Porphyry S Place In The Neoplatonic Tradition

This book is a slightly emended version of a dissertation presented at the University of Hull in 1972. I realise only too well the deficiencies of style, presentation and material which this involves. The title implies a more final note than I had intended in my treatment of Porphyry. On reflexion, however, it seemed the most suited to convey the general purpose of my enquiries. A more rounded assessment of Porphyry can come only after some more basic work has been completed. An edition of his philosophical fragments, to which I am now turning my attention, is a prerequisite. lowe, of course, a great deal to all those who have written on Neo platonism. I am particularly indebted to Prof. Willy Theiler under whose guidance I studied in Bern. Conversation with him always resulted in new directions of enquiry and I was constantly stimulated by his breadth of knowledge. I must also thank Prof. A. H. Armstrong who has constantly encouraged me and helped me to look more deeply into a number of problems. Welcome, too, was a detailed criticism of Part Two by Dr. R. T. Wallis. Their criticism and advice have not always been followed and the responsibility for the faults and weak nesses of this book rests on myself.

Papers presented at the Fourteenth International Conference on Patristic Studies held in Oxford 2003 (see also Studia Patristica 39, 41, 42 and 43). The successive sets of Studia Patristica contain papers delivered at the International Conferences on Patristic Studies, which meet for a week once every four years in Oxford; they are held under the aegis of the Theology Faculty of the University. Members of these conferences come from all over the world and most offer papers. These range over the whole field, both East and West, from the second century to a section on the Nachleben of the Fathers. The majority are short papers dealing with some small and manageable point; they raise and sometimes resolve questions about the authenticity of documents, dates of events, and such like, and some unveil new texts. The smaller number of longer papers put such matters into context and indicate wider trends. The whole reflects the state of Patristic scholarship and demonstrates the vigour and popularity of the subject.

The Encyclopedia of Classical Philosophy is a reference work on the philosophy of Greek and Roman antiquity. It includes subjects and figures from the dawn of philosophy in Ionia in the 6th century BC to the demise of the Academy in Athens in the 6th century AD. Scholarly study of the texts and philosophical thought of this period has been, during the last half of the 20th century, amazingly productive and has become increasingly sophisticated. The 269 articles in the encyclopedia reflect this development. While the majority of the articles are devoted to individual figures, many of the articles are thematic surveys of broad areas such as epistemology, ethics, and political thought. Some articles focus on particular concepts that evoked significant philosophical treatment by the ancients, and have proved central to later thought. Other articles treat fields that are no longer considered part of philosophy proper, such as mathematics and science. There are articles examining areas of intellectual or cultural endeavour, such as poetry or rhetoric, or genres of philosophical expression, such as dialogue and diatribe. Still others describe the historical developments of philosophical schools and traditions. The encyclopedia includes a chronology and guide to further reading. Best Reference Source

This monograph, exclusively dedicated to the analysis of Porphyry’s On the Cave of Nymphs, provides his philosophical thoughts on the material world, relationship between soul and body and the salvation of the soul through the doctrines of Plato and Plotinus.