Post Christian Feminisms

This book explores the impact and contribution of post-theories in the field of Christian feminist theology. Post-theory is an important and cutting-edge discursive field which has revolutionized the production of knowledge in both feminism and theology. This book fills a gap by providing a text that can make authoritative statements on the use and status of post-theory in feminist theology, and secondly it makes an on-going contribution to the discourse of Christian feminist theology and its liberation agenda. Distinguished and established scholars contribute conclusive essays on the most recent and exciting developments in post-theory, feminism and theology.

Why should feminists care about Christianity? Why should Christians care about feminism? In Feminism and Christianity Riswold presents a collection of concise answers to basic questions like these in order to generate discussion about how the two can challenge each other and can even work together in the twenty-first century. Situated firmly in the third wave of feminist activism and scholarship as well as in contemporary Christian theology, Riswold addresses issues such as race, class, gender, and sexuality with an affirmation of tradition alongside a push for change. This book is an opportunity for Christians to gain a fuller understanding of feminism, moving beyond stereotypes and assumptions and into history and contemporary society. Simultaneously this book is an opportunity for feminists to understand the ongoing relevance of a religion whose social power and core commitments can contribute to a vision of a just human community.

Seeking to uncover the places where feminism and Christianity, taken as deep spiritual paths, converge, the author shows that theism adds a dimension to life that the feminist movement needs. Conversely, she points out that Christianity can benefit from some of the messages that feminists are projecting. She focuses on the dimensions of divinity (theology), self (psychology), society (sociology) and nature (ecology). Her balanced perspective should appeal to both feminists and Christians of both sexes. Originally published in 1982 by Abingdon Press.

In a Culture of Distortions, Discover God-Defined Womanhood and Beauty In a culture where airbrushed models and career-driven women define beauty and success, it's no wonder we have a distorted view of femininity. Our impossible standards place an incredible burden of stress on the backs of women and girls of all ages, resulting in anxiety, eating disorders, and depression. One question we often forget to ask is this: What is God's design for womanhood? In Girl Defined, sisters and popular bloggers Kristen Clark and Bethany Beal offer women a countercultural view of beauty, femininity, and self-worth. Based firmly in God's design for their lives, this book helps women rethink what true success and beauty look like. It invites them on a liberating journey toward a radically better vision for femininity that ends with the discovery of the kind of hope, purpose, and fulfillment they've been yearning for. Girl Defined helps readers · discover God's design for femininity and his definition of a successful woman · uncover the secrets of lasting worth, purpose, and fulfillment · be equipped and empowered to live out a radically better vision for womanhood · gain personal insight through the chapter-by-chapter study guide

Feminism represents a radical challenge to Christianity. Having developed its doctrine and its scriptures in a world in which women were considered subordinate, the Christian religion is now confronted with a deeply held ethical belief that women should be treated as equals. Dr Hampson argues that this ethical challenge confronts the church over the issues of priesthood and ordination, language and imagery, and hermeneutics and theology. In each of these areas, she claims, the Christian religion cannot by definition come to terms with the equality of women. Feminism however suggests new ways to conceive God and reformulate theological ideas for a world in which Christianity is no longer tenable. Theology and Feminism contains chapters on methodology, Christology, symbolism, anthropology and theology. It is the first book from a post-Christian perspective to grapple with all the major areas of theology. Covering the work of conservative Christian, Christian feminist and radical feminist thinkers in religion, it will be welcomed by those already familiar with the discussion, as well as providing a clear introduction for those who are new to the subject.

Long a rallying point for concerned Christians who accept the authority of the Bible, this new third edition includes a new preface detailing the book's history and purpose; new material on wife battering, recovery from divorce, caring for aging parents, sexual harassment, and abuse; gender-related issues and the backlash against feminism; and more. An honored resource on the challenges and opportunities facing Christian women.

"A balanced introduction to feminist theological questions ... Carr builds bridges not only between different feminist directions within Christianity, but also within Christian and post-Christian feminists."--Elisabeth Schussler Fiorenza

Originally published in 2004. Feminist discourses have focused sustained and sometimes devastating critical attention on Christianity over the last fifty years. Today feminisms remain significant but often ambiguous forces in contemporary Christian theology. At a time in which questions about the success and viability of feminisms are increasingly posed, Feminist Christian Encounters makes a unique contribution to the ongoing investigation into the creative relationship between feminisms and Christianity. Angela Pears identifies some of the key theological and methodological mechanisms by which Christian feminist theologies are informed, sustained, and made possible by feminist values and critiques. Pears argues that certain strategies characterize the facilitation of this dialogue in contemporary Christian feminist theologies, enabling theologians to accept the values and critiques of feminisms whilst at the same time proclaim some level of commitment to Christianity. Engaging in a process of deconstruction of the methodologies of key Christian theological thinkers who have made use of feminisms in their theologies, this book reveals the mechanisms of feminist Christian encounter at work.