, the French Army, and forced to submit to the new Italian state by surrendering any political power the Vatican had left. During those centuries, the popes employed every means at their disposal, including direct military action, to maintain their domains centered on Rome. Some pontiffs, such as Alexander VI, Julius II (15th century), plus the energetic Borgia popes later, built the Papal States into a power in their own right. In the following century and a half, Europe’s destructive religious wars almost always had a papal component, with the Lateran and later Vatican fielding their own armies. Climaxing the story are the little-known yet bitter late-nineteenth century battles between the papal volunteers from all over Europe and America, and the Italian nationalists who ultimately prevailed. John Carr narrates the story of Papal military clout with engaging verve.

A set of case studies exploring the tastes, passions, and possessions of cardinals in Renaissance and Baroque Rome.