Portrait Of An American Rabbi In His Own Words

In short, I believe, a little bit of religion is a good thing whether or not you fully embrace the idea of God. I believe that Judaism should accept this approach and help its adherents translate their deep, inherent religious needs with the symbols and practices of our ancient tradition. Judaism understands that not only does it have to adapt as part of its cultural dance, but it also has to choose and to create in order to complete its mission: to help modern Jews, the children of Spinoza, and the disciples of Einstein, to stay on course, to see the poetry written into the cosmos, and to help one another on the road to contentment with kindness, with concern and with love. Every once in a while, somebody comes to me and says: “Rabbi, I’m so glad I’m Jewish.” “Rabbi, I’m lucky. I have what I need. I have what I want.” And I smile and count my blessings, too.

In short, I believe, a little bit of religion is a good thing whether or not you fully embrace the idea of God. I believe that Judaism should accept this approach and help its adherents translate their deep, inherent religious needs with the symbols and practices of our ancient tradition. Judaism understands that not only does it have to adapt as part of its cultural dance, but it also has to choose and to create in order to complete its mission: to help modern Jews, the children of Spinoza, and the disciples of Einstein, to stay on course, to see the poetry written into the cosmos, and to help one another on the road to contentment with kindness, with concern and with love. Every once in a while, somebody comes to me and says: "Rabbi, I'm so glad I'm Jewish." "Rabbi, I'm lucky. I have what I need. I have what I want." And I smile and count my blessings, too.

A “lucid, compassionate, [and] inspiring” chronicle of an American Rabbi’s struggle to keep the faith of his congregation (Chicago Tribune). Journalist Paul Wilkes spent a year with Rabbi Jay Rosenbaum of Congregation Beth Israel in Worcester, Massachusetts. He silently observed the Rabbi’s life and work, got to know his congregation, and listened in as he performed the myriad tasks both spiritual and practical that occupy a Rabbi’s long day. Wilkes quickly learned that Rabbi Rosembaum is an extraordinary individual—a spiritual leader deeply committed to his congregation, a Jewish scholar steeped in ancient tradition, and an American man too familiar with the temptations of secular society. Wilkes watched as Rabbi Rosenbaum worked—with unyielding confidence and nearly constant frustration—to draw his conservative congregation into more than just intermittent observance. This fascinating, thought-provoking book is at once an intimate portrait of a year in a rabbi’s life and a vivid account of the state of American Judaism today.

Jews and the American Religious Landscape explores major complementary facets of American Judaism and Jewish life through a comprehensive analysis of contemporary demographic and sociological data. Focusing on the most important aspects of social development—geographic location, socioeconomic stratification, family dynamics, group identification, and political orientation—the volume adds empirical value to questions concerning the strengths of Jews as a religious and cultural group in America and the strategies they have developed to integrate successfully into a Christian society. With advanced analyses of data gathered by the Pew Research Center, Jews and the American Religious Landscape shows that Jews, like other religious and ethnic minorities, strongly identify with their religion and culture. Yet their particular religiosity, along with such factors as population dispersion, professional networks, and education, have created different outcomes in various contexts. Living under the influence of a Christian majority and a liberal political system has also cultivated a distinct ethos of solidarity and egalitarianism, enabling Judaism to absorb new patterns in ways that mirror its integration into American life. Rich in information thoughtfully construed, this book presents a remarkable portrait of what it means to be an American Jew today.

From the lens of world-renowned photographer George Kalinsky comes this look at one hundred leading and influential rabbis of the twenty-first century. Through lush and brilliant photographs and essays by the rabbis in their own words we see the multifaceted people they are: leaders, teachers, preachers, scholars, spiritual innovators, chaplains, as well as fathers, mothers, avid hobbyists, and professionals. "Rabbis: The Many Faces of Judaism is an extraordinary book about modern Judaism. It features one hundred portraits of rabbis that span the globe and the ideological spectrum, from youthful Orthodox communal leaders to pillars of contemporary Reform Judaism, portraying today's Jewish leaders, and Judaism itself, in its diversity and dimensions. Keepers of the flame of Judaism, these are people who are working in the twenty-first century but are deeply aware of their religious legacy. Some of the rabbis included in the book are: Rabbi Eric Yoffie, who was named the number one Jewish leader in America in "The Forward in November 2001; Rabbi Eugene Borowitz, a well-known political activist and founder of a popular New York synagogue; Shmuley Boteach, author of "Kosher Sex and a fixture on talk shows and in the media; Norman Lamm, outgoing president of Yeshiva University; Ismar Schorsch, chancellor of the Jewish Theological Seminary; David Wolpe, author of "Making Loss Matter: Creating Meaning in Difficult Times, and other books; Laura Geller, Senior rabbi, Temple Emanuel, Beverly Hills, Calif.; Irving "Yitz" Greenberg, theologian and former chair of the U.S. Holocaust Memorial Council, and Harold Kushner, author of "When Bad Things Happen to Good People. The book also includesRabbi Sally Priesand, America's first woman rabbi, and Rabbi Yosef Hadana, the first Ethiopian rabbi. Chosen for the rabbis' wide range of beliefs and interests, the people here represent the rabbinate as the rich, hard

Over the course of American history, Jews have held many American leaders in high esteem, but they maintain a unique emotional bond with Abraham Lincoln. From the time of his presidency to the present day, American Jews have persistently viewed Lincoln as one of their own, casting him as a Jewish sojourner and, in certain respects, a Jewish role model. This pioneering compendium— The first volume of annotated documents to focus on the history of Lincoln’s image, influence, and reputation among American Jews— considers how Lincoln acquired his exceptional status and how, over the past century and a half, this fascinating relationship has evolved. Organized into twelve chronological and thematic chapters, these little-known primary source documents—many never before published and some translated into English for the first time—consist of newspaper clippings, journal articles, letters, poems, and sermons, and provide insight into a wide variety of issues relating to Lincoln’s Jewish connection. Topics include Lincoln’s early encounters with Central European Jewish immigrants living in the Old Northwest; Lincoln’s Jewish political allies; his encounters with Jews and the Jewish community as President; Lincoln’s response to the Jewish chaplain controversy; General U. S. Grant’s General Orders No. 11 expelling “Jews, as a class” from the Military Department of Tennessee; the question of amending the U.S. Constitution to legislate the country’s so-called Christian national character; and Jewish eulogies after Lincoln’s assassination. Other chapters consider the crisis of conscience that arose when President Andrew Johnson proclaimed a national day of mourning for Lincoln on the festival of Shavuot (the Feast of Weeks), a day when Jewish law enjoins Jews to rejoice and not to mourn; Lincoln’s Jewish detractors contrasted to his boosters; how American Jews have intentionally “Judaized” Lincoln ever since his death; the leading role that American Jews have played in in crafting Lincoln’s image and in preserving his memory for the American nation; American Jewish reflections on the question “What Would Lincoln Do?”; and how Lincoln, for America’s Jewish citizenry, became the avatar of America’s highest moral aspirations. With thoughtful chapter introductions that provide readers with a context for the annotated documents that follow, this volume provides a fascinating chronicle of American Jewry’s unfolding historical encounter with the life and symbolic image of Abraham Lincoln, shedding light on how the cultural interchange between American ideals and Jewish traditions influences the dynamics of the American Jewish experience. Finalist, 2014 National Jewish Book Award Finalist, 2015 Ohioana Book Award

A collection of 11 original essays intended to complement a coincident anthology of Agus' (1911-86) writings. They consider him as a student of modern Jewish philosophy and of medieval Jewish philosophy and mysticism, and as a pulpit rebel. Other perspectives include the Jewish-Christian dialogue, his ideology of American Judaism, the conservative movement, and Jewish law as standards. Also includes a personal portrait. No index. Annotation copyrighted by Book News, Inc., Portland, OR

The articles in this collection originated from an international symposium at the University of Haifa and centre around a major topic in German, European and American literature, i.e. the way in which Jewish self-definition, both positive and negative, has materialized as a product of the tensions between secular culture and society on the one hand, and Jewish tradition and religion on the other. The broad range of authors (most of them of German-speaking origin) necessarily results in an almost equally broad range of answers to this central question. The volume is dedicated to the memory of the Israeli literary scholar Chaim Shoham.